Southeast Asia' calls to mind a wide range of images: tropical forests and mountains, islands and seas, and a multitude of languages, cultures and religions. The area has never formed a unified political realm nor has it ever developed a cultural or civilisational unity. Many academics have defined 'Southeast Asia' over the years as what is left after subtracting Australia, the South Pacific islands and China and India. Others have pointed at diversity—the variety and fluidity of the cultures, wide ranging forms of economic activity, and openness to external influences—as the defining feature of the region. But with area studies out of fashion, is 'Southeast Asia' even relevant any longer? This volume considers 'Southeast Asia' drawn from a number of regional and disciplinary perspectives. The authors look at the region from the standpoint of Thailand and the Philippines, Singapore and Hong Kong, Japan and the Asian mainland, the South China Sea and the seacoasts of the region. They also discuss the significance of borders, monetary networks, transnational flows of people, goods and information, and knowledge in shaping Southeast Asia both for its residents, for the scholars who study it and for the wider world.

In honor of Benedict Anderson's many years as a teacher and his profound contributions to the field of Southeast Asian studies, the editors have collected essays from a number of the many scholars who studied with him. These articles deal with the literature, politics, history, and culture of Southeast Asia, addressing Benedict Anderson's broad concerns.

This book seeks to explain two core paradoxes associated with the Association of Southeast Asian Nations (ASEAN): How have diverse states hung together and stabilized relations in the face of competing interests, divergent preferences, and arguably weak cooperation? How has a group of lesser, self-identified Southeast Asian powers gone beyond its original regional purview to shape the form and content of Asian Pacific and East Asian regionalisms? According to Alice Ba, the answers lie in ASEAN's founding arguments: arguments that were premised on an assumed regional disunity. She demonstrates how these arguments draw critical causal connections that make Southeast Asian regionalism a necessary response to problems, give rise to its defining informality and consensus-seeking process, and also constrain ASEAN's regionalism. Tracing debates about ASEAN's intra- and extra-regional relations over four decades, she argues for a process-driven view of cooperation, sheds light on intervening processes of argument and debate, and highlights interacting material, ideational, and social forces in the construction of regions and regionalisms.

"Nishikawa explores how international norms have been adopted in the local context in Myanmar to project a certain international image while in fact the authorities are exploiting these norms to protect their own interests. In the liberal international world order promoted since the end of the Cold War, democracy, rule of law and human rights have become key components in state and peace-building around the world. Many donor governments and international organizations have promoted them in their aid and assistance. However, the promotion of these international norms is based on a flawed understanding of sovereignty and the world. For this reason, the enforcement of these international norms in Myanmar not only fails to protect vulnerable people but also, in some instances, exacerbates the situation thereby generating critical insecurity to the most vulnerable people. A vital resource for scholars of Myanmar's politics, as well as a valuable case study for International Relations scholars more broadly"--

Semi-Civilized offers a concise, revealing, and analytically penetrating view of a critical period in Philippine history. Michael C. Hawkins examines Moro (Filipino Muslim) contributions to the Philippine exhibit at the St. Louis World's Fair in 1904, providing insight into this fascinating and previously overlooked historical episode. By reviving and contextualizing Moro participation in the exposition, Hawkins challenges the typical manifestations of empire drawn from the fair and delivers a nuanced and textured vision of the nature of American imperial discourse. In Semi-Civilized Hawkins argues that the Moro display provided a distinctive liminal space in the dialectical relationship between civilization and savagery at the fair. The Moros offered a transcultural bridge. Through their official yet nondescript designation as "semi-civilized," they undermined and mediated the various binaries structuring the exposition. As Hawkins demonstrates, this mediation represented an unexpectedly welcomed challenge to the binary logic and discomfort of the display. As Semi-Civilized shows, the Moro display was collaborative, and the Moros exercised unexpected agency by negotiating how the display was both structured and interpreted by the public. Fairgoers were actively seeking an extraordinary experience. Exhibit organizers framed it, but ultimately the Moros provided it. And therein lay a tremendous amount of power.

Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asiacompares the post-war political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cambodia, Laos and Vietnam over the last thirty years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic development and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia.