Modern technology has given us powerful new tools for an age-old dream: seeing and speaking with the dead. Using things you probably already own - such as a camcorder, computer, or tape recorder - you can contact departed loved ones or other spirits, record their images and voices, and establish two-way communications between the worlds. Speak with the Dead also details the more traditional methods of seance, trance, and scrying. You don't have to be a "techie" or an occultist to use any of these techniques. This book will guide you to one of the most awe-inspiring experiences you'll ever have - making contact with deceased loved ones and other souls. Speak with the Dead is the first book in the modern marketplace to focus on practical, usable techniques for communicating with spirits. This book shows you seven methods for spirit contact: -catching Electronic Voice Phenomena on tape -using radio noise to provide spirits with a voice -capturing ghostly images on videotape -letting spirits use your computer or telephone -scrying, establishing telepathic contact with the dead, and holding a seance Speak with them. They're waiting.

In late medieval Catholicism, mourners employed an array of practices to maintain connection with the deceased—most crucially, the belief in purgatory, a middle place between heaven and hell where souls could be helped by the actions of the living. In the early sixteenth century, the Reformation abolished purgatory, as its leaders did not want attention to the dead diminishing people's devotion to God. But while the Reformation was supposed to end communication between the living and dead, it turns out the result was in fact more complicated than historians have realized. In the three centuries after the Reformation, Protestants imagined continuing relationships with the dead, and the desire for these relations came to form an important—and since neglected—aspect of Protestant belief and practice. In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders. This prodigious research reveals how sermons, elegies, and epitaphs portrayed the dead as speaking or being spoken to, how ghost stories and Gothic fiction depicted a permeable boundary between this world and the next, and how parlor songs and funeral hymns encouraged singers to imagine communication with the dead. Speaking with the Dead in Early America thus boldly reinterprets Protestantism as a religion in which the dead played a central role.

Now working homicide, Wager lands a gruesome case in the botanic garden Homicide cops are always suspicious of the drug enforcement division, so when ex-narcotics detective Gabe Wager arrives on the murder squad, his first assignment is the graveyard shift. His new commanding officer hopes that the late shift will keep Wager out of trouble, and give him a chance to learn the byzantine regulations that govern murder investigations. But two days later, a call comes in just after dawn reporting a death at Denver’s botanic gardens. Wager could leave it for the morning shift, but he is hungry to prove himself, and legs it over to the scene of the horrid crime. The young woman’s head has been left inside the gardens, her body nowhere to be found. Without any way of identifying her, Wager is stuck without a lead. But when her torso surfaces in a junkyard, he begins the slow grind of finding the murderer who dismembered this once beautiful model.

This Is A New Release Of The Original 1918 Edition.

"How to Speak with the Dead" is one of the better guides to mediumship and the conducting of the then-modern seance ever written. Speaking of telepathy and the general philosophy of what a spirit is constituted of, it carefully straddles rationalism and spiritualism. This occult work is one part how-to guide to communicating with the spirits of the dead, one part philosophical tract, and one part view to theory and practice that was then hotly debated, trying to clear up what Sciens feels are misconceptions held by mystics of his age.