Previous studies of nineteenth-century Egypt have often been premature in identifying the existence of an independent nation state. In a way which will permanently affect our view of Egyptian history, this book argues that in the mid-nineteenth-century period Egypt was still an Ottoman province, with a provincial Ottoman elite which was only gradually becoming Egyptian. Part one discusses the creation of a dynastic order in Egypt, especially under Abbas Pasa (1848-1854), and the formation of an Ottoman-Egyptian ruling class. Part two deals with the non-elite groups, the vast majority of Egypt's population. A final chapter offers a convincing picture of the social and cultural life of the period in a way which has never before been attempted in a Middle East context. The author's valuable knowledge of Ottoman and Arabic as well as European documents and his use of a wide variety of sources, including police and court records, chronicles and travel literature, have enabled him to make an important contribution to a neglected period of Egyptian history and indeed to our understanding of other provinces and dependencies in the region.

For 130 years, tensions have raged over the place of Islamic ideas and practices within modern Egypt. This history focuses on a pivotal yet understudied school, Dar al-Ulum, whose alumni became authoritative arbiters of how to be modern and authentic within a Muslim-majority community, including by founding the Muslim Brotherhood.

An alternative reading of the relationship between the state and smallholder peasants in mid-nineteenth-century Egypt This book examines the rural history of Egypt during the middle years of the nineteenth century, a period that is often glossed over, or altogether forgotten. Drawing on a wide array of archival sources, some only rarely utilized by other scholars, it argues that state policy targeting the peasant land tenure regime was informed by the dual economic principles of the Ottoman, or traditional, philosophy of statecraft, and that the workings of the relevant regulations did not produce extensive peasant land loss and impoverishment. Maha Ghalwash presents a rich, detailed analysis of such crucial issues as land legislation, tax impositions, the system of tax collection, modes of land acquisition, large-scale peasant abandonment of land, the emergence of surplus lands, the formation of large, privileged estates, distribution of village land, female land inheritance, and the nature of peasants’ political activity. In investigating these issues, she highlights peasant voices, experiences, and agential power. Traditional interpretations of the rural history of nineteenth-century Egypt generally specify an avaricious state, so indifferent to peasant well-being that it consistently developed harsh policies that led to unremitting, extensive peasant impoverishment. Through an examination of the relationship between the absolutist state and the majority of its subject population, the peasant smallholders, during 1848–63, this study shows that these ideas do not hold for the mid-century period. State, Peasants, and Land in Mid-Nineteenth-Century Egypt will be of interest to students of Middle East history, especially Egyptian rural history, as well as those of peasant studies, subaltern studies, gender studies, and Ottoman rural history.

Fatimid history is a chapter of both Mediterranean and Islamic history. In the period covered by the book (10th-12th centuries) profound changes took place in the Eastern Mediterranean affecting the history of the region. Divided into three parts this study deals with the political history of the Fatimid period, the structure of the Fatimid state and the interplay between state and society. The book is a contribution to the study of Islamic military history addressing such topics as: the formation and upkeep of black slave armies, the role of Christian-Armenian troops in twelfth-century Egypt and military and naval aspects of the Fatimid wars with the Crusaders. Other topics examined are the internal policies of the Fatimid state: notably, among them, the religious policies of the Fatimid regime, the involvement of the state in the urban life of the Fatimid capital city, Fustat-Cairo, and Fatimid attitudes toward non-Muslim communities.

In this book, distinguished scholars provide an accessible introduction to the structure of political power under the Mamluks and its economic foundations.

Traces the history of the Bakhtiyari tribal confederacy of the Zagros Mountains through momentous times that saw the opening of their territory to the outside world. This book opens new ground by approaching 19th-century Iran from its edge and placing the tribal periphery at the heart of a tale about empire and assimilation in the modern Middle East.

Extending deconstructive theory to historical and political analysis, Timothy Mitchell examines the peculiarity of Western conceptions of order and truth through a re-reading of Europe's colonial encounter with nineteenth-century Egypt.