one of Ibn Qayyim al-Jawziyya great books it revolves around the first chapter of the Quran, this book is the first part of three books. it reflecting this great scholar thinking, his views, and approach to spirituality.

Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English) This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.

"Stay cautious of your ego. No trial has afflicted you except through it. Do not make peace with it, for by God, no one can bring honor to it except one who has humiliated it, and no one can bring greatness to it except one who has made it insignificant and submissive, and no one can make it whole except one who has broken it, and no one can bring rest to it except one who has exhausted it, and no one can bring security to it except one who has frightened it, and no one can bring happiness to it except one who has brought sadness to it."This book provides a wide selection of quotations taken from ten of the best books of Ibn al-Qayyim (full name Ibn Qayyim al-Jawziyyah), famous Medieval jurist and spiritual writer, translated into easy, accessible English for the modern reader.

Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur'an, Sunna, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field.

Islamic counselling is a form of counselling which incorporates spirituality into the therapeutic process. Until now there has been little material available on the subject with no one agreed definition of Islamic counselling and what it involves. There has also been a rapidly growing population of Muslims in Western societies with a corresponding rise in need of psychological and counselling services. Islamic Counselling: An Introduction to theory and practice presents a basic understanding of Islamic counselling for counsellors and Islamic counsellors, and provides an understanding of counselling approaches congruent with Islamic beliefs and practices from a faith-based perspective. The book is designed as an introduction for counsellors, its goal is to inform the reader about how the diverse roles of the Islamic counsellor fit together in a comprehensive way and to provide the guidelines that can be potentially integrated into a theoretical framework for use. The book is divided into two parts. Section one: Context and Background, and Section two: Assessment, Models and Intervention Strategies. Islamic Counselling encompasses both current theory, research and an awareness of the practice implications in delivering appropriate and effective counselling interventions with Muslim clients. It will be essential reading for both professionals and students alike.

This exploration of Islamic spirituality delves into the psychological diseases and cures of the heart. Diseases examined include miserliness, envy, hatred, treachery, rancour, malice, ostentation, arrogance, covetousness, lust, and other afflictions that assail people and often control them. The causes and practical cures of these diseases are discussed, offering a penetrating glimpse into how Islam deals with spiritual and psychological problems and demonstrating how all people can benefit from these teachings.

This book, Manâzil as-Sâ'ireen, is a masterpiece of taṣawwuf written by Imam Abu Ismâ'eel 'Abdullâh ibn Muhammad ibn 'Ali al-Anṣâri al-Harawi, one of the greatest Sufi masters of all times. The sheikh was Hanbali in his fiqh and Athari (scripturalist) in his creed. This makes it easier to decipher the symbolism of his statements: a result of the book's brevity and the sheikh's inclination toward linguistic finesse. I provide detailed footnotes for clarification. While I consulted many commentaries on Manâzil, including the rather brief commentaries by Imams al-Lakhmi and al-Munâwi, I owe most of my understanding of it to the instruction of my teachers and to Madârij as-Sâlikeen, another masterpiece written by Imam Ibn al-Qayyim, the erudite scholar who embodied the loving yet critical approach to the great legacy of Islamic spirituality. For a more detailed explanation of the book, please refer to the following website: https: //stationsofthetravelers.com.