Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; "Old Elizabeth," an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844--these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America. Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers--both white and African American--who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions--such as Sojourner Truth--these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture.

"Controversies in politics and religion, customs of family life and society, obligations of labor and chances to play, questions of free will, democracy, the separation of church and state, religious toleration, treatment of Indians---these form the matter of this book." -- Publisher's description.

Former colleagues and students honour Prof. Dr. A. van de Beek with contributions in this Festschrift on themes that have become central in his theology: christology, theology of Israel, eschatology, theology of the church, creation theology, and freedom of religion.

A great deal has been written about the Pilgrims, perhaps more than any other small group in American history. Yet they continue to be extravagantly praised for accomplishing what they never attempted or intended, and they are even more foolishly abused for possessing attitudes and attributes foreign to them. In the popular mind they are still generally confused, to their great disadvantage, with the Puritans who settled to the north of them around Boston Bay. The purpose of the Willison narrative is to allow the Pilgrims to tell their own story, insofar as possible, in their own words and deeds. Saints and Strangers brings back to life men and women who were among the most stalwart of American ancestors. George F. Willison destroys the myth that too long has been created in the American mind: that Pilgrims, while pious and much to be admired, were a drab, stern people dedicated to prudery. Nothing could be further from the facts. These were lusty English people who were well aware of good food, drink, and pleasurable living. They were also an adventurous, hardheaded community united in their campaign for freedom of worship. The book takes the reader from the Puritan exile in Holland, their long and troubled voyage from old Europe to new America, and the hazardous period of settling on a strange, bleak coast. The Puritans were comprised of weavers, smiths, carpenters, printers, tailors, and working people--with scarcely a blue blood among them. It was a long trek to Plymouth Rock from English village life. Willison has produced a realistic picture of these people who often have been inaccurately portrayed with little appreciation of their substantial place in the history of a New World.