Ursula Lord explores the manifestations in narrative structure of epistemological relativism, textual reflexivity, and political inquiry, specifically Conrad's critique of colonialism and imperialism and his concern for the relationship between self and society. The tension between solitude and solidarity manifests itself as a soul divided against itself; an individual torn between engagement and detachment, idealism and cynicism; a dramatized narrator who himself embodies the contradictions between radical individualism and social cohesion; a society that professes the ideal of shared responsibility while isolating the individual guilty of betraying the illusion of cultural or professional solidarity. Conrad's complexity and ambiguity, his conflicting allegiances to the ideal of solidarity versus the terrible insight of unremitting solitude, his grappling with the dilemma of private versus shared meaning, are intrinsic to his political and philosophical thought. The metanarrative focus of Conrad's texts intensifies rather than diminishes their philosophical and political concerns. Formal experimentation and epistemological exploration inevitably entail ethical and social implications. Lord relates these issues with intellectual rigour to the dialectic of individual liberty and collective responsibility that lies at the core of the modern moral and political debate.

A structural, thematic, and theoretical analysis of several selected novels of Thomas Hardy and Joseph Conrad, based on ideas rooted in political theory, sociology, and philosophy. The author explores fiction from the years 1885-1905 in terms of critical and theoretical paradigms established by 19th and 20th century thinkers such as Darwin, Weber, Arendt, Mannheim, Marx, and Lukacs. Annotation copyrighted by Book News, Inc., Portland, OR

Throughout the twentieth and twenty-first centuries, Joseph Conrad's novels and short stories have consistently figured into - and helped to define - the dominant trends in literary criticism. This book is the first to provide a thorough yet accessible overview of Conrad scholarship and criticism spanning the entire history of Conrad studies, from the 1895 publication of his first book, Almayer's Folly, to the present. While tracing the general evolution of the commentary surrounding Conrad's work, John G. Peters's careful analysis also evaluates Conrad's impact on critical trends such as the belles lettres tradition, the New Criticism, psychoanalysis, structuralist and post-structuralist criticism, narratology, postcolonial studies, gender and women's studies, and ecocriticism. The breadth and scope of Peters's study make this text an essential resource for Conrad scholars and students of English literature and literary criticism.

In this study of solitude in high modernist writing, Edward Engelberg explores the ways in which solitude functions thematically to shape meaning in literary works, as well as what solitude as a condition has contributed to the making of a trope. Selected novels are analyzed for the ambiguities that solitude injects into their meanings. The freedom of solitude also becomes a burden from which the protagonists seek liberation. Although such ambiguities about solitude exist from the Bible and the Ancients through the centuries following, they change within the context of time. The story of solitude in the twentieth century moves from the self's removal from society and retreat into nature to an extra-social position within which the self confronts itself. A chapter is devoted to the synoptic analysis of solitude in the West, with emphasis on the Renaissance to the twentieth century, and another chapter analyzes the ambiguities that set the stage for modernism: Defoe's Robinson Crusoe. Selected works by Woolf, Mann, Camus, Sartre, and Beckett highlight particular modernist issues of solitude and how their authors sought to resolve them.

Through a wide-ranging selection of essays representing a variety of different media, national contexts and critical approaches, this volume provides a broad overview of the idea of work in modernism, considered in its aesthetic, theoretical, historical and political dimensions. Several individual chapters discuss canonical figures, including Richard Strauss, Joseph Conrad, Virginia Woolf, Franz Kafka and Gertrude Stein, but Modernist Work also addresses contexts that are chronologically and geographically foreign to the main stream of modernist studies, such as Swedish proletarian writing, Haitian nationalism and South African inheritors of Dada. Prominent historical themes include the ideas of class, revolution and the changing nature of women's work, while more conceptual chapters explore topics including autonomy, inheritance, intention, failure and intimacy. Modernist Work investigates an important but relatively neglected topic in modernist studies, demonstrating the central relevance of the concept of “work” to a diverse selection of writers and artists and opening up pathways for future research.

Solitude has always had an ambivalent status: the capacity to enjoy being alone can make sociability bearable, but those predisposed to solitude are often viewed with suspicion or pity. Drawing on a wide array of literary and historical sources, David Vincent explores how people have conducted themselves in the absence of company over the last three centuries. He argues that the ambivalent nature of solitude became a prominent concern in the modern era. For intellectuals in the romantic age, solitude gave respite to citizens living in ever more complex modern societies. But while the search for solitude was seen as a symptom of modern life, it was also viewed as a dangerous pathology: a perceived renunciation of the world, which could lead to psychological disorder and anti-social behaviour. Vincent explores the successive attempts of religious authorities and political institutions to manage solitude, taking readers from the monastery to the prisoner’s cell, and explains how western society’s increasing secularism, urbanization and prosperity led to the development of new solitary pastimes at the same time as it made traditional forms of solitary communion, with God and with a pristine nature, impossible. At the dawn of the digital age, solitude has taken on new meanings, as physical isolation and intense sociability have become possible as never before. With the advent of a so-called loneliness epidemic, a proper historical understanding of the natural human desire to disengage from the world is more important than ever. The first full-length account of its subject, A History of Solitude will appeal to a wide general readership.

Joseph Conrad achieved worldwide literary renown in his third language. Despite not having learned English until his twenties, Conrad succeeded in breaking new ground with his portrayal of anti-heroes & distinctive narrative style, becoming a major influence on 20th century English language fiction.