Śrī Nimbārka presents the Ultimate Reality as Radha-Krishna. Krishna being the Lord of Love and Radha the Power of Love. The personage treated in this book is Śrī Nimbārka. Besides his philosophy, a detailed account of his life is given. For it is the support of the life that gives more authority to their teachings than the philosophical writings of mere armchair philosophers. This book is intended to bring to the notice of the general reader that it is not correct to equate Vedānta exclusively with Advaita Vedānta, associated with Śrī Śaṅkarācārya. There are several other Ācāryas who have expounded the Vedānta in quite a different way and whose status as teachers of Vedānta requires recognition

Bhakti Schools of Vedānta’, of which this volume is a part, is a work intended to bring to the notice of the general reader that it is not correct to equate Vedānta exclusively with Advaita Vedānta, associated with Śrī Śaṅkarācārya. There are several other Ācāryas who have expounded the Vedānta in quite a different way and whose status as teachers of Vedānta requires recognition. The personages treated in the above book are Sri Rāmānuja, Śrī Nimbārka, Śrī Vallabha, Śrī Madhva and Śrī Caitanya. Besides their theo-philosophies, detailed accounts of their lives are given. For it is the support of their lives that gives more authority to their teachings than the philosophical writings of mere armchair philosophers. The frame-work of their lives is mainly historical, but most of the miraculous and extraordinary incidents mentioned in them may largely be projections of the pious imaginations of their followers. These too are to be respectfully received and not pooh-poohed as mere cock and bull stories. It is the way of the Indian mind to convey the idea that these Ācāryas are endowed with extraordinary powers. But for this, their teachings could not have survived through so many centuries influencing the lives of innumerable generations of men.

The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations, and critcally examines the structure erected on them. The discussion focuses on crucial doctrines of theism, and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.

The Volume Entitled Sri Chaitanya In The Religious Life Of India Is A Comprehensive Account Of The Life, Activities And Philosophy Of Sri Chaitanya With Particular Reference To Orissa.