'To be a good doctor you have to be a compassionate chameleon, a shapehifter - a shaman. Even if your adaptation to your patients' world happenst an unconscious level you should always work within their system of ideas,ever against it...' So writes Cecil Helman after 27 years as a familyractitioner in the suburbs of North London interlaced with training andesearch as a medical anthropologist, comparing a wide variety of healthystems. This unique combination of frontline health worker and detachedcademic informs the many stories that make up this fascinating book. It alsonforms the author's shared insights into what these stories can teach usbout ourselves and our own attitudes to health and illness, whether we areeliverers or recipients of health care.;With humour and gentle humaneness,elman's colourful stories take the reader on a journey from apartheid Southfrica, where he did his initial training, to the London of the early 1970s,here for a short time he foreswore medicine to become an anthropologist andoet; from ship's doctor on a Mediterranean cruise to family practitioner in

The aim of historical Jesus research is to identify the authentic material from which the historical figure as a social type underneath the overlay is constructed. Pieter Craffert's anthropological historiography offers an alternative framework for dealing with Jesus of Nazareth as a social personage fully embedded in a first-century Mediterranean worldview and the Gospels as cultural artefacts related to this figure. This cross-cultural model represents a religious pattern that refers to a family of features for describing those religious entrepreneurs who, based on regular Altered State of Consciousness experiences, perform a specific set of social functions in their communities.

The book makes out a case for the introduction of a new genre of tale, the shamanic story, which has either been based on or inspired by a shamanic journey, or contains a number of the elements that are typical of such a journey. The stories featured are the Book of Jonah from the Old Testament, two traditional stories from the Republic of Georgia–The Earth will take its Own and Davit, a contemporary German tale Bundles, and the Korean story of Shimchong, the Blindman’s Daughter. By making use of textual material from a number of different cultures and times, the intention is to highlight the pervasive influence shamanism has had and to show how the “new” genre being proposed is a universal one. The research questions addressed include 1) defining what shamanism is, deciding whether it should be classified as a religion, a methodology or a way of life 2) considering whether a case can be made out for the introduction of a new genre of tale and, if so, what its characteristics are. It is hoped the book will be of interest not only to those involved in the study of shamanism but also to those whose interest is in the study of literary texts. Since the old bearers of shamanic traditions quite often were, and even today are, illiterate, the study of their folklore–epic songs, laments, narratives–undoubtedly provides a rich source for research.

All intellectuals driven by nationalist sentiments directly or indirectly are always preoccupied with searching for the most ancient roots of their budding nations in order to ground their compatriots in particular soil and to make them more indigenous (Znamenski, 2007, p.28). In Chechnya, as in the neighbouring countries of Georgia and Armenia, these roots lie in shamanism and the stories in this collection clearly show this to be the case. The history of the Nokhchii (the name the Chechens have given themselves), and their land, is filled with rich and colourful stories, which have survived for thousands of years through oral traditions that have been passed down generation by generation through clan elders. However, legends have blended with actual events so that the true history is difficult to write. The 1994-1996 war destroyed most of Chechnya's treasured archaeological and historical sites, though fortunately ancient burial sites, architectural monuments and several prehistoric cave petroglyphs still remain in the mountains. These valuable relics, coupled with the histories and stories of the elders, provide the people with virtually the only remaining evidence of who their ancient ancestors were. This book contains both the texts of some of the tales and commentaries on them, focusing in particular on their shamanic elements.

Known as the land of the mountains, Dagestan lies immediately north of the Caucasus Mountains, and stretches for approximately 250 miles along the west shore of the Caspian Sea. With its mountainous terrain making travel and communication difficult, Daghestan is still largely tribal. Despite over a century of Tsarist control followed by seventy years of repressive Soviet rule, there are still 32 distinct ethnic groups in Daghestan, each with its own language, making it unquestionably the most complex of the Caucasian republics. Shamanic practices are still prevalent in this country, where one of the ten lost tribes of Israel can be found. In Daghestan, as in the neighbouring countries of Georgia, Chechnya, and Azerbaijan, these roots lie in shamanism. This book, one of only a handful available in English on the country, contains the texts of some of these stories as well as commentaries on them.

What were the religious beliefs and practices of the early inhabitants of the Caucasus? Some of the answers can be found by looking at the folktales from the region, which is what this book does.