In the MMORPG Cross Reverie, Takuma Sakamoto is so powerful that he is lauded as the "Demon Lord" by other players. One day, he is summoned to a world outside his own-- but with the same appearance he had in the game! There, he meets two girls who both proclaim themselves to be his Summoner. They perform an Enslavement Ritual to turn him into their Summon... but that's when Takuma's passive ability activates! Instead, it is the girls who become enslaved! Though Takuma may be the strongest Sorcerer there is, he has no idea how to talk with other people. It is here he makes his choice: to act based on his persona from the game! "Amazing? But of course... I am Diablo, the being known and feared as the Demon Lord!" So begins a tale of adventure with an earth-shakingly powerful Demon Lord (or at least someone who acts like one) taking on another world!

Kohmi Sakurai loses his parents before his freshman year of college and relocates from Seattle to Kentucky to be near his only remaining relative, his half-brother Heiki, whom he barely knows. Heiki teaches at the local university and Kohmi enrolls there, despite fears about attending college in rural Kentucky as a gay Wiccan. However, Heiki is starting GASA, the Gender and Sexuality Alliance, as the faculty sponsor. Maybe Kohmi can start a new life after all: get to know his half-brother, have a supportive college experience in a community of fellow LGBTQIA+ people, fall in love, and settle down. Even better, the gorgeous redhead from Kohmi’s composition class, Morey Ives, is at the first GASA meeting. Morey’s Southern manners make it difficult to tell if he’s genuinely into Kohmi or if he’s just that good at being nice. As if Morey wasn’t amazing enough, he’s also Wiccan and comes from a long line of rural Wiccans, but he isn’t conceited about it, unlike the “blood witches” Kohmi met in Washington state. Kohmi is officially infatuated. But the university president’s son Keith also wants Morey and views Kohmi as an interloper. Also Wiccan, Keith intends to start a Wiccan club on campus, with or without his Catholic father’s approval. When this fails to impress Morey or make an impression on Kohmi, Keith pays local dark magic pariahs to have demons scare Kohmi away. Unfortunately, it goes wrong, and a horde of demons is unleashed on everyone in Morey’s social group, including Keith’s brother. Worst of all? The people who summoned the demons can’t un-summon them. Kohmi, Morey, Keith, and all their Wiccan friends must set aside their differences and work together to find a way to dismiss the demons. But every day the attacks get worse. Will their magic be powerful enough, or will the demons succeed in killing them?

Tokoyo was raised in the Fantasy District-not notable in and of itself, except for the fact that he's human. That fact alone gives him the ability to become a Summoner-one who can bring people and items from other worlds into his own. He's the pride of the district, as all those who live there were themselves summoned from another world. But when he emerges into the city of Tokyo, a human city where the summoned are discriminated against, he finds that being a Summoner isn't what he thought it was at all…and that, perhaps, his utopian vision of a world shared by human and summoned alike isn't shared by all… A brand-new adventure from the creator of Blood Lad!

Nicholas D. Smith presents an original interpretation of the Republic, considering it to be a book about knowledge and education. Over the course of Summoning Knowledge in Plato's Republic, he argues for four main theses. Firstly, the Republic is not just a work that has a lot to say about education; it is a book that depicts Socrates as attempting to engage his interlocutors in such a way as to help to educate them and also engages us, the readers, in a way that helps to educate us. Secondly, Plato does not suppose that education, properly understood, should have as its primary aim putting knowledge into souls that do not already have it. Instead, the education Plato discusses, represents occurring between Socrates and his interlocutors, and hopes to achieve in his readers is one that aims to arouse the power of knowledge in us and then to begin to train that power always to engage with what is more real, rather than what is less real. Thirdly, Plato's conception of knowledge is not the one typically presented in contemporary epistemology. It is, rather, the power of conceptualization by the use of exemplars. And finally, Plato engages this power of knowledge in the Republic in a way he represents as only a kind of second-best way to engage knowledge - and not as the best way, which would be dialectic. Instead, Plato uses images that summon the power of knowledge to begin the process by which the power may become fully realized.

The Greek Poetry of Summons and Invitation assembles and studies for the first time the numerous poetic invitations and summonses of Archaic, Classical, and Hellenistic Greece. These poems and passages come from epic, lyric, dramatic, epigrammatic, and epigraphic sources. Most of them are by celebrated Greek poets ― Homer, Sappho, Alcaeus, Aeschylus, Sophocles, Euripides, Aristophanes, Theocritus, Callimachus, Apollonius, among others. Analysis of this poetic corpus associates it with the ‘kletikon’, an ancient rhetorical genre of content, and reveals everywhere in it the commonplaces of that genre, thus allowing new sub-types of the kletikon to be discovered, and the development of the genre over the centuries to be charted. When individual invitations and summonses are viewed against this generic background, their originality and merits emerge along with their poets’ unique voices. Each summons and invitation is presented, translated, discussed in detail, and, when part of a longer work, linked to its context. This volume is directed to scholars and students of Classics; scholars of the Latin equivalent genre, the ‘vocatio’, which persisted into the Renaissance, can also find in it an intellectual model.

INTRODUCTION TO SUMMONING SPIRITS. How To Set Up Your Seance. Published by Times Square Press, New York. No doubt, you will succeed in summoning some of the entities, spirits and presences, and reaching spirits and entities who did not yet depart from the doomed zone, if you diligently comply with the rules, and follow the instructions of the Sahiriin and the Honorable Allamah as explained in this book. They are still alive, but they do exist in a different form. And these entities include the spirits of dead people (Human beings) who are still trapped in the doomed zone. Some of them have stayed in this macabre and disturbing zone for hundreds, perhaps thousands of years. You will be able to communicate with some of these entities, summon them, ask them favors, and even command them. But who are these entities, if they are not the souls of the departed ones, the souls of dear friends, siblings, parents, and relatives, we once had, here, on Earth?"

Entangled in a world of dragons, immortals and magic where nothing and no one is what they seem, seventeen year-old Toni Avaria, must embark on a life-changing journey to save both the dragon and human race from a demon goddess and an impossible prophecy that could swallow the world in darkness.Toni has always dreamed of living among the Viaxi dragons of the legendary Zalwa Realm. And after barely escaping an unforeseen danger, arriving at the Imarie Palace of dragons and meeting Bane Stormwing, a Moon Dragon, she believes her dreams have finally come true.But there is an impending war looming over the dragons as the demon goddess, Siamai, threatens to destroy both the Zalwa Realm and the human world. Soon, Toni finds herself at the center of a century-old prophecy and discovers that only she, the Viaxi priestess, can redeem the dragon race. Now she must find the power to save herself and her companions from a world of death and chaos and deliver them to salvation before her own soul is damned.