This impressive collection features the work of archaeologists who systematically explore the material and social consequences of new technological systems introduced after the sixteenth-century Spanish invasion in Mesoamerica. It is the first collection to present case studies that show how both commonplace and capital-intensive technologies were intertwined with indigenous knowledge systems to reshape local, regional, and transoceanic ecologies, commodity chains, and political, social, and religious institutions across Mexico and Central America.

Any overview of prehispanic society in the Americas would identify its obsidian core-blade production as a unique and highly inventive technology. Normally termed prismatic blades, these long, parallel-sided flakes are among the sharpest cutting tools ever produced by humans. Their standardized form permitted interchangeable use, and such blades became the cutting tool of choice throughout Mesoamerica between 600-800 B.C. Because considerable production skill is required, increased demand may have stimulated the appearance of craft specialists who played an integral role in Mesoamerican society. Some investigators have argued that control over obsidian also had a significant effect on the development and organization of chiefdom and state-level societies. While researchers have long recognized the potential of obsidian studies, recent work has focused primarily on compositional analysis to reconstruct trade and distribution networks. Study of blade production has received much less attention, and many aspects of this highly evolved craft are still lost. This volume seeks to identify current research questions in Mesoamerican lithic technology and to demonstrate that replication studies coupled with experimental research design are valuable analytical approaches to such questions.

This impressive collection features the work of archaeologists who systematically explore the material and social consequences of new technological systems introduced after the sixteenth-century Spanish invasion in Mesoamerica. It is the first collection to present case studies that show how both commonplace and capital-intensive technologies were intertwined with indigenous knowledge systems to reshape local, regional, and transoceanic ecologies, commodity chains, and political, social, and religious institutions across Mexico and Central America.

Cultural preservation, linguistic revitalization, intellectual heritage, and environmental sustainability became central to Indigenous movements in Mexico and Central America after 1992. While the emergence of these issues triggered important conversations, none to date have examined the role that new media has played in accomplishing their objectives. Indigenous Interfaces provides the first thorough examination of indigeneity at the interface of cyberspace. Correspondingly, it examines the impact of new media on the struggles for self-determination that Indigenous peoples undergo in Mexico and Central America. The volume’s contributors highlight the fresh approaches that Mesoamerica’s Indigenous peoples have given to new media—from YouTubing Maya rock music to hashtagging in Zapotec. Together, they argue that these cyberspatial activities both maintain tradition and ensure its continuity. Without considering the implications of new technologies, Indigenous Interfaces argues, twenty-first-century indigeneity in Mexico and Central America cannot be successfully documented, evaluated, and comprehended. Indigenous Interfaces rejects the myth that indigeneity and information technology are incompatible through its compelling analysis of the relationships between Indigenous peoples and new media. The volume illustrates how Indigenous peoples are selectively and strategically choosing to interface with cybertechnology, highlights Indigenous interpretations of new media, and brings to center Indigenous communities who are resetting modes of communication and redirecting the flow of information. It convincingly argues that interfacing with traditional technologies simultaneously with new media gives Indigenous peoples an edge on the claim to autonomous and sovereign ways of being Indigenous in the twenty-first century. Contributors Arturo Arias Debra A. Castillo Gloria Elizabeth Chacón Adam W. Coon Emiliana Cruz Tajëëw Díaz Robles Mauricio Espinoza Alicia Ivonne Estrada Jennifer Gómez Menjívar Sue P. Haglund Brook Danielle Lillehaugen Paul Joseph López Oro Rita M. Palacios Gabriela Spears-Rico Paul Worley

Here, at last, is the massively updated and augmented second edition of this landmark encyclopedia. It contains approximately 1000 entries dealing in depth with the history of the scientific, technological and medical accomplishments of cultures outside of the United States and Europe. The entries consist of fully updated articles together with hundreds of entirely new topics. This unique reference work includes intercultural articles on broad topics such as mathematics and astronomy as well as thoughtful philosophical articles on concepts and ideas related to the study of non-Western Science, such as rationality, objectivity, and method. You’ll also find material on religion and science, East and West, and magic and science.

The Legacy of Mesoamerica: History and Culture of a Native American Civilization summarizes and integrates information on the origins, historical development, and current situations of the indigenous peoples of Mesoamerica. It describes their contributions from the development of Mesoamerican Civilization through 20th century and their influence in the world community. For courses on Mesoamerica (Middle America) taught in departments of anthropology, history, and Latin American Studies.

Cosmology, Calendars, and Horizon-Based Astronomy in Ancient Mesoamerica is an interdisciplinary tour de force that establishes the critical role astronomy played in the religious and civic lives of the ancient peoples of Mesoamerica. Providing extraordinary examples of how Precolumbian peoples merged ideas about the cosmos with those concerning calendar and astronomy, the volume showcases the value of detailed examinations of astronomical data for understanding ancient cultures. The volume is divided into three sections: investigations into Mesoamerican horizon-based astronomy, the cosmological principles expressed in Mesoamerican religious imagery and rituals related to astronomy, and the aspects of Mesoamerican calendars related to archaeoastronomy. It also provides cutting-edge research on diverse topics such as records of calendar and horizon-based astronomical observation (like the Dresden and Borgia codices), iconography of burial assemblages, architectural alignment studies, urban planning, and counting or measuring devices. Contributors—who are among the most respected in their fields— explore new dimensions in Mesoamerican timekeeping and skywatching in the Olmec, Maya, Teotihuacano, Zapotec, and Aztec cultures. It will be of great interest to students and scholars of anthropology, archaeology, art history, and astronomy.