Ce livre est au sujet des problèmes qui ne sont pas des ennemis, plutôt des problèmes qui viennent de notre montagne personnelle de l'ignorance. Une recherche approfondie sur la Parole de Dieu nous aidera à comprendre qu'il ya cinq sources de souffrance pour un chrétien allant d'activités sataniques, des hommes impies, le système mondial, de la nature déchue de l'homme et de sensualité.

Recent scholarship on Śaivism has significantly expanded our knowledge of the religious dimensions of Medieval Śaiva movements. However, the philosophical aspects displayed by some of the texts produced in these milieux remain largely unrecognized. The present study helps fill this lacuna by exploring the sophisticated and original philosophical system elaborated by the Kashmiri Śaiva nondualists Utpaladeva (fl. c. 925-975) and Abhinavagupta (fl. c. 975-1025). The book shows that this system cannot be reduced to a mere scriptural exegesis and examines the genesis of the main concepts found in the Pratyabhijñā (“Recognition”) philosophy while taking into account the complexity of the philosophical field (already occupied by various currents, Buddhist as well as Brahmanical) in which Utpaladeva’s thought was developed. Si les récents travaux de recherche consacrés au śivaïsme ont permis de mieux comprendre les dimensions religieuses des mouvements śivaïtes médiévaux, les aspects proprements philosophiques de certains des textes produits dans ces milieux demeurent largement méconnus. La présenté étude se propose de contribuer à combler cette lacune en explorant le système philosophique complexe et original élaboré par les śivaïtes non dualistes cachemiriens Utpaladeva (925-975) et Abhinavagupta (975-1025). Montrant que ce système ne se réduit pas à une exégèse scripturaire, l’ouvrage examine la genèse des concepts de la philosophie de la Pratyabhijñā ou “Reconnaissance” en prenant en compte la complexité du champ philosophique (déjà investi par divers courants aussi bien bouddhiques que brahmaniques) dans lequel la pensée d’Utpaladeva s’est développée.

While French reflexive clitics have been widely studied, other forms of expressing co-reference within the clause have not received much attention. This monograph offers a diachronic study of the wider system of clause-mate co-reference in French, including the stressed pronouns, their suffixed form {soi/lui/elle}-même, and also the intensifier use of the latter. Its empirical backbone is a corpus analysis of the gradual replacement of stressed reflexive soi with the personal pronoun lui/elle from Old to Modern French. Apart from offering insights into the history of the language, this is important for current issues in theoretical linguistics, in particular binding, specificity, and the interaction of grammar and discourse. Within a cognitive-semantic framework, a number of analyses will help elucidate some long-standing puzzles in the study of French reflexives, while contributing to the wider theory of reflexivity and related issues. This book is of interest to the fields of French linguistics, semantics, discourse studies, and historical linguistics.