A beautiful little manuscript in the Bodleian Library, which was purchased for £6 at auction in 1887, was discovered afterwards to belong to none other than Margaret, Queen of Scotland and was, according to her biographer, her favourite book. The story of the book is as romantic as the story of Margaret herself.Born in Hungary, St Margaret was briefly sister of the King of England then exiled to Scotland after the Norman Conquest where she married King Malcolm. Despite many political upheavals, she adapted to an unwelcome public role to become famous for her piety, dignity and compassion. She helped her husband to make Scotland a European power, and her children ruled over both Scotland and England. After her death she was invoked as a force for stability and reconciliation, even as late as the Restoration of Charles II.Although Margaret was later revered as a saint, her Latin biographer recounts only a single miracle, an occasion on which this very book fell in a stream but was later found undamaged. A Latin poem added to the beginning of the Bodleian gospel-book describes the same events. It was only after the Library purchased the book that the connection was made by the 22-year-old-scholar, Lucy Hill, making it clear that we have the very book St Margaret owned and diligently studied.Saint Margaret's Gospel Book will explain this beautiful manuscript, exploring its making and its meaning for Margaret, looking at how it became associated with her sanctity; and setting this against the background of historical events which made Margaret a significant figure both then and now.

Agnes and Margaret Smith were not your typical Victorian scholars or adventurers. Female, middle-aged, and without university degrees or formal language training, the twin sisters nevertheless made one of the most important scriptural discoveries of their time: the earliest known copy of the Gospels in ancient Syriac, the language that Jesus spoke. In an era when most Westerners—male or female—feared to tread in the Middle East, they slept in tents and endured temperamental camels, unscrupulous dragomen, and suspicious monks to become unsung heroines in the continuing effort to discover the Bible as originally written.

A new and transforming approach to the Book of Revelation. Margaret Barker bases her study on a fresh reading of the primary sources. As an Old Testament scholar, she can read Revelation as Hebrew prophecy - ancient temple oracles which inspired Jesus and his own prophecies, and influenced the whole Jerusalem Church. Jerusalem was waiting for their Great High Priest to return and complete the Atonement at the end of the Tenth Jubilee. This expectation fuelled the revolt against Rome. Josephus, who deserted to Rome, was the false prophet. John, who escaped to Patmos, compiled Revelation as a record of the first generation. In the future, he taught, the Lord would return to his people in the Eucharist.This work illuminates the formative years of Christianity, in the social, religious and political situation of mid-first-century Palestine, in a quite remarkable way. It will have profound implications for the understanding of Christian origins and the development of Christian liturgy.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

When He came to earth, Jesus Christ was rejected in every quarter in which He stepped. The Creator was rejected by His own creation. “He came to His own and His own received Him not,” said John. For this reason, Jesus Christ had “no where to lay His head.” There was one exception, however. A little village just outside of Jerusalem named Bethany. Bethany was the only place on earth where Jesus was completely received. God’s Favorite Place on Earth is a retelling of Jesus’ many visits to Bethany and a relaying of the message it holds for us today. Frank Viola presents a beautifully crafted narrative from the viewpoint of Lazarus, one of the people who lived in Bethany with his two sisters. This incomparable story not only brings the Gospel narratives to life, but it addresses the struggle against doubt, discouragement, fear, guilt, rejection, and spiritual apathy that challenges countless Christians today. In profoundly moving prose, God’s Favorite Place on Earth will captivate your heart with its beauty, charm, and depth. In this book you will discover how to live as a “Bethany” in our world today, being set free to love and follow Jesus like never before.

True devotion to the Sacred Heart of Jesus moves us to ponder the unrelenting love of Jesus, fully human and fully divine, as He poured Himself out for the world. In these pages, Fr. Thomas Dailey transports you beyond the prayers and liturgies and helps you to contemplate the Sacred Heart, which Pope Benedict XVI said “has irreplaceable importance.” Fr. Dailey shows you how to experience the way of prayer that formed St. Margaret Mary — the visionary to whom the devotion was revealed — in the religious order founded by St. Francis de Sales and St. Jane de Chantal. Fr. Dailey's brilliant combination of Salesian spirituality and meditative devotion will enable you to respond to Christ's “divine affection” and experience God's love as never before. Through a series of nine reflections on the Sacred Heart, Fr. Dailey will show you:

St. Teresa Margaret of the Sacred Heart was born into a large devout family in Arezzo, Italy in 1747. From the earliest days of her childhood, Anna Maria was filled with a deep love of God, questioning the adults around her as to "Who is God"? Already she was dissatisfied with answers given her. Only the contemplative life of a Carmelite nun could begin to quench her thirst to know and give herself completely to God. Her entire life was driven by the desire to "return love for love." She entered the Carmelite convent in Florence at the age of seventeen, advanced rapidly in holiness, and died an extraordinary death at twenty-two. Her spiritual director reflecting on her death remarked, "She could not have lived very much longer, so great was the strength of the love of God in her." The cornerstone of St. Teresa Margaret's spirituality was to remain hidden, to appear just like everyone else in spite of her heroic virtue. To our loss, she has remained very much hidden even after her death. Fr. Gabriel of St. Mary Magdalen commented, "This is an odd fact, for we do not hesitate to rank her among the primary figures who represent the glory of Carmel among Teresa of Jesus, John of the Cross, and Thérèse of the Child Jesus." Though St. Teresa Margaret led a life of exquisite holiness and purity, it was also a life that is wholly imitable. In her were combined Martha and Mary as she served her community as infirmarian while reaching the heights of contemplation. No one will come away from the pages of this book without his or her own spirit being renewed and reinvigorated.