The scope and scale of Operation Barbarossa—the German invasion of the Soviet Union—make it one of the pivotal events of the Second World War. Yet our understanding of both the military campaign as well as the “war of annihilation” conducted throughout the occupied territories depends overwhelmingly on “top-down” studies. The three million German soldiers who crossed the Soviet border and experienced this war are seldom the focus and are often entirely ignored. Who were these men and how did they see these events? Luther and Stahel, two of the leading experts on Operation Barbarossa, have reconstructed the 1941 campaign entirely through the letters (as well as a few diaries) of more than 200 German soldiers across all areas of the Eastern Front. It is an original perspective on the campaign, one of constant combat, desperate fear, bitter loss, and endless exertions. One learns the importance of comradeship and military training, but also reads the frightening racial and ideological justifications for the war and its violence, which at times lead to unrelenting cruelty and even mass murder. Soldiers of Barbarossa is a unique and sobering account of 1941, which includes hundreds of endnotes by Luther and Stahel providing critical context, corrections, and commentary.

By employing new 'optics' and a comparative approach, this book helps us recognize the unexpected and unsettling connections between America's 'western' empire and Nazi Germany's 'eastern' empire, linking histories previously thought of as totally unrelated and leading readers towards a deep revisioning of the 'American West' and the 'Nazi East'.

Annotation In 1932, when Hitler became the most important political figure in Germany, Dr. Domarus began to collect his public statements, speeches, interviews, and letters, being conscious of their eventual documentary value. Friends at home and abroad persuaded him to make comments on this unique collection and publish it in its entirety.

In recent decades, reception history has become an increasingly important and controversial topic of discussion in biblical studies. Rather than attempting to recover the original meaning of biblical texts, reception history focuses on exploring the history of interpretation. In doing so it locates the dominant historical-critical scholarly paradigm within the history of interpretation, rather than over and above it. At the same time, the breadth of material and hermeneutical issues that reception history engages with questions any narrow understanding of the history of the Bible and its effects on faith communities. The challenge that reception history faces is to explore tradition without either reducing its meaning to what faith communities think is important, or merely offering anthologies of interesting historical interpretations. This major new handbook addresses these matters by presenting reception history as an enterprise (not a method) that questions and understands tradition afresh. The Oxford Handbook of the Reception History of the Bible consciously allows for the interplay of the traditional and the new through a two-part structure. Part I comprises a set of essays surveying the outline, form, and content of twelve key biblical books that have been influential in the history of interpretation. Part II offers a series of in-depth case studies of the interpretation of particular key biblical passages or books with due regard for the specificity of their social, cultural or aesthetic context. These case studies span two millennia of interpretation by readers with widely differing perspectives. Some are at the level of a group response (from Gnostic readings of Genesis, to Post-Holocaust Jewish interpretations of Job); others examine individual approaches to texts (such as Augustine and Pelagius on Romans, or Gandhi on the Sermon on the Mount). Several chapters examine historical moments, such as the 1860 debate over Genesis and evolution, while others look to wider themes such as non-violence or millenarianism. Further chapters study in detail the works of popular figures who have used the Bible to provide inspiration for their creativity, from Dante and Handel, to Bob Dylan and Dan Brown.

In the much-anticipated conclusion to his masterful trilogy chronicling the wartime career of Franklin Delano Roosevelt, renowned military and political biographer Nigel Hamilton aligns triumph with tragedy to show how FDR was the architect of a victorious peace that he would not live to witness. Providing the definitive account of the events in Normandy on 6 June 1944, Hamilton also reveals the fraught nature of the relationship between the greatest wartime leaders of the Allied forces. Using hitherto unpublished documents and interviews to counter the famous narrative of World War II strategy given by Winston Churchill in his memoirs, Hamilton highlights the true significance of FDR's leadership. Seventy-five years after the D-Day landings, we finally see, close up and in dramatic detail, who was responsible for rescuing – and insisting upon – the great American-led invasion of France in June 1944, and exactly why that invasion was orchestrated by Eisenhower. War and Peace is the rousing final installment in one of the most important historical biographies of the twenty-first century, which demonstrates how FDR's failing health only spurred him on in his efforts to build a US-backed post-war world order. In this stirring account of the life of one of the most celebrated political leaders of our time, Hamilton hails the President as the sole person capable of anticipating the requirements of peace in order to bring an end to the war.