Traces the author's education at Columbia University, where he struggled with cultural differences and a changing sense of identity.

Numbers: Politics in the Wilderness5. Deuteronomy: Legacies

Six contemporary scholars explore the writings and prayer lives of several Reformers and Puritans. --from publisher description.

This National Book Award finalist is a revealing and beautifully written memoir and family history from acclaimed photographer Sally Mann. In this groundbreaking book, a unique interplay of narrative and image, Mann's preoccupation with family, race, mortality, and the storied landscape of the American South are revealed as almost genetically predetermined, written into her DNA by the family history that precedes her. Sorting through boxes of family papers and yellowed photographs she finds more than she bargained for: "deceit and scandal, alcohol, domestic abuse, car crashes, bogeymen, clandestine affairs, dearly loved and disputed family land . . . racial complications, vast sums of money made and lost, the return of the prodigal son, and maybe even bloody murder." In lyrical prose and startlingly revealing photographs, she crafts a totally original form of personal history that has the page-turning drama of a great novel but is firmly rooted in the fertile soil of her own life.

Dietrich Bonhoeffer writes in one of his last prison letters that he had come to know and understand more and more the profound this-worldliness of Christianity. In Taking Hold of the Real, Barry Harvey engages in constructive conversation with Bonhoeffer, contending that the shallow and banal this-worldliness of modern society is ordered to a significant degree around the social technologies of religion, culture, and race. These mechanisms displace human beings from their traditional connections with particular locales, and relocate them in their proper places as determined by the nation-state and capitalist markets. Christians are called to participate in the profound this-worldliness that breaks into the world in the apocalyptic action of Jesus Christ, a form of life that requires discipline and an understanding of death and resurrection. The church is a sacrament of this new humanity, performing for all to hear the polyphony of life that was prefigured in the Old Testament and now is realised in Christ. Unable to find a faithful form of this-worldliness in wartime Germany, Bonhoeffer joined the conspiracy against Hitler, a decision aptly contrasted with a small French church that, prepared by its life together over manygenerations, saved thousands of Jewish lives.

The eighteen essays and speeches in Take Hold of Our History render a manifesto – a call to remember, redeem, and embrace the American radical story and tradition in favor of cultivating American historical memory and imagination and making America radical once again. For too long we have allowed the right to hijack the past and suppress, efface, lie about, and/or appropriate the essentially radical story of America from the struggles of the Revolution to those of the Age of Roosevelt and the 1960s. And no less tragically, we on the left, apparently haunted by the worst of our national experience, have turned our back on our own story and deferred to the tales of conservatives and reactionaries. Fleeing from the past, we merely compound the tragedies and ironies of American history, for we turn our backs on both the nation’s democratic creed and radical imperative, but also the struggles from the bottom up, the struggles in which working people and others have laid hold of America’s revolutionary promise and succeeded in making the United States freer, more equal and more democratic, at times, radically so. As Bill Moyers put it in 2008: “Here in the first decade of the twenty-first century the story that becomes America’s dominant narrative will shape our collective imagination and our politics for a long time.” The time has come for us to advance that narrative.