Volume I : Studies in the Philosophy of Abu'l- Barak t al-Baghd d , deals with various aspects of the philosophy of Abu'l-Barakat al-Baghdadi. Some of Avicenna's physical and psychological doctrines are also discussed.

The world-famous psychiatrist and pioneer of the unconscious, Carl Gustav Jung, never produced a systematic treatment of his own work - he was always moving forward. And so it became the life-task of his assistant-of-many-decades, Carl Alfred Meier, to gather and present in detail the various aspects of his far-reaching discoveries. This final volume of Meier's work addresses the human personality in its encounters between consciousness and the unconscious, a process referred to as individuation. In describing such encounters, the author extensively explains the idea of Jung's psychological types.

Henri de Lubac has described von Balthasar as 'probably the most cultured man in Europe'. In volumes II and III von Balthasar shows the extraordinary range of his knowledge and expertise in a series of essays designed to illustrate different ways in which theologians have shared their work. What he offers is 'a typology of the relationship between beauty and revelation' which shows 'that there neither has been nor could be any true great and historically fruitful theology which was not expressly conceived and born under the constellation of beauty and grace'. Volume II offers a series of studies of representative figures from the earlier period of Christian theology - Irenaeus, Augustine, Denys, Anselm and Bonventura.

A landmark new translation of the most significant text in medieval Jewish thought. Written in Arabic and completed around 1190, the Guide to the Perplexed is among the most powerful and influential living texts in Jewish philosophy, a masterwork navigating the straits between religion and science, logic and revelation. The author, Rabbi Moses ben Maimon, commonly known as Maimonides or as Rambam, was a Sephardi Jewish philosopher, jurist, and physician. He wrote his Guide in the form of a letter to a disciple. But the perplexity it aimed to cure might strike anyone who sought to square logic, mathematics, and the sciences with biblical and rabbinic traditions. In this new translation by philosopher Lenn E. Goodman and historian Phillip I. Lieberman, Maimonides' warm, conversational voice and clear explanatory language come through as never before in English. Maimonides knew well the challenges facing serious inquirers at the confluence of the two great streams of thought and learning that Arabic writers labeled 'aql and naql, reason and tradition. The aim of the Guide, he wrote, is to probe the mysteries of physics and metaphysics. But mysteries, to Maimonides, were not conundrums to be celebrated for their obscurity. They were problems to be solved. Maimonides' methods and insights resonate throughout the work of later Jewish thinkers, rationalists, and mystics, and in the work of philosophers like Thomas Aquinas, Spinoza, Leibniz, and Newton. The Guide continues to inspire inquiry, discovery, and vigorous debate among philosophers, theologians, and lay readers today. Goodman and Lieberman's extensive and detailed commentary provides readers with historical context and philosophical enlightenment, giving generous access to the nuances, complexities, and profundities of what is widely agreed to be the most significant textual monument of medieval Jewish thought, a work that still offers a key to those who hope to harmonize religious commitments and scientific understanding.

This volume initiates von Balthasar's study of the biblical vision and understanding of God's glory. Starting with the theophanies of the Patriarchal period, it shows how such glory is most fully expressed in the graciousness of the Covenant relationship between and Israel. But the breaking of that relationship by Israel means that in the later books of the Old Testament, the divine glory is seen in God's willingness to bear with his people in the dark side of their history.There is no final version of God's glory in the Old Testament. In the 500 years before Christ the Covenant relation is mofe idea than reality. The vision of the transcendent glory of God which is developed in the later writings, is only fragmentary. It will find its strange and unexpected fulfillment in the new Covenant.

Stephen Gersch charts the influence of the late Greek philosopher Proclus from his own lifetime down to the Renaissance (500-1600 CE).