Till the researches of modern historians proved the contrary, a widespread belief existed in this country that the accession of Elizabeth was hailed by the majority of the nation as the deliverance of an enthralled and coerced people from the bondage of Home. In view, however, of known facts, even hostile critics are forced to admit that the final establishment of the tenets of the Heformation ill England was the outcome of a slow process of evolution-assisted, it is true, by a protestant legislature and several favorable local circumstances, but still an evolution-which lasted the greater part of a century. At the outset, little if anything presaged the ultimate and mighty change. The Queen received the congratulations of the episcopate with approbation and caused Masses to be duly sung for her sister's soul. In her own domestic chapel she continued to be present at the angnst sacrifice of the Catholic Church, frequently availed herself of Confession, manifested respect for sacred images and pictures, and was I indulgent to the affectionate practice of praying for the souls of the departed.' In a word, she showed by her whole demeanour her resolution of abiding by her solemn oath to the late Queen' to live and die a true Roman Catholic.'

Why are most churches still segregated by race and culture? Is it possible to build intercultural ministries today? What are the challenges of creating and maintaining these ministries? How do intercultural churches give equal power and privilege to each culture? How do they avoid assimilating minority cultures into dominant cultures? Intercultural Ministry explores these questions and more with chapters from a racially and denominationally diverse group of pastors, theologians, and teachers who reflect on their experiences and experiments in intercultural ministry. Contributors include Peter Ahn, Amy Butler, Brad Braxton, Brandon Green, Daniel Hill, Angie Hong, Karen Oliveto, Carlos Ruiz, Sheila Sholes-Ross, Christine Smith, and more!