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This book constitutes the first comprehensive attempt at describing the genre of Qur'anic exegesis in its broader intellectual context. Its aim is to provide a framework for understanding the boundaries of tafsīr and its interaction with other disciplines of learning, as well as the subgenres and internal divisions within the genre.

Providing commentary on three oft-recited chapters of the Holy Qur'an, this excerpt of the monumental discourse by 18th-century mystic and scholar Ahmad ibn 'Ajiba presents both an example of Islamic erudition based on traditional sources as well as insight into his own personal journey of discovery. Each verse is expounded upon with an exoteric explanation as well as related with an esoteric commentary to the mystic path of Islam, Sufism. As one of the few scholarly translations of traditional Qur'anic exegesis, this volume affords the previously unacquainted access not only to how educated Muslims have understood the dominant themes of these three chapters since the earliest days of Islam but also to how traditional Sufic sources have viewed the same themes in respect to the microcosm of the soul and the journey towards God.

This "is the first-ever translation into English from The Great Exegesis and focuses on the first chapter of the Qur'an, the Fatiha. This scholarly yet accessible translation gives readers a thorough understanding of the most commonly recited chapter of the Qur'an; it also opens up for readers a window into the thought and practice of one of Islam's greatest theologians"--Back cover.

A collection of the long-unavailable tafasir, or commentaries on the Qur'an, which help to properly explain and contextualize the revelation, this series aims to make leading exegetical works-in translation, unabridged, and faithful to the letter and meaning of the Arabic-widely available for study and research. The earliest surviving Sufi commentary on the Qur'an, this record is not only one of the few authenticated works in Tustari's name but is also a key source for understanding the mystical thought and teachings of this important and influential Sufi. In addition to insights into the spiritual significance of almost 1,000 verses of the Qur'an, this commentary, presented in complete English translation for the first time, includes numerous references to traditions of the Prophet, explanations of the ethical and mystical dimensions of the religious life, stories of the prophets, and anecdotes about earlier mystics. Generously augmented with explanatory footnotes throughout, the book will provide readers with an invaluable introduction to the Sufi tradition of Qur'anic interpretation and acquaint them with spiritual doctrines fundamental to the later development of Sufism.

The Studies in the History and Culture of the Islamic Orient (STIO) is the series of “Supplements” to the journal Der Islam. Both are published by the Section for the History and Culture of the Near East in the Asian-African Institute of the University of Hamburg. The Section was established in 1908, before the foundation of the University of Hamburg. Under its first Director, C.H. Becker, it was the first academic centre in Germany in which teaching and research concentrated on the historical and cultural aspects of the Islamic world, and not just on philological issues. Many of Germany’s leading authorities in Islamic Studies have studied and/or taught here. The “Supplements” have maintained the same high quality and met the same high demands as the journal Der Islam and have published numerous studies on the history and culture of the Islamic world which have represented milestones in their relevant fields. The “New Series” of Supplements appearing since 2004 carries this tradition forward and provides a platform for publishing studies on the history and culture of the Islamic world from the beginnings of Islam up to the present day.

A collection of the long-unavailable tafasir, or commentaries on the Qur'an, which help to properly explain and contextualize the revelation, this series aims to make leading exegetical works--in translation, unabridged, and faithful to the letter and meaning of the Arabic--widely available for study and research. One of the most pivotal works for understanding the environment that influenced the development of Qur'anic exegesis, this volume--originally written by Abdullah Ibn 'Abbas and Ibn Ya'qub al-Firuzabadi--offers valuable insight into the circulation and exchange of popular ideas between Islam, Judaism, and Christianity during the formative phase of Islamic exegesis. In addition, the work avoids elaborate theological, philosophical, and grammatical explanations, making it easily accessible to nonspecialists.