This book analyzes attempts by radical Spanish republicans to construct an anticlerical-nationalist vision of Spain, focusing in particular on the the mass production by the 'anticlertical industry' of newspapers, novels, poems, cartoons, posters, postcards and plays put out by republican muckrakers, journalists, and politicians.

In Spain, the five-year period following the proclamation of the Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republic's practical inability to tackle the Church's vast power. On July 17/18, 1936, a right-wing military rebellion divided Spain geographically, provoking the radical fragmentation of power in the territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favor, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. To date, scholarly interpretations of these violent acts were linked to irrationality, criminality, and primitiveness. However, the reasons for these outbursts are more complex and deep-rooted: Spanish popular anticlericalism was undergoing a radical process of reconfiguration during the first three decades of the 20th century. During a period of rapid social, cultural, and political change, anticlerical acts took on new - explicitly political - meanings, becoming both a catalyst and a symptom of social change. After July 17/18, 1936, anticlerical violence became a constructive force for many of its protagonists: an instrument with which to build a new society. This book explores the motives, mentalities, and collective identities of the groups involved in anticlericalism, during the pre-war Spanish Second Republic and the Spanish Civil War. It will be is essential reading for all those interested in 20th-century Spanish history.

Traditionally anticlericalism has been regarded as a significant historical factor, by some historians even as the unifying focal point for the host of movements known as the Reformation of the sixteenth century. In forty-one essays eminent historians of culture, religion, and society redefine and redirect the debate regarding the scope and impact of European anticlericalism during the period 1300-1700. The meaning of reform and resentment is here clearly articulated and the sentiments are analyzed which were directed first against all levels of the Roman hierarchy and later as well against the evangelical pastor. Using sources drawn from a wide variety of city and village archives, of literary genres and theological tracts, the articles presented here uncover the clusters of reform hope and bitter resentment directed toward parish priest, monk, bishop and pope, in addition to the early Protestant clergy. The volume highlights the continuity and discontinuity of anticlerical passion, language, goals and actions between the late medieval and Reformation periods.

"This is the first complete history of Spanish Catholicism in English. The history of the Spanish church is rich, complex, and controversial, and this enormous undertaking by Stanley Payne is all the more praiseworthy in view of his determination not to limit his study to the church alone, but to investigate the relationship between the Catholic Church and Spanish culture and nationhood in general."--Isaac Aviv, Mediterranean Historical Review

The Spanish Civil War was one of the most passionate idealogical conflicts of modern times. It was the greatest and last struggle between traditional Catholicism and liberal secularism. To many, religion became the most divisive issue of the war, the single problem that distinguished one fraction from another. The Spanish Civil War as a Religious Tragedy is the first full-length comprehensive study of the religious dimension of the Spanish conflict. Drawing on memoirs, eye-witness accounts, the religious press of the period, and a thorough reading of secondary literature, José M. Sánchez objectively examines the events, issues, attitudes, and effects of the war and corrects the mythology that has grown up around the topic. Especially vivid is Sánchez's account of the anticlerical fury in which nearly 7,000 clerics were killed, thousands of churches burned and destroyed, countless lay-persons assassinated, and the entire cultural ethic of Spanish Catholicism set upon an iconoclastic bloodletting worse than any other in the history of Christianity. The clergy's offering of pastoral and idealogical support to Franco's Nationalists as a response to the fury is also examined. Sánchez then focuses on the complexities of the Basques - an intensely Catholic people who made common cause with the anticlerical Republicans. He explores the Vatican's policy toward both sides, and analyzes the theological and moral controversy over the justice of the war as fought in the journals and the press, both in Spain and abroad. Finally, he investigates the controversies as they affected Catholics in France, England, and the United States, and concludes with an evaluation of the war's impact upon the religious consciousness of Spain, the Church, and the western world.

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood. This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the Cristero Rebellion (1926–1929). Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites.

The slogan that launched the tourist industry in the 1960s, Spain is different, has come to haunt historians. This book tackles a number of key themes in modern Spanish history: liberalism, nationalism, anticlericalism, the Second Republic, the Franco dictatorship and the transition to democracy.