Presents struggles for liberation in the Americas from the perspectives of structural victims Struggles for Liberation in Abya Yala explores the ways people occupying different positionalities respond to various catastrophes while discussing how collective processes of struggle make new meanings and create new forms of relationality and subjectivity. Bringing together contributions by a diverse panel of well-established voices and rising scholars, this provocative volume challenges readers to resist, take direct collective action, organize, protest, and give proper uptake to social movements that fight against injustice and life-threatening conditions. Operating primarily within the context of “Abya Yala” — the term deployed by indigenous peoples to refer to the US, Latin America, and the Caribbean — the volume demonstrates and advances the explanatory and normative power of Philosophy of Liberation and the Decolonial Turn through theoretical analysis of current social changes unfolding in the Americas. Throughout the book, academic scholars and on-the-ground activists illustrate the reach, impact, and implications of radical social transformations that support victims of the system. Offering perspectives from the people who have chosen to rebel and act in solidarity against the system that oppresses them, Struggles for Liberation in Abya Yala: Addresses different struggles for social justice in the US, México and Latin America Draws from philosophical tradition with influence in Africana philosophy, feminism, critical race theory, ethics, and political philosophy Tasks readers to fight for reparations, stand in solidarity with marginalized and indigenous peoples, and abolish dispossession Critiques the capitalist and colonial relationships that facilitate the exploitation of large segments of the population Promotes social mobilization through education and the decolonization of Westernized university and educational practices An urgent call to action for all those seeking to fundamentally change the world, Struggles for Liberation in Abya Yala is a must-read for undergraduate and graduate students, educators and university lecturers, academic researchers and scholars, social and political activists, policymakers, journalists and media professionals, and general readers who are committed to liberation.

This is a collection of eleven chapters and an introduction that develop key arguments in decolonial feminism, particularly, the coloniality of gender, the critique of white and Eurocentric feminisms, the imbrication between gender, race, and colonialism, feminicides, and the coloniality of democracy and public institutions. The introduction addresses the path of decolonial feminism: from a new approach to understanding the relationship between gender as a category, race, and colonialism that combined U.S. Third World feminism and scholarship on coloniality and decoloniality to its exponential growth in the hands of activists and engaged scholars from Latin America and the Caribbean. Today, much of the literature on decolonial feminism in Latin America and the Caribbean remains unknown in the U.S. This anthology seeks to start remedying this problem with seven translations of work originally written in Spanish, and three essays originally written in English that address the fundamental concepts of decolonial feminism as well as its contributions to important contemporary political and intellectual debates.

Presents struggles for liberation in the Americas from the perspectives of structural victims Struggles for Liberation in Abya Yala explores the ways people occupying different positionalities respond to various catastrophes while discussing how collective processes of struggle make new meanings and create new forms of relationality and subjectivity. Bringing together contributions by a diverse panel of well-established voices and rising scholars, this provocative volume challenges readers to resist, take direct collective action, organize, protest, and give proper uptake to social movements that fight against injustice and life-threatening conditions. Operating primarily within the context of “Abya Yala” — the term deployed by indigenous peoples to refer to the US, Latin America, and the Caribbean — the volume demonstrates and advances the explanatory and normative power of Philosophy of Liberation and the Decolonial Turn through theoretical analysis of current social changes unfolding in the Americas. Throughout the book, academic scholars and on-the-ground activists illustrate the reach, impact, and implications of radical social transformations that support victims of the system. Offering perspectives from the people who have chosen to rebel and act in solidarity against the system that oppresses them, Struggles for Liberation in Abya Yala: Addresses different struggles for social justice in the US, México and Latin America Draws from philosophical tradition with influence in Africana philosophy, feminism, critical race theory, ethics, and political philosophy Tasks readers to fight for reparations, stand in solidarity with marginalized and indigenous peoples, and abolish dispossession Critiques the capitalist and colonial relationships that facilitate the exploitation of large segments of the population Promotes social mobilization through education and the decolonization of Westernized university and educational practices An urgent call to action for all those seeking to fundamentally change the world, Struggles for Liberation in Abya Yala is a must-read for undergraduate and graduate students, educators and university lecturers, academic researchers and scholars, social and political activists, policymakers, journalists and media professionals, and general readers who are committed to liberation.

"This collection of new essays offers groundbreaking perspectives on the ways that food and foodways serve as an element of decolonization in Mexican-origin communities. The writers here take us from multigenerational acequia farmers, who trace their ancestry to Indigenous families in place well before the Oñate Entrada of 1598, to tomorrow's transborder travelers who will be negotiating entry into the United States. Throughout, we witness the shifting mosaic of Mexican-origin foods and foodways from Chiapas to Alaska. Global food systems are also considered from a critical agroecological perspective, which takes into account the ways colonialism affects native biocultural diversity, ecosystem resilience, and equality across species and generations. Mexican-Origin Foods, Foodways, and Social Movements is a major contribution to the understanding of the ways that Mexican-origin peoples have resisted and transformed food systems through daily lived acts of producing and sharing food, knowledge, and seeds in both place-based and displaced communities. It will animate scholarship on global food studies for years to come."--Page [4] of cover.

This book is an interdisciplinary study of struggles for indigenous self-determination and the recognition of indigenous’ territorial rights in Latin America. Studies of indigenous peoples’ opposition to extractive industries have tended to focus on its economic, political or social aspects, as if these were discrete dimensions of the conflict. In contrast, this book offers a comprehensive and interdisciplinary understanding of the tensions between indigenous peoples’ territorial rights and the governance of extractive industries and related state developmental policies. Analysing the contentious process pushed by indigenous peoples for implementing pluri-nationality against extractive projects and pro-extractive policies, the book compares the struggle for territorial rights in Bolivia, Ecuador and Peru. Centrally, it argues that indigenous territorial defenses against the extractive industries articulate a politics of self-determination that challenges coloniality as the foundation of the nation-state. The resource governance of the nation-state assumes that indigenous peoples must be integrated or assimilated within multicultural arrangements as ethnic minorities with proprietary entitlements, so they can participate in the benefits of development. As the struggle for indigenous self-determination in Latin America maintains that indigenous peoples must not be considered as ethnic communities with property rights, but as nations with territorial rights, this book argues that it offers a radical re-imagination of politics, development, and constitutional arrangements. Drawing on detailed case studies, this book’s multidisciplinary account of indigenous movements in Latin America will appeal to those with relevant interests in politics, law, sociology and development studies.

This book is the product of an endless individual and collective process of mourning. It departs from the author’s mourning for her parents, their histories and struggles in Germany as Gastarbeiter, while it also engages with the political mourning of intersectional feminist movements against feminicide inCentral and South America; the struggles against state and police misogynoir violence of #SayHerName in the United States; the resistance of refugees and migrantized people against the coloniality of migration in Germany; and the intense political grief work of families, relatives, and friends who lost their loved ones in racist attacks from the 1980s until today in Germany. Bearing witness to their stories and accounts, this book explores how mourning is shaped both by its historical context and the political labor of caring commons, while it also follows the building of a conviviality infrastructure of support against migration-coloniality necropolitics, dwelling toward transformative and reparative practices of common justice.

The publication of this volume marks the Ten Year Anniversary of the Postcolonialism and Religions series. In intersectional and interdisciplinary perspectives, the chapters of this book constitute a complex whole: a volume that does justice to the justice-seeking origins of Latin American Liberation Theology, philosophy, and sociology as it emerged in the 1960s-70s and its development to the present. What drives this book is a common spirit and conviction: Liberation Theologies of the Global South remain relevant to the sociocultural and geopolitical contexts of today, which remain ensconced in the dynamics, exclusions, and resistances that gave rise to Liberation Theologies six decades ago. Today we may speak of interculturality, of borderlands, of in-betweenness, in ways that complicate, confirm, affirm, and interrogate the “underside of history”, and the spaces that are marginalized but de-centered centers of liberation struggle — within, alongside, underneath, over-against societal projects that claim and exclude them, and that represent some of the actual challenges and opportunities to liberation.