Nathanson and Young urge us to rethink prevalent assumptions about men that result in profoundly disturbing stereotypes that foster contempt. Spreading Misandry breaks new ground by discussing misandry in moral terms rather than purely psychological or sociological ones and by criticizing not only ideological feminism but other ideologies on both the left and the right.

Paul Nathanson and Katherine Young argue that men have routinely been portrayed as evil, inadequate, or as honorary women in popular culture since the 1990s. These stereotypes are profoundly disturbing, the authors argue, for they both reflect and create a hatred and thus further fracture an already fractured society. In Spreading Misandry they show that creating a workable society in the twenty-first century requires us to rethink feminist and other assumptions about men. The first in an eventual three part series, Spreading Misandry offers an impressive array of evidence from everyday life – case studies from movies, television programs, novels, comic strips, and even greeting cards – to identify a phenomenon that is just now being recognised as a serious cultural problem. Discussing misandry – the sexist counterpart of misogyny – the authors make clear that this form of hatred must not be confused with reverse sexism or anger and should neither be trivialised nor excused. They break new ground by discussing misandry in moral terms rather than purely psychological or sociological ones and refer critically not only to feminism but to political ideologies on both the left and the right. They also illuminate the larger context of this problem, showing that it reflects the enduring conflict between the Enlightenment and romanticism, inherent flaws in postmodernism, and the dualistic ("us" versus "them") mentality that has influenced Western thought since ancient times. A groundbreaking study, Spreading Misandry raises serious questions about justice and identity in an increasingly polarised society. It is important for anyone in interested in ethics, gender, popular culture, or are just concerned about the society we are creating. "Spreading Misandry . . . does make a convincing argument that, since the 1990s, . . . Men, have become society's official scapegoats and held responsible for all evil . . . Women are society's official victims and held responsible for all good."--Independent on Sunday, 4 August, 2002

Paul Nathanson and Katherine Young believe that this reveals a shift in the United States and Canada to a worldview based on ideological feminism, which presents all issues from the point of view of women and, in the process, explicitly or implicitly attacks men as a class. They argue that ideological feminism is silently reshaping law, public policy, education, and journalism.

How some feminists have used religion to turn the "Fall of Man" into the fall of men.

The first comprehensive undercover look at the terrorist movement no one is talking about. Men Who Hate Women examines the rise of secretive extremist communities who despise women and traces the roots of misogyny across a complex spider web of groups. It includes eye-opening interviews with former members of these communities, the academics studying this movement, and the men fighting back. Women's rights activist Laura Bates wrote this book as someone who has been the target of many hate-fueled misogynistic attacks online. At first, the vitriol seemed to be the work of a small handful of individual men... but over time, the volume and consistency of the attacks hinted at something bigger and more ominous. As Bates went undercover into the corners of the internet, she found an unseen, organized movement of thousands of anonymous men wishing violence (and worse) upon women. In the book, Bates explores: Extreme communities like incels, pick-up artists, MGTOW, Men's Rights Activists and more The hateful, toxic rhetoric used by these groups How this movement connects to other extremist movements like white supremacy How young boys are targeted and slowly drawn in Where this ideology shows up in our everyday lives in mainstream media, our playgrounds, and our government By turns fascinating and horrifying, Men Who Hate Women is a broad, unflinching account of the deep current of loathing toward women and anti-feminism that underpins our society and is a must-read for parents, educators, and anyone who believes in equality for women. Praise for Men Who Hate Women: "Laura Bates is showing us the path to both intimate and global survival."—Gloria Steinem "Well-researched and meticulously documented, Bates's book on the power and danger of masculinity should be required reading for us all."—Library Journal "Men Who Hate Women has the power to spark social change."—Sunday Times

Lurid and sensationalized events such as the public response to Lorena Bobbitt after she cut off her abusive husband's penis, prurient fascination provoked by Anita Hill's allegations about Clarence Thomas, and the exploitation of the mass murder of fourteen women in Montreal have been processed through popular culture since the 1990s to produce pervasive misandry - contempt for men, the counterpart of misogyny.

In the first three volumes of this series, Paul Nathanson and Katherine Young challenge theories about patriarchy that ideological forms of feminism have promoted. In this volume, they argue that we must replace those misandric theories with one that takes seriously the needs and problems of boys and men no less than those of girls and women; at the same time, they add, we must maintain the reforms that egalitarian forms of feminism have promoted. With both factors in mind, they trace the history of men – that is, culturally organized perceptions of the male body and its masculine functions – over the past ten thousand years. They show how these perceptions have evolved in connection with a series of technological and cultural revolutions: horticultural, agricultural, industrial, military, and now reproductive. This new approach sets the stage for understanding a profound and growing problem that our society must face: the increasing inability of boys and men to create or sustain a healthy collective identity. The authors define this as an identity that is distinctive, necessary, and therefore publicly valued. Without a healthy and positive identity, two current trends will continue: giving up (dropping out of school, society, or even life itself) and attacking a society that has no room for men specifically as men, believing that even a negative identity, acted out in antisocial ways, is better than none at all.