Against conventional views of the unchallenged hegemony of a modernizing monarchy, this book argues that power was continuously contested in Riza Shah's Iran. Cronin excavates the successive challenges to Riza Shah's regime posed by a range of subaltern social groups and seeks to restore to these groups a sense of their historical agency.

The uprisings of 2011, which erupted so unexpectedly and spread across the Middle East, once again propelled the armies of the region to the centre of the political stage. Throughout the region, the experience of the first decade of the twenty-first century provides ample reason to re-examine Middle Eastern armies and the historical context which produced them. By adding an historical understanding to a contemporary political analysis, Stephanie Cronin examines the structures and activities of Middle Eastern armies and their role in state- and empire-building. Focusing on Iran, Afghanistan and Saudi Arabia, Armies, Tribes and States in the Middle East presents a clear and concise analysis of the nature of armies and the differing guises military reform has taken throughout the region. Covering the region from the birth of modern armies there in the late-nineteenth and early-twentieth centuries, to the military revolutions of the 1950s and 60s and on to the twenty-first century army-building exercises seen in Iraq and Afghanistan, Cronin provides a unique and vital presentation of the role of the military in the modern Middle East.

Outlines how Tehran's social spaces were transformed by shifting discourses and practices from the nineteenth to the mid-twentieth century.

The death of the Islamic Republic's revolutionary patriarch, Ayatollah Khomeini, the bitter denouement of the Iran-Iraq War, and the marginalisation of leading factions within the political elite, in tandem with the end of the Cold War, harboured immense intellectual and political repercussions for the Iranian state and society. It was these events which created the conditions for the emergence of Iran's post-revolutionary reform movement, as its intellectuals and political leaders sought to re-evaluate the foundations of the Islamic state's political legitimacy and religious authority. In this monograph, Sadeghi-Boroujerdi, examines the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think-tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. In his meticulous account of the relationships between the post-revolutionary political class and intelligentsia, he explores a panoply of political and ideological issues still vital to understanding Iran's revolutionary state, such as the ruling political theology of the 'Guardianship of the Jurist', the political elite's engagement with questions of Islamic statehood, democracy and constitutionalism, and their critiques of revolutionary agency and social transformation.

A social history of modern Iran 'from below' focused on subaltern groups and contextualised by developments within Middle Eastern and global history.

In recent years bitter controversies have erupted across Europe and the Middle East about women’s veiling, and especially their wearing of the face-veil or niqab. Yet the deeper issues contained within these controversies – secularism versus religious belief, individual freedom versus social or family coercion, identity versus integration – are not new but are strikingly prefigured by earlier conflicts. This book examines the state-sponsored anti-veiling campaigns which swept across wide swathes of the Muslim world in the interwar period, especially in Turkey and the Balkans, Iran, Afghanistan and the Soviet republics of the Caucasus and Central Asia. It shows how veiling was officially discouraged and ridiculed as backward and, although it was rarely banned, veiling was politicized and turned into a rallying-point for a wider opposition. Asking a number of questions about this earlier anti-veiling discourse and the policies flowing from it, and the reactions which it provoked, the book illuminates and contextualizes contemporary debates about gender, Islam and modernism.

Revolution, reform, and resilience comprise the respective fortunes of modern Iran, Turkey, and Egypt. Although the countries all experienced coups with remarkably similar ambitions, each followed a very different trajectory. Iran became an absolutist monarchy that was overthrown from below, Turkey evolved into a limited democracy, and Egypt turned into a police state. In The Power Triangle, Hazem Kandil attributes the different outcomes to the power struggle between the political, military, and security institutions. Coups establish a division of labor, with one group of officers running government, another overseeing the military, and a third handling security. But their interests begin to vary as each group identifies with its own institution. Politicians wish to rule indefinitely; military officers prefer to return to barracks after implementing the needed reforms; and security men scramble to maintain the privileges they acquired in the post-coup emergency. Driven by conflicting agendas, these partners in domination struggle over regime control. Using comparative historical sociology, Kandil demonstrates how regimes are constantly shaped and reshaped through the recurrent clashes and shifting alliances between the team of rivals in this "power triangle." The Power Triangle's realist approach to regime change shows that a clear explanation of pivotal events in Iran, Turkey, and Egypt is impossible without a firm grasp of the power relations within each country's ruling bloc.