The engaging lives that single women led in spite of (or perhaps because of) their "spinsterhood"

A broad and eloquent study on the relatively overlooked population of single women in the slaveholding South Single, White, Slaveholding Women in the Nineteenth-Century American South investigates the lives of unmarried white women—from the pre- to the post-Civil War South—within a society that placed high value on women's marriage and motherhood. Marie S. Molloy examines female singleness to incorporate non-marriage, widowhood, separation, and divorce. These single women were not subject to the laws and customs of coverture, in which females were covered or subject to the governance of fathers, brothers, and husbands, and therefore lived with greater autonomy than married women. Molloy contends that the Civil War proved a catalyst for accelerating personal, social, economic, and legal changes for these women. Being a single woman during this time often meant living a nuanced life, operating within a tight framework of traditional gender conventions while manipulating them to greater advantage. Singleness was often a route to autonomy and independence that over time expanded and reshaped traditional ideals of southern womanhood. Molloy delves into these themes and their effects through the lens of the various facets of the female life: femininity, family, work, friendship, law, and property. By examining letters and diaries of more than three hundred white, native-born, southern women, Molloy creates a broad and eloquent study on the relatively overlooked population of single women in both the urban and plantation slaveholding South. She concludes that these women were, in various ways, pioneers and participants of a slow, but definite process of change in the antebellum era.

In eleven thought-provoking essays covering the early nineteenth through the early twentieth centuries, Negotiating Boundaries of Southern Womanhood examines the complex intersections of race, class, and gender and the ways in which southern women dealt with "the powers that be" and, in some instances, became those powers. Elitism, status, and class were always filtered through a prism of race and gender in the South, and women of both races played an important role in maintaining as well as challenging the hierarchies that existed to claim a share of power for themselves in a male-dominated world. Copyright © Libri GmbH. All rights reserved.

Between 1861 and 1865, approximately 200,000 women were widowed by the deaths of Civil War soldiers. They recorded their experiences in diaries, letters, scrapbooks, and pension applications. In Love and Duty, Angela Esco Elder draws on these materials—as well as songs, literary works, and material objects like mourning gowns—to explore white Confederate widows' stories, examining the records of their courtships, marriages, loves, and losses to understand their complicated relationship with the Confederate state. Elder shows how, in losing their husbands, many women acquired significant cultural capital, which positioned them as unlikely actors to gain political influence. Confederate officialdom championed a particular image of white widowhood—the young wife who selflessly transferred her monogamous love from her dead husband to the deathless cause for which he'd fought. But a closer look reveals that these women spent their new cultural capital with great shrewdness and variety. Not only were they aware of the social status gained in widowhood; they also used that status on their own terms, turning mourning into a highly politicized act amid the battle to establish the Confederacy's legitimacy. Death forced all Confederate widows to reconstruct their lives, but only some would choose to play a role in reconstructing the nation.

In the years leading up to the Civil War, southern evangelical denominations moved from the fringes to the mainstream of the American South. Scott Stephan argues that female Baptists, Methodists, and Presbyterians played a crucial role in this transformation. While other scholars have pursued studies of southern evangelicalism in the context of churches, meetinghouses, and revivals, Stephan looks at the domestic rituals over which southern women had increasing authority-from consecrating newborns to God's care to ushering dying kin through life's final stages. Laymen and clergymen alike celebrated the contributions of these pious women to the experience and expansion of evangelicalism across the South. This acknowledged domestic authority allowed some women to take on more public roles in the conversion and education of southern youth within churches and academies, although always in the name of family and always cloaked in the language of Christian self-abnegation. At the same time, however, women's work in the name of domestic devotion often put them at odds with slaves, children, or husbands in their households who failed to meet their religious expectations and thereby jeopardized evangelical hopes of heavenly reunification of the family. Stephan uses the journals and correspondence of evangelical women from across the South to understand the interconnectedness of women's personal, family, and public piety. Rather than seeing evangelical women as entirely oppressed or resigned to the limits of their position in a patriarchal slave society, Stephan seeks to capture a sense of what agency was available to women through their moral authority.