Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future. Solidarity Ethics seeks to address the economic and social structures of our globalized context. Peters argues for a concrete ethics rooted in the Christian tradition of justice and transformation deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.

Here, theologians explore religion, economics, and culture in our increasingly globalized world. The book covers conflicts inherent in conversation, embodied conflicts and conversations, and expanding boundaries of conversation.

In the 1980s and 90s, renowned Polish economist Tadeusz Kowalik played a leading role in the Solidarity movement, struggling alongside workers for an alternative to "really-existing socialism" that was cooperative and controlled by the workers themselves. In the ensuing two decades, "really-existing" socialism has collapsed, capitalism has been restored, and Poland is now among the most unequal countries in the world. Kowalik asks, how could this happen in a country that once had the largest and most militant labor movement in Europe? This book takes readers inside the debates within Solidar

This book provides an analysis of the articulation and organisation of radical international solidarity by organisations that were either connected to or had been established by the Communist International (Comintern), such as the International Red Aid, the International Workers’ Relief, the League Against Imperialism, the International of Seamen and Harbour Workers and the International Trade Union Committee of Negro Workers. The guiding light of these organisations was a radical interpretation of international solidarity, usually in combination with concepts and visions of gender, race and class as well as anti-capitalism, anti-imperialism, anti-colonialism and anti-fascism. All of these new transnational networks form a controversial part of the contemporary history of international organisations. Like the Comintern these international organisations had an ambigious character that does not fit nicely into the traditional typologies of international organisations as they were neither international governmental organisations nor international non-governmental organisations. They constituted a radical continuation of the pre-First World War Left and exemplified an attempt to implement the ideas and movements of a new type of radical international solidarity not only in Europe, but on a global scale. Contributors are: Gleb J. Albert, Bernhard H. Bayerlein, Kasper Braskén, Fredrik Petersson, Holger Weiss.

Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future. Addressing the economic and social structures of our globalized context, Peters shows how a concrete ethics rooted in the Christian tradition of justice and transformation is deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.

Collects first-hand experiences from around the world of people creating their own networks of solidarity and mutual aid in the time of Covid-19.