During numerous visits to Hawaii, Sun Yat-sen formed the revolutionary society responsible for the first armed resistance against the Manchu regime and raised funds to support future uprisings in China. Here is the most comprehensive account in English of Sun's life and his revolutionary activities and supporters in Hawaii.

Dynamite on the Tropic of Cancer is the radical, explosive retelling of the first decade of the 'Father of Modern China' Dr Sun Yatsen’s globally shaped formation as a professional revolutionist, and of the impact of the adult Sun’s revolutionary relationship with Hawaiʻi and with his varied communities of supporters there during its own most turbulent political decade, the 1890s, years in which this remote island nation transformed from native monarchy, via sovereign independent republic, to become the USA’s first overseas territory. Drawn from neglected primary sources, Dynamite reveals the hitherto untold story of the secret revolutionary alliance forged in Honolulu’s backstreets between Sun’s Xingzhonghui and the idiosyncratic italophile soldier Robert Wilcox, "Hawaiʻi’s Garibaldi" and leader of the Kanaka/Native Hawaiian counterrevolution of January 1895. This failed uprising to restore Hawaiʻi’s tragic last Queen, witnessed firsthand by Sun Yatsen, became the archetype upon which ten months later Sun would base his own first attempt at armed insurrection in China: the Canton uprising of 26 October 1895. With an epic sweep across the Pacific’s Tropic of Cancer, Dynamite is the most important study yet written on the origins of Sun Yatsen’s Chinese Revolution and its dynamic interface with Hawaiian history.

In view of the 100th anniversary of the 1911 Revolution and Sun Yat-sen's relations with the Nanyang communities, the Institute of Southeast Asian Studies and the Chinese Heritage Centre came together to host a two-day bilingual conference on the three-way relationships between Sun Yat-sen, Nanyang and the 1911 Revolution in October 2010 in Singapore. This volume is a collection of papers in English presented at the conference. While there are extensive research and voluminous publications on Sun Yat-sen and the 1911 Revolution, it was felt that less had been done on the Southeast Asian connections. Thus this volume tries to chip in some original and at times provocative analysis on not only Sun Yat-sen and the 1911 Revolution but also contributions from selected Southeast Asian countries.

Sailing for the Sun celebrates in 1989 the bicentenary of the arrival of the first Chinese in the Hawaiian Islands. In 1789, the Islands had not yet been united as a kingdom under Kamehameha; the various Islands were ruled by high chiefs for several more years. The Islands, "discovered" just a scant 11 years before by the British Captain James Cook, were a beautiful chain of lush lands, soaring volcanic mountains, with a moderate climate and a relatively sparse population.

November 12, 1956 was the 90th anniversary of the birth of Dr. Sun Yat-sen, the great teacher of China's democratic revolution. The Chinese people held huge meetings and conducted other forms of activity in Peking and other great cities to pay tribute to the tremendous contribution he made to the Chinese revolution and to learn from his revolutionary work and experience.This book contains a selection of speeches made at the commemoration meeting held in Peking and of articles published in the newspapers. They give a brief account of Dr. Sun's revolutionary ideas and work and the great influence they have had on the Chinese people.The contributors are: Mao Tse-tung, Soong Ching Ling, Chou En-lai, Lin Po-chu, Li Chi-shen, Ho Hsiang-ning, Wu Yu-chang. A short biography of Dr. Sun Yat-sen is included as an appendix.

Dr. Li Khai and Dr. Kong Heong, the author s parents, were just twenty-one years old when they set out from Canton to practice Western medicine among their people in a strange new land. Hawaii at the turn of the century had in store for them plague, fire, starvation, drug problems, mutual mistrust by different nationalities thrown together, jealousy, and slander. Against all this, Li s became a part of the new Hawaii, keeping their faith in the American promise of eventual fairness for all. They worked for the health of the people s hearts and minds as well as their bodies, encouraging others in difficult times while they introduced modern health measures. They established not only a hospital for all Hawaiians, but a school to teach Chinese children for philosophy of the sages, and a newspaper and political party to encourage Overseas Chinese to work for constitutional reforms in Manchu-ruled China.

Among the many groups of Chinese who migrated from their ancestral homeland in the nineteenth century, none found a more favorable situation that those who came to Hawaii. Coming from South China, largely as laborers for sugar plantations and Chinese rice plantations but also as independent merchants and craftsmen, they arrived at a time when the tiny Polynesian kingdom was being drawn into an international economic, political, and cultural world. Sojourners and Settlers traces the waves of Chinese immigration, the plantation experience, and movement into urban occupations. Important for the migrants were their close ties with indigenous Hawaiians, hundreds establishing families with Hawaiian wives. Other migrants brought Chinese wives to the islands. Though many early Chinese families lived in the section of Honolulu called "Chinatown," this was never an exclusively Chinese place of residence, and under Hawaii's relatively open pattern of ethnic relations Chinese families rapidly became dispersed throughout Honolulu. Chinatown was, however, a nucleus for Chinese business, cultural, and organizational activities. More than two hundred organizations were formed by the migrants to provide mutual aid, to respond to discrimination under the monarchy and later under American laws, and to establish their status among other Chinese and Hawaii's multiethnic community. Professor Glick skillfully describes the organizational network in all its subtlety. He also examines the social apparatus of migrant existence: families, celebrations, newspapers, schools--in short, the way of life. Using a sociological framework, the author provides a fascinating account of the migrant settlers' transformation from villagers bound by ancestral clan and tradition into participants in a mobile, largely Westernized social order.