This book provides new insights into the evolution of the global sporting spectacle over the last thirty years through an analysis of star athletes, emblematic organisations and key locations in French sport, highlighting how sport has influenced (and been implicated in) debates over nationhood, immigration, commemorative practice, and de-industrialisation.

These essays, three of them previously unpublished, explore the competing claims of innovation and tradition among the lower orders in sixteenth-century France. The result is a wide-ranging view of the lives and values of men and women (artisans, tradesmen, the poor) who, because they left little or nothing in writing, have hitherto had little attention from scholars. The first three essays consider the social, vocational, and sexual context of the Protestant Reformation, its consequences for urban women, and the new attitudes toward poverty shared by Catholic humanists and Protestants alike in sixteenth-century Lyon. The next three essays describe the links between festive play and youth groups, domestic dissent, and political criticism in town and country, the festive reversal of sex roles and political order, and the ritualistic and dramatic structure of religious riots. The final two essays discuss the impact of printing on the quasi-literate, and the collecting of common proverbs and medical folklore by learned students of the "people" during the Ancien Régime. The book includes eight pages of illustrations.

A magisterial history of French society between the end of the middle ages and the Revolution by one of the world's leading authorities on early modern France. Using colorful examples and incorporating the latest scholarship, William Beik conveys the distinctiveness of early modern society and identifies the cultural practices that defined the lives of people at all levels of society. Painting a vivid picture of the realities of everyday life, he reveals how society functioned and how the different classes interacted. In addition to chapters on nobles, peasants, city people, and the court, the book sheds new light on the Catholic church, the army, popular protest, the culture of violence, gendered relations, and sociability. This is a major new work that restores the ancien régime as a key epoch in its own right and not simply as the prelude to the coming Revolution.

This study examines the role of modern sports in constructing national identities and the way leaders have exploited sports to achieve domestic and foreign policy goals. The book focuses on the development of national sporting cultures in Great Britain and the United States, the particular processes by which the rest of Europe and the world adopted or rejected their games, and the impact of sports on domestic politics and foreign affairs. Teams competing in international sporting events provide people a shared national experience and a means to differentiate “us” from “them.” Particular attention is paid to the transnational influences on the construction of sporting communities, and why some areas resisted dominant sporting cultures while others adopted them and changed them to fit their particular political or societal needs. A recurrent theme of the book is that as much as they try, politicians have been frustrated in their attempts to achieve political ends through sport. The book provides a basis for understanding the political, economic, social, and diplomatic contexts in which these games were played, and to present issues that spur further discussion and research.

A provocative rethinking of France's long relationship with the Arab world To fully understand both the social and political pressures wracking contemporary France—and, indeed, all of Europe—as well as major events from the Arab Spring in the Middle East to the tensions in Mali, Andrew Hussey believes that we have to look beyond the confines of domestic horizons. As much as unemployment, economic stagnation, and social deprivation exacerbate the ongoing turmoil in the banlieues, the root of the problem lies elsewhere: in the continuing fallout from Europe's colonial era. Combining a fascinating and compulsively readable mix of history, literature, and politics with his years of personal experience visiting the banlieues and countries across the Arab world, especially Algeria, Hussey attempts to make sense of the present situation. In the course of teasing out the myriad interconnections between past and present in Algeria, Morocco, Tunisia, Beirut, and Western Europe, The French Intifada shows that the defining conflict of the twenty-first century will not be between Islam and the West but between two dramatically different experiences of the world—the colonizers and the colonized.