Presents rare biographies of traditional Indian scholars during the nineteenth century, a critical moment of transition for the Indian intellectual tradition. Traditional Indian p???itya (scholarship) has a long and distinguished history but is now practically extinct. Its decline is remarkably recent—traditional p???itya flourished as recently as 150 years ago. The decline is also paradoxical, having occurred precipitously following a broad and remarkable flowering of the tradition between the fifteenth and eighteenth centuries. The important questions this decline poses are the subject of much ongoing work. The intellectual history of the period is still under construction, and the present book represents a major contribution to the project. A notable impediment has been the lack of critical biographies of significant thinkers in this tradition. The importance of personal and social context for reconstructing intellectual histories is widely understood. In the classical Indian intellectual tradition, however, authors systematically exclude such context, making intellectual biography something of a rarity—very rare in English and sparse even in the regional languages. This book contains translations from the original Kanna?a of the biographies of Gara?apur? ??stri, ?r?ka??ha ??stri, and Ku?igala R?ma??stri of nineteenth-century Mysore, all representing the highest echelons of traditional p???itya at this critical period of transition. Their fields are literature, grammar, and logic, respectively. The biographies focus on the personal lives of these scholars and their many contexts. These biographies are almost contemporaneous accounts, reflecting firsthand knowledge. The translations are accompanied by copious footnotes as well as appendices drawn from the relevant primary sources. “What has been missing in the past forty years of discussion of nineteenth-century Indian Orientalism and colonialism are fine-textured accounts of the Indian orientalists themselves, those who cultivated, reproduced, and promulgated knowledge of their own textual past. Ravishankar’s book is a valuable contribution toward that project. He has given us a fascinating and unique picture of Indian intellectual life in its pre-colonized form.” — Sheldon Pollock, Arvind Raghunathan Professor of South Asian Studies, Columbia University

Traditional Indian pāṇḍitya (scholarship) has a long and distinguished history but is now practically extinct. Its decline is remarkably recent—traditional pāṇḍitya flourished as recently as 150 years ago. The decline is also paradoxical, having occurred precipitously following a broad and remarkable flowering of the tradition between the fifteenth and eighteenth centuries. The important questions this decline poses are the subject of much ongoing work. The intellectual history of the period is still under construction, and the present book represents a major contribution to the project. A notable impediment has been the lack of critical biographies of significant thinkers in this tradition. The importance of personal and social context for reconstructing intellectual histories is widely understood. In the classical Indian intellectual tradition, however, authors systematically exclude such context, making intellectual biography something of a rarity—very rare in English and sparse even in the regional languages. This book contains translations from the original Kannaḍa of the biographies of Garaḷapurī Śāstri, Śrīkaṇṭha Śāstri, and Kuṇigala Rāmaśāstri of nineteenth-century Mysore, all representing the highest echelons of traditional pāṇḍitya at this critical period of transition. Their fields are literature, grammar, and logic, respectively. The biographies focus on the personal lives of these scholars and their many contexts. These biographies are almost contemporaneous accounts, reflecting firsthand knowledge. The translations are accompanied by copious footnotes as well as appendices drawn from the relevant primary sources.

The inspiring life story of pioneering feminist artist, activist, and Buddhist teacher Mayumi Oda told through her own words and original thangka paintings. Sitting in meditation in front of a statue of Goddess Sarasvati, Mayumi Oda heard her say in a loud voice, "Stop the plutonium shipment!" After taking a stunned breath, Mayumi replied, "I can't do that. I'm only an artist," and Sarasvati answered, "Help will be provided." This book is the culmination of a life devoted to responding to Sarasvati's call to cultivate a path of peace, justice, and compassion. Known as the "Matisse of Japan," Mayumi Oda is a painter, environmental activist, and Buddhist practitioner whose life reflects both the brilliance and shadows of modernity. Sarasvati's Gift explores her upbringing in Japan, her tumultuous marriage and the death of her son, her immigration to the country responsible for the destruction of her home, her inspiration for both her Buddhist practice and her art, and ultimately her commitment to the planet that gives her life both hope and meaning. This raw, heartfelt, and powerful memoir shares Mayumi's story of finding her place and her mission to transform the world.

On history of Christians of Mangalore, Karnataka, India.

This book represents the first ever published introduction to the comparative study of traditional Asian literatures, embracing three vast literary zones: Arab-Islamic, Indo-South East Asian and Sino-Far Eastern. The aim of the book is to outline the main properties of Asian literatures in the period of 'reflective traditionalism' (the early centuries CE to the first half of the 19th century), when the creation of a vast body of aesthetically significant works was coupled with the emergence of literary self-awareness: when the nature of the creative process, the poetics and functions of the literary works, and the ways of their influence on the reader were thoroughly comprehended and committed to writing for the first time. The book is intended for specialists in Asian literatures, comparative literature, and literary theory, and for students of these topics.