Get the Summary of Nikhil Krishnan's A Terribly Serious Adventure in 20 minutes. Please note: This is a summary & not the original book. "A Terribly Serious Adventure" traces the intellectual journey of Oxford philosophy from the 1920s to the 1960s, focusing on the evolution of linguistic or analytic philosophy and its emphasis on language in philosophical discourse. The book explores the lives and ideas of key figures such as Gilbert Ryle, C. S. Lewis, Freddie Ayer, and Elizabeth Anscombe, highlighting their contributions to the field and the personal dramas that accompanied their academic pursuits. It examines the significance of the Philosophy, Politics, and Economics (PPE) degree, the influence of the Vienna Circle's logical positivism, and the impact of World War II on Oxford's academic landscape...

“Teeming with Oxford characters [and] lively storytelling . . . [recasts] the history of philosophy at Oxford in the mid-twentieth century by conveying not only what made it influential in its time but also what might make it vital in ours.”—The New York Times Book Review (Editors’ Choice) “Ordinary Language can hardly convey how much I loved this book.”—Tom Stoppard, Times Literary Supplement (“Books of the Year 2023”) A NEW YORK TIMES BEST BOOK OF THE YEAR What are the limits of language? How can philosophy be brought closer to everyday life? What is a good human being? These were among the questions that philosophers wrestled with in mid-twentieth-century Britain, a period shadowed by war and the rise of fascism. In response to these events, thinkers such as Philippa Foot (originator of the famous trolley problem), Isaiah Berlin, Iris Murdoch, Elizabeth Anscombe, Gilbert Ryle, and J. L. Austin aspired to a new level of watchfulness and self-awareness about language as a way of keeping philosophy true to everyday experience. A Terribly Serious Adventure traces the friendships and the rivalries, the shared preoccupations and the passionate disagreements of some of Oxford’s most innovative thinkers. Far from being stuck in their ivory towers, the Oxford philosophers lived. They were codebreakers, diplomats, and soldiers in both World Wars, and they often drew on their real-world experience in creating their greatest works, masterpieces of British modernism original in both thought and style. Steeped in the dramatic history of the twentieth century, A Terribly Serious Adventure is an eye-opening look inside the rooms that changed how we think about our world. Shedding light on the lives and intellectual achievements of a large and spirited cast of characters, Cambridge academic Nikhil Krishnan shows us how much we can still learn from the Oxford philosophers. In our fractious, post-truth world, their acute sense of responsibility for their words, their passionate desire to get the little things right, stands as an inspiring example.

What are the limits of language? How to bring philosophy closer to everyday life? What is a good human being?These were among the questions that philosophers wrestled with in mid-twentieth-century Britain, a period shadowed by war and the rise of fascism. In response to these events, thinkers such as Gilbert Ryle, J. L. Austin, Elizabeth Anscombe and Iris Murdoch aspired to a new level of watchfulness and self-awareness about language. Being vigilant about their words was their way to keep philosophy true to everyday experience. A Terribly Serious Adventure traces the friendships and the rivalries, the shared preoccupations and the passionate disagreements of Oxford's most brilliant thinkers. Far from being stuck in a world of tweed, pipes and public schools, the Oxford philosophers drew on their wartime lives as soldiers and spies, conscientious objectors and prisoners of war in creating their greatest works, works that are original in both thought and style, true masterpieces of British modernism. Nikhil Krishnan brings his knowledge and understanding of philosophy to bear on the lives and intellectual achievements of a large and lively cast of characters. Together, they stood for a compelling moral vision of philosophy that is still with us today.

Fly and the Fly Bottle is perhaps Ved Mehta's masterpiece: a collection of his brilliantly revealing conversations with some of the twentieth century's most important philosophers. Engaging with such heavyweights as Isaiah Berlin, Gilbert Ryle, and Elizabeth Anscombe, Mehta is not only able to shed light on the personalities involved in shaping modern philosophy, as well as on the particularities of that philosophic thought, but also to minutely examine the surrounding atmosphere of mid-century British life.

A Times Literary Supplement Book of the Year 2023 A New York Times 'Critics' Pick' Book of 2023 'A real achievement' New Statesman 'Beautifully portrays - and exemplifies - the combined wit and profundity, exuberance and rigour, of Oxford analytic philosophy' TLS A Country Life Best Book of 2023 What are the limits of language? How to bring philosophy closer to everyday life? What makes a good human being? These were among the questions that philosophers wrestled with in mid-twentieth-century Britain, a period shadowed by war and the rise of fascism. In response to these events, thinkers such as Gilbert Ryle, J. L. Austin, Elizabeth Anscombe and Iris Murdoch aspired to a new level of watchfulness and self-awareness about language. Being vigilant about their words was their way to keep philosophy true to everyday experience. A Terribly Serious Adventure traces the friendships and the rivalries, the shared preoccupations and the passionate disagreements of Oxford's most brilliant thinkers. Nikhil Krishnan brings his knowledge and understanding of philosophy to bear on the lives and intellectual achievements of a large and lively cast of characters. Together, they stood for a compelling moral vision of philosophy that is still with us today.

A NEW YORK TIMES BOOK REVIEW BEST BOOK OF THE YEAR • A vibrant portrait of four college friends—Iris Murdoch, Philippa Foot, Elizabeth Anscombe, and Mary Midgley—who formed a new philosophical tradition while Oxford's men were away fighting World War II. The history of European philosophy is usually constructed from the work of men. In Metaphysical Animals, a pioneering group biography, Clare Mac Cumhaill and Rachael Wiseman offer a compelling alternative. In the mid-twentieth century Elizabeth Anscombe, Mary Midgley, Philippa Foot, and Iris Murdoch were philosophy students at Oxford when most male undergraduates and many tutors were conscripted away to fight in the Second World War. Together, these young women, all friends, developed a philosophy that could respond to the war’s darkest revelations. Neither the great Enlightenment thinkers of the past, the logical innovators of the early twentieth century, or the new Existentialist philosophy trickling across the Channel, could make sense of this new human reality of limitless depravity and destructive power, the women felt. Their answer was to bring philosophy back to life. We are metaphysical animals, they realized, creatures that can question their very being. Who am I? What is freedom? What is human goodness? The answers we give, they believed, shape what we will become. Written with expertise and flair, Metaphysical Animals is a lively portrait of women who shared ideas, but also apartments, clothes and even lovers. Mac Cumhaill and Wiseman show how from the disorder and despair of the war, four brilliant friends created a way of ethical thinking that is there for us today.

Philosophers typically see the issue of free will and determinism in terms of a debate between two standard positions. Incompatibilism holds that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature. According to compatibilism, people are free and responsible as long as their actions are governed by their desires. In Freedom Within Reason, Susan Wolf charts a path between these traditional positions: We are not free and responsible, she argues, for actions that are governed by desires that we cannot help having. But the wish to form our own desires from nothing is both futile and arbitrary. Some of the forces beyond our control are friends to freedom rather than enemies of it: they endow us with faculties of reason, perception, and imagination, and provide us with the data by which we come to see and appreciate the world for what it is. The independence we want, Wolf argues, is not independence from the world, but independence from forces that prevent or preclude us from choosing how to live in light of a sufficient appreciation of the world. The freedom we want is a freedom within reason and the world.