If the whole of the Christian life is to be governed by the "law of love"—the twofold love of God and one's neighbor—what might it mean to read lovingly? That is the question that drives this unique book. Through theological reflection interspersed with readings of literary texts (Shakespeare and Cervantes, Nabokov and Nicholson Baker, George Eliot and W. H. Auden and Dickens), Jacobs pursues an elusive quarry: the charitable reader.

The object of this dissertation is to investigate. Basil’s knowledge of Greek literature, and to acquire as far as possible an insight into his attitude toward it. It is hoped that this object will be attained by collecting all direct quotations, all proper names, and all expressions and ideas which may with some degree of real certainty be attributed to the Greek civilization before him. This dissertation is not a study of sources, as such studies are generally understood. The common type of source investigation is an accumulation of every word, phrase, or idea which has even the remotest possibility of indicating a point of contact between two authors. By far the greater part of such material indicates little or nothing of certainty regarding a writer’s use of the works of a predecessor. To repeat, the present study has to do only with certain or nearly certain signs of an acquaintance with, or an attitude of mind toward, the earlier Greek culture. These considerations must be borne in mind, especially in the study of the philosophers (Chapter III) to whom Basil is commonly supposed to be greatly indebted. Aeterna Press

People have pondered conflicts between science and religion since at least the time of Christ. The millennia-long debate is well documented in the literature in the history and philosophy of science and religion in Western civilization. Science and Eastern Orthodoxy is a departure from that vast body of work, providing the first general overview of the relationship between science and Christian Orthodoxy, the official church of the Oriental Roman Empire. This pioneering study traces a rich history over an impressive span of time, from Saint Basil’s Hexameron of the fourth century to the globalization of scientific debates in the twentieth century. Efthymios Nicolaidis argues that conflicts between science and Greek Orthodoxy—when they existed—were not science versus Christianity but rather ecclesiastical debates that traversed the whole of society. Nicolaidis explains that during the Byzantine period, the Greek fathers of the church and their Byzantine followers wrestled passionately with how to reconcile their religious beliefs with the pagan science of their ancient ancestors. What, they repeatedly asked, should be the church’s official attitude toward secular knowledge? From the rise of the Ottoman Empire in the fifteenth century to its dismantling in the nineteenth century, the patriarchate of Constantinople attempted to control the scientific education of its Christian subjects, an effort complicated by the introduction of European science in the seventeenth and eighteenth centuries. Science and Eastern Orthodoxy provides a wealth of new information concerning Orthodoxy and secular knowledge—and the reactions of the Orthodox Church to modern sciences.

St Basil's homilies on the subject of wealth and poverty, although delivered in the fourth century, remain utterly fresh and contemporary. Whether you possess great wealth or have modest means, at the heart of Basil's message stands the maxim: Simplify your life, so you have something to share with others. While some patristic texts relate to obscure and highly philosophical questions, Basil's teachings on social issues are immediately understood andapplicable. At a time when vast income disparity and overuse of limited environmental resources are becoming matters of increasing concern, Basil's message is more relevant now than ever before.

This unique volume examines the life and thought of Basil of Caesarea. Stephen M. Hildebrand brings together a lengthy introduction to his life and thought with a selection of extracts from his diverse works in new translations, with each extract accompanied by an introduction and notes. This format allows students to better understand this significant figure in the Early Church by providing an accessible representative selection of his works in one concise volume, making this an invaluable resource for students of Early Christianity.

In this book Olga Druzhinina analyzes St. Basil's understanding of the church, paying special attention to his Trinitarian approach to its life. Although the role of God the Trinity in the life of the church occupies a considerable place in St. Basil's thought, as Druzhinina demonstrates, it is a subject that has not previously been addressed by scholars. The analysis offered here of the life of the church as grounded in Trinitarian philanthropy provides fresh insights into St. Basil's understanding of the worldwide fellowship of believers. Druzhinina also brings into focus another neglected aspect of St. Basil's ecclesiology--his perception of the church as a two-dimensional, heaven-and-earth mystical reality with a strong bond between both parts (the heavenly and the earthly).