In the summer of 1984, Noble came within seconds of committing what would have been the largest domestic terrorist act in U.S. history at that time. As one of the founders of the Covenant, Sword, and Arm of the Lord (CSA), a cult paramilitary group, he carried a bomb into a gay-affirming church, intending to murder over seventy congregants. In Tabernacle of Hate, Noble provides an unprecedented first-person account of how a small spiritual community moved from mainstream religious beliefs to increasingly extreme positions, eventually transforming into a domestic terrorist organization. Written after his release from prison, the author’s cogent narrative reveals the deceptive allure of extremist movements and the unmatched power of charismatic leadership. Noble also chronicles the intense standoff with federal agents at the group’s compound in northern Arkansas in April 1985. Originally published in 1998, this second edition includes an authoritative introduction placing Noble’s narrative and the CSA into the broader picture of American religio-political extremism.

Shocking acts of terrorism have erupted from violent American far-right extremists in recent years, including the 2015 mass murder at a historic Black church in Charleston and the January 6, 2021, attack on the U.S. Capitol. These incidents, however, are neither novel nor unprecedented. They are the latest flashpoints in a process that has been unfolding for decades, in which vast conspiracy theories and radical ideologies such as white supremacism, racism, antisemitism, xenophobia, and hostility to government converge into a deadly threat to democracy. God, Guns, and Sedition offers the definitive account of the rise of far-right terrorism in the United States—and how to counter it. Leading experts Bruce Hoffman and Jacob Ware trace the historical trajectory and assess the present-day dangers of this violent extremist movement, along with the harm it poses to U.S. national security. They combine authoritative, nuanced analysis with gripping storytelling and portraits of the leaders behind this violence and their followers. Hoffman and Ware highlight key terrorist tactics, such as the use of cutting-edge communications technology; the embrace of leaderless resistance or lone-wolf strategies; infiltration and recruitment in the military and law enforcement; and the movement’s intricate relationship with mainstream politics. An unparalleled examination of one of today’s great perils, God, Guns, and Sedition ends with an array of essential practical recommendations to halt the growth of violent far-right extremism and address this global terrorist threat.

The Ku Klux Klan, the Aryan Nations, and many ultra-right-wing racist "religious" organizations adhere to a doctrine called Christian Identity. Christian Identity is not a denomination, but a loosely organized movement embracing a range of beliefs. Its foundation is the theory that Anglo-Saxons (and Aryans, in most cases) are the true descendants of the Lost Tribes of Israel, and are the chosen people of God. Christian Identity is a bloodline religion: a belief system irrevocably tied to race. As such it lends itself to the violence, racism, and anti-Semitism of its more militant practitioners, and its growth and links to domestic terrorism warrant a better understanding of the movement. This survey of the Christian Identity Movement traces its development and beliefs, from its origins to its modern manifestations. It examines the doctrines and visions of the future of Identity communities and organizations in America. The initial chapter explores British Israelism, forerunner of most bloodline Identity groups; the oral traditions behind the movement are reviewed in the second. The third chapter outlines the American Israel, Israel Identity and bloodline Identity movements, including major figures and groups. The following chapters provide an introduction to Christian Identity itself, its general religious tenets, and post-Creation beliefs upon which much of the theory is based. Subsequent chapters describe militant bloodline and Identity groups, and individual militant Identity leaders. The final chapter explores the "Third American Revolution" predicted by these groups, a forthcoming war based on race and religion.

Beginning with Ronald Reagan’s 1980 presidential campaign, the term “religious right” entered the popular lexicon, coming to signify a politically and socially conservative form of Christianity that informs American conservatism to this day. Less well known are other ideologies that have influenced the far right since well before 1980, including Odinism, Creativity, and racialized atheism. The rising popularity of these extreme groups and their philosophical grounding in racial politics and religious bigotry has caused a shift away from—and often hostility toward—even racist forms of Christianity among American white nationalists. In Blood and Faith, Berry deftly explores the causes of this shift, rooted largely in response to racialized anxieties that are by no means exclusive to extremists in America. Focusing on the challenges these tensions pose for contemporary white nationalists seeking access to mainstream conservative politics, Berry also considers the recent rise of the so-called “alt-right” and the unifying issues of anti-multiculturalism and anti-immigration around which moderate and fringe groups have rallied. Blood and Faith is a provocative investigation of the complex, evolving role of white nationalism and an urgent reminder of the outsized influence of religion in American political life.

Completely revised and updated, this new edition incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism.