Many people in the US today are searching for meaning, longing for a spiritual home. Unfortunately, in ever increasing numbers, they fail to find either in our churches. In 1970, for example, only one in twenty Americans responded "none" when asked about their religious affiliation; today that number is closer to one in three. During the same period, the percentage of Americans who stated that they never attend religious services has increased from nine to 30 percent. Some blame secularization for the steady decline in Church affiliation; others point to the rise of individualism. Still others express frustration with the structure and politics of organized religion. They judge it to be more concerned with money, status, and influence than with the gospel of Jesus Christ. In recent years, the terms the "nones," "dones," and "seekers" have been used to describe those who find themselves alienated from traditional faith communities. Members of the first group have no religious affiliation; those in the second, once active in a Church, report that their spiritual needs are no longer being met there; those in the third group have not given up completely on organized religion. What has been the reaction of many mainstream churches to this growing phenomenon? Some have been at a loss as how to respond; others have failed to understand the deep sense of alienation experienced by so many; still others appear reluctant to take action to connect us all with the heartbeat and message of a God who loves us profoundly. Rarely have the "nones," "dones," and "seekers" heard a church minister say, "I get it," "I see it, "I've been there." We offer the reflections found in this book not only for those involved in Church life but also to help build a bridge between those alienated from organized religion and those of us involved in ministry within at least two of its denominations. The book is made up of a series of reflections. Many address challenges that are facing our world today: greater self-understanding, trust, love, a generous outreach to others, the need for prophetic leadership and greater care for the human community. Painful topics are also considered: racism, exclusion, poverty, sexual violence, the plague of COVID-19 as well as its devastating effects on the lives of so many. The reflections in this book have their origin in sermons and homilies given as part of Church services, on retreats, and during the celebration of life events such as baptisms, weddings, the commemoration of those who have died. The book's title has its origin in Luke's account of two disciples on the road to Emmaus. Its details are familiar: confused and demoralized, Cleopas and a companion are walking on the way to Emmaus when a stranger joins them. They are amazed that he appears ignorant of recent events in Jerusalem as well as the crucifixion of Jesus. They share their hopes, now dashed, that he might have been the Promised One. Slowly and steadily, the stranger explains the scriptures to them, shares the stories, makes sense of the tales. They press him to join them for dinner and to stay the night at an inn. It is in the breaking of the bread during dinner that they come to realize just who he is. It is the Lord. We hope that this book will appeal to readers who long to deepen their experience of God as well as to those who continue to search for a spiritual home. May it serve as a guide for us all as we seek to find the place of faith in our lives as well as for those of us who are eager to transform our religious institutions into the harbors of hope that they can and must be.

The great corpus that is medieval literature contains, at its very center, the tale. These verse and prose fictional narratives, as well as stories that are grounded in some degree of historical truth, are the foundation of what readers, scholars, and enthusiasts often point to as signifiers of the medieval age. These tales - from the skillfully crafted to the more rudimentary and plain - often make familiar to modern readers what seems so distant and foreign about the Middle Ages. This volume of essays focuses on the tale and its ability to create "mirth," what modern audiences would often define as "happiness" or "joy," and the significance that the book has had on the transference of this mirth to audiences. This volume also celebrates the scholarship of Thomas H. Ohlgren, a medievalist whose work encompasses a number of different areas, but at its center lives the power of the tale and its ability to create a lasting impression on readers, both medieval and modern.

Julia Bolton Holloway's The Pilgrim and the Book: A Study of Dante, Langland and Chaucer investigates major fourteenth-century texts, the Commedia, Piers Plowman and The Canterbury Tales, in the light of the medieval theory and practice of pilgrimage, especially concentrating on Emmaus and Exodus paradigms. Holloway's analysis draws extensively on iconography, musicology, typology and anthropology. The concluding chapter explains why each poet places himself within his poem - in his own image - as a pilgrim.

This multi-academic perspective on contemporary environmental issues reminds us of our oneness with the natural world and what that calls us to as moral creatures. Fashioned as a series of stories based on the model of biblical narrative, these seemingly multivalent voices and perspectives are joined together with biblical stories, references, and theological reflection to create in All Creation Is Groaning a seamless story that is both provocative and revelatory. All Creation Is Groaning provides a clear Vision of living life in a sacred universe. This Vision is linked to the biblical Vision of justice and righteousness for all of creation, and humankind's responsibility to hasten the Vision through a call to ethical practice. Critical and hermeneutical, this book reflects an interdisciplinary approach so as to build bridges of understanding between the Bible and contemporary disciplines." Chapters are *Stories from the Heart, - *New Ways of Knowing and Being Known, - *An Islamic Perspective on the Environment, - *Christian Values, Technology, and the Environment Crisis, - *Feeding the Hungry and Protecting the Environment, - *Mental Cartography in a Time of Environmental Crisis, - *Toward an Understanding of International Geopolitics and the Environment, - *Sustainability: An Eco- Theological Analysis, - *The Stewardship of Natural and Human Resources, - *Development of Environmental Responsibility in Children, - *An Ecological View of Elders and Their Families: Needs for the Twenty-First Century, - *Symphonies of Nature: Creation and Re-creation, - *A Sense of Place, - and *Hope Amidst Crisis: A Prophetic Vision of Cosmic Redemption.

The Moonbeam Award Gold Medal Winner in the religion category, The Jesus Storybook Bible tells the Story beneath all the stories in the Bible. At the center of the Story is a baby, the child upon whom everything will depend. Every story whispers his name. From Noah to Moses to the great King David---every story points to him. He is like the missing piece in a puzzle---the piece that makes all the other pieces fit together. From the Old Testament through the New Testament, as the Story unfolds, children will pick up the clues and piece together the puzzle. A Bible like no other, The Jesus Storybook Bible invites children to join in the greatest of all adventures, to discover for themselves that Jesus is at the center of God's great story of salvation---and at the center of their Story too.

Separate chapters deal with narrative techniques in gnostic literature, the reception of Luke's Gospel throughout the ages, and the author's own highly sensitive reading of Luke's Gospel. He shows how gnostic enlightenment functions in the development of Jesus as a character as well as in his own teaching technique toward his disciples. Wojcik demonstrates how the implied author of Luke's Gospel uses these same techniques to withhold information and foster insight in the reader. The final chapter isolates the essential differences between canonical and non-canonical biblical scholarship and contains an impassioned argument for the value of scholarly analysis of the Bible from a literary standpoint.

Among Christian devotional works, My Utmost for His Highest stands head and shoulders above the rest, with more than 13 million copies sold. But most readers have no idea that Oswald Chambers's most famous work was not published until ten years after his death. The remarkable person behind its compilation and publication was his wife, Biddy. And her story of living her utmost for God's highest is one without parallel. Bestselling novelist Michelle Ule brings Biddy's story to life as she traces her upbringing in Victorian England to her experiences in a WWI YMCA camp in Egypt. Readers will marvel at this young woman's strength as she returns to post-war Britain a destitute widow with a toddler in tow. Refusing personal payment, Biddy proceeds to publish not just My Utmost for His Highest, but also 29 other books with her husband's name on the covers. All the while she raises a child alone, provides hospitality to a never-ending stream of visitors and missionaries, and nearly loses everything in the London Blitz during WWII. The inspiring story of a devoted woman ahead of her times will quickly become a favorite of those who love true stories of overcoming incredible odds, making a life out of nothing, and serving God's kingdom.