ANGELS OF LOVE Long, sleek legs, siren-like faces, flawless naked bodies glazed in moonlight and sweat... DEMONS OF DESIRE No prayer can save you, no force of will can resist their unholy caress. Through midnight's veil, they will lead you from your wildest dreams into a nightmare of passion, pain and death... DAUGHTERS OF HELL Their beauty beckons. Their flesh seduces. And they're coming now—for you.

On September 20, 1587, Walpurga Hausmännin of Dillingen in southern Germany was burned at the stake as a witch. Although she had confessed to committing a long list of maleficia (deeds of harmful magic), including killing forty—one infants and two mothers in labor, her evil career allegedly began with just one heinous act—sex with a demon. Fornication with demons was a major theme of her trial record, which detailed an almost continuous orgy of sexual excess with her diabolical paramour Federlin "in many divers places, . . . even in the street by night." As Walter Stephens demonstrates in Demon Lovers, it was not Hausmännin or other so-called witches who were obsessive about sex with demons—instead, a number of devout Christians, including trained theologians, displayed an uncanny preoccupation with the topic during the centuries of the "witch craze." Why? To find out, Stephens conducts a detailed investigation of the first and most influential treatises on witchcraft (written between 1430 and 1530), including the infamous Malleus Maleficarum (Hammer of Witches). Far from being credulous fools or mindless misogynists, early writers on witchcraft emerge in Stephens's account as rational but reluctant skeptics, trying desperately to resolve contradictions in Christian thought on God, spirits, and sacraments that had bedeviled theologians for centuries. Proof of the physical existence of demons—for instance, through evidence of their intercourse with mortal witches—would provide strong evidence for the reality of the supernatural, the truth of the Bible, and the existence of God. Early modern witchcraft theory reflected a crisis of belief—a crisis that continues to be expressed today in popular debates over angels, Satanic ritual child abuse, and alien abduction.

WHEN YOUR JOB IS DISPATCHING CREEPS TO THE HEREAFTER, A GOOD MAN IS HARD TO FIND. Lily loves working for Satan. Being one of Her Chosen means a gig filled with fashion, food, and the best supernatural gal pals a succubus could imagine. Still, being dumped by the first mortal she’d fallen in love with in centuries has put Lily in a serious funk. IF THINGS GET ANY HOTTER, LILY MIGHT GET BURNED. . . . Nathan Coleman bolted because he couldn’t handle Lily’s inner demon, but blond, buff, blue-eyed Marten is a delicious distraction, and he’s one of her own kind. Only Lily’s not sure she can trust him–especially when her best friend’s demon boyfriend is kidnapped, the ranks of the Hierarchy of Hell are gunning for her downfall, and Lily’s dashing P.I. beau is back on the scene, rekindling flames. Two men, too much temptation, and assassins closing in–if Lily survives, who claims her heart? “Sleek, sexy and fun.” –Susan Sizemore, author of Primal Desires

In January of 1975, the Christian Medical Association gathered to deliver papers on the subject of demon possession. The essayists are Christians affiliated with a variety of academic institutions. The essays themselves explore the phenomena of the demonic in the Bible, in literature, on the mission field, in anthropology, legal history and psychiatric treatment. All of the participants accept the reality of the demonic but they are circumspect in their scholarship. If you are looking for a more substantial treatment than what you might find in popular booklets on the subject or on the fiction aisle, this is it; never before or since this symposium has there been a focused study of this magnitude on demon possession.

“Is this where you tell me, ‘Yer a wizard’,” Phil said. The man laughed. “No, not a wizard,” he said. “A warlock.” “What’s the difference?” Phil manhandled a big bin liner full of crap into the skip. “One’s make-believe while the other is very much real.” So are daemons... Phil Rowling, a normal eighteen-year-old, discovers this when he is plucked from a dead-end life of fast-food service and enrolled into Wargsnouts College for Warlocks. At the college students are taught how to summon and control daemons from Hell. Everyone at Wargsnouts knows what a succubus is, and why warlocks summon them. It’s a dirty joke shared in sniggers amongst the students. Succubi are female sex daemons, famed for their mastery of the arts of pleasure. Eager to experience this pleasure first-hand, Phil and his friend, Jake Pulman, take the Daemonica Malefique from the library and use it to summon a pair of succubi for a night of sexy fun. After all, succubi are sex daemons, used only for sex, how dangerous can it be... Phil finds out exactly how dangerous when the ritual goes wrong and he is taken prisoner by a harem of hot succubi. Trapped in a perverse corner of Hell, can he escape before the erotic wiles of the succubi claim his life and soul...?

View our feature on Cassie Ryan’s The Demon and the Succubus. Second in the "deliciously wicked and sexy" (New York Times) series starring four succubi sisters on the run from a deadly demon. Amalya has spent the centuries using her succubus skills to become one of the most sought-after escorts at a high class brothel. Seducing and corrupting men to make her quota with her queen, Lilith, has left Amalya jaded about sex-until a devastatingly handsome new client triggers her most forbidden desires and delivers an enticing surprise. Levi Spencer, Duke of Ashford, has been offered a deal he can't refuse in exchange for safely slipping Amalya back into Lilith's lair. But a demon with a vendetta is plotting something far more sinister than Amalya's death. And if Levi and Amalya can't stop him, it will mean the end of the world.

Out of nowhere, devout followers decide to throw an "Aqua Festival" and Kazuma gets dragged into helping out. At the same time, Chris asks for Kazuma's help with a festival of her own. While all this is going on, Chris also ropes Kazuma into infiltrating a mansion to recover the Sacred Treasure, the "Talking Armor." Between helping out with two different festivals and tracking down another Sacred Treasure, can Kazuma catch a break...?