Even as African states are currently legislating against homosexuality in order to protect their societies, there are some emergent Eurocentric discourses seeking to legalize bestiality involving sex between humans and nonhuman animals. Indeed, binaries between humans and nonhumans are being challenged, and speciesism is being deconstructed to pave the way for interspecies sex. Critically interrogating these dissident and subversive sexualities in novel ways, this book also deals with emergent humanoid sex robots which are challenging human marriages and families, by replacing human spouses. The book is relevant to anthropologists, sociologists, lawyers, legislators, politicians, theologians, historians, philosophers and educators. “Huge commendations are due for the gargantuan work done on this book which speaks to the past, present and future of African sexualities. These are revolutionary thoughts that change the traditional Western scholarship landscape in the field of sexualities. The book inculcates and imparts African people-centred strategic architectural futuristic flavor for building Africa’s competitive positioning in the discourses on sexualities for the centuries ahead. Indeed, it is commendable and deserves an award for revitalizing Africanity and Africanism renaissance. I am sure this book is going to stimulate broad discussions from Africa and the rest of the world which have sadly been fed with Eurocentric single stories on African sexualities.” Professor Eginald P. Mihanjo, Saint Augustine University of Tanzania “This is a must-read book. It grapples with the important question: ‘Why the West would want to decolonize only by ‘returning’ homosexuality to Africans and not by returning African land, artefacts, skulls and skeletons?’ The book challenges the systemic humanophobic mission, orchestrated by neo- capitalists in the Euro-American world and their allies in Africa. Until we hold together the ethical and ontological boundaries of marriage as a divine-cultural mandate, secured in its sociogenic logicality, all the debates about decolonization will not save us from the ultimate crime of promoting ontological disorderliness.” Charles Prempeh, PhD (Cantab), Research Fellow, Centre for Cultural and African Studies, Kumasi, Ghana, and author of Gender, Sexuality and Decolonisation in Postcolonial Ghana: A Socio-Philosophical Engagement

Even as African states are currently legislating against homosexuality in order to protect their societies, there are some emergent Eurocentric discourses seeking to legalize bestiality involving sex between humans and nonhuman animals. Indeed, binaries between humans and nonhumans are being challenged, and speciesism is being deconstructed to pave the way for interspecies sex. Critically interrogating these dissident and subversive sexualities in novel ways, this book also deals with emergent humanoid sex robots which are challenging human marriages and families, by replacing human spouses. The book is relevant to anthropologists, sociologists, lawyers, legislators, politicians, theologians, historians, philosophers and educators. "Huge commendations are due for the gargantuan work done on this book which speaks to the past, present and future of African sexualities. These are revolutionary thoughts that change the traditional Western scholarship landscape in the field of sexualities. The book inculcates and imparts African people-centred strategic architectural futuristic flavor for building Africa's competitive positioning in the discourses on sexualities for the centuries ahead. Indeed, it is commendable and deserves an award for revitalizing Africanity and Africanism renaissance. I am sure this book is going to stimulate broad discussions from Africa and the rest of the world which have sadly been fed with Eurocentric single stories on African sexualities." Professor Eginald P. Mihanjo, Saint Augustine University of Tanzania "This is a must-read book. It grapples with the important question: 'Why the West would want to decolonize only by 'returning' homosexuality to Africans and not by returning African land, artefacts, skulls and skeletons?' The book challenges the systemic humanophobic mission, orchestrated by neo- capitalists in the Euro-American world and their allies in Africa. Until we hold together the ethical and ontological boundaries of marriage as a divine-cultural mandate, secured in its sociogenic logicality, all the debates about decolonization will not save us from the ultimate crime of promoting ontological disorderliness." Charles Prempeh, PhD (Cantab), Research Fellow, Centre for Cultural and African Studies, Kumasi, Ghana, and author of Gender, Sexuality and Decolonisation in Postcolonial Ghana: A Socio-Philosophical Engagement

"More than 80 countries around the world still make consensual homosexual sex between adults a crime. More than half have these laws because they used to be British colonies. This report describes the strange afterlife of a colonial legacy. In 1860, British colonizers introduced a new criminal code to occupied India. Section 377 of the code prohibited 'carnal intercourse against the order of nature.' Versions of this Victorian law spread across the British empire. They were imposed to control the colonies, put in place because imperial masters believed that 'native' morals needed 'reform.' They are still in force from Botswana to Bangladesh, from Nigeria to Papua New Guinea, even though the United Nations and international law condemns them. These laws invade privacy and create inequality. They condemn people to outlaw status because of how they look or whom they love. They are used to discredit enemies and destroy careers. They can incite violence and excuse murder. They hand police and others the power to arrest, blackmail and abuse. Today, as a court case in India tries to elimate the original Section 377's repressive force, this report documents their dangerous effects. These holdouts of the British Empire have outlived their time"--Page 4 of cover.

This text deals with inter-relationships among businesses, government and society, and how this relationship affects business managers. It includes the latest thinking on the ethical implications of business and its relation to society.

Contains over 315 alphabetically arranged articles that provide information about the major functional areas of business, covering accounting, economics, finance, information systems, law, management, and marketing, as well as organizations in business and government, and federal legislation.

Over the last 30 years, a substantial literature on the history of American and European prisons has developed. This collection is among the first in English to construct a history of prisons in Africa. Topics include precolonial punishments, living conditions in prisons and mining camps, ethnic mapping, contemporary refugee camps, and the political use of prison from the era of the slave trade to the Rwandan genocide of 1994.

This volume confronts black problems rooted in historical and material realities of oppression, colonialism, slavery, corruption, and subjugation in a world deaf to the cries, voices, and visions of heralds of an imminent black revolution. Some Unsung Black Revolutionary Voices and Visions gives readers new insights into the centrality of counter forces of the abovementioned material realities. The work is more of an ideal source for the editors sustained interest in these issues as well as any other historical shackle that chains and leaves the black man worldwide as a lesser man. This outstanding collection of essays explores the uniqueness and universality of Black Revolutionary Voices and Visions from the 19th Century to the 21st century. This engaging and incisive volume offering a high interest in historical and literary revolution of African and African Diasporic revolutionaries explores the voices and visions of Martin Delany, Sutton E. Griggs, Harriet Jacobs, Gebreyessus Hailu, Zora Neale Hurston, Okot pBtek, Fodba Keta, Walter Rodney, Fela Anikulapo Kuti, American Virgin Island Youths, Black Cultural Organizations, and Francis B. Nyamnjoh. The book is a gentle reminder of black pride that brings and connects in a coherent form the main struggles against which black creative thinkers, artists, activists, and historians fight to set the world free of pain, hurt, and corruption.