History of The Urhobo People of Niger Delta is the most comprehensive compilation and study of various aspects of the history of the Urhobo people of Nigeria's Niger Delta. It begins with an examination of the prehistory of the region, with particular focus on the Urhobo and their close ethnic neighbour, the Isoko. The book then embarks on a close assessment of the advent of British imperialism in the Western Niger Delta. History of The Urhobo People of Niger Delta also probes the arrival and impact of Western Christian missions in Urhoboland. Urhobo history is notable for the sharp challenges that the Urhobo people have faced at various points of their di?cult existence in the rainforest and deltaic geographical formation of Western Niger Delta. Their history of migrations and their segmentation into twenty-two cultural units were, in large part, e?orts aimed at overcoming these challenges. History of The Urhobo People of Niger Delta includes an evaluation of modern responses to challenges that confront the Urhobo people, following the onrush of a new era of European colonization and introduction of a new Christian religion into their culture. The formation of Urhobo Progress Union and of its educational arm of Urhobo College is presented as the Urhobo response to modern challenges facing their existence in Western Niger Delta and Nigeria. History of The Urhobo People of Niger Delta extends its purview to various other fragments of the Urhobo historical and cultural experience in modern times. These include the di?culties that have arisen from petroleum oil exploration in the Niger Delta in post-colonial Nigeria.

In the 1940s, British shipping companies began the large-scale recruitment of African seamen in Lagos. On colonial ships, Nigerian sailors performed menial tasks for low wages and endured discrimination as cheap labor, while countering hardships by nurturing social connections across the black diaspora. Poor employment conditions stirred these seamen to identify with the nationalist sentiment burgeoning in postwar Nigeria, while their travels broadened and invigorated their cultural identities. Working for the Nigerian National Shipping Line, they encountered new forms of injustice and exploitation. When mismanagement, a lack of technical expertise, and pillaging by elites led to the NNSL’s collapse in the early 1990s, seamen found themselves without prospects. Their disillusionment became a broader critique of corruption in postcolonial Nigeria. In Nation on Board: Becoming Nigerian at Sea, Lynn Schler traces the fate of these seamen in the transition from colonialism to independence. In so doing, she renews the case for labor history as a lens for understanding decolonization, and brings a vital transnational perspective to her subject. By placing the working-class experience at the fore, she complicates the dominant view of the decolonization process in Nigeria and elsewhere.

T. E. A. Salubi: Witness to British Colonial Rule in Urhoboland & Nigeria is a remarkably lucid autobiographical account of the rich experiences of a man whose eventful life spanned the extent of British colonialism in the Western Niger Delta and Nigeria. Adogbeji Salubi was born at the beginning of British colonial rule in Urhoboland, in the hinterland of Western Niger Delta. He attended one of the earliest colonial schools in Urhoboland, before embarking on a two-week canoe voyage through rivers and creeks to distant Lagos, capital of colonial Nigeria, where he completed his elementary school education in 1926. Thereafter, he worked in the Colonial Civil Service, beginning in February 1927. In 1943, Salubi was awarded a scholarship that enabled him to pursue social studies, with emphasis on colonial affairs, at Cambridge University, in partnership with the London School of Economics and Political Science, in war-time England. On retirement from the Civil Service in 1962, Salubi became the chief leader of his people, the Urhobo. He headed Urhobo Progress Union, an organization that was formed by the Urhobo in the 1930s in order to cope with the difficulties that British colonial policies had created for them. When Salubi was thirty-two years old, he took an uncommon decision to narrate his life history for the information of his descendants and posterity. From 1938 onwards, he not only chronicled his recollections of his childhood and the events of his adolescence and youth; he became a serial and disciplined diarist of his adult life. At the time of his death in 1982, Salubi left behind extraordinarily cogent records of his life experiences that reveal a great deal about the nature of British colonial rule in Nigeria. Some of these accounts are now published in this volume along with an illuminating introduction by Peter Ekeh. T. E. A. Salubi: Witness to British Colonial Rule in Urhoboland & Nigeria is enmeshed in Urhobo history and culture. Salubi s early childhood, his growing up in Urhoboland and Lagos, and his adult life shed light on the interface between Urhobo culture and fragments of Western culture that were filtered through British imperialism in Nigeria. Salubi was therefore an effective witness both to colonialism and to his native culture in a unique and compelling manner. Because he chronicled these experiences as they occurred, at a time when his contemporaries offered only verbal narration and distant memories of colonialism, this book stands out in studies of European imperialism in Africa.

This book brings together the newest and the most innovative scholarship on Nigerian children—one of the least researched groups in African colonial history. It engages the changing conceptions of childhood, relating it to the broader themes about modernity, power, agency, and social transformation under imperial rule.