The Sabbath has been one of the most significant and beloved institutions of Jewish life since late antiquity. Over a period of several centuries, the classical Kabbalists developed a rich body of ritual and myth that articulated a fresh vision of the Sabbath. The mystical understanding of the Sabbath was assimilated by virtually every Jewish community. This volume is a translation and critical commentary to Sod ha-Shabbat, a treatise on the mystical Sabbath by the influential Spanish-Turkish Kabbalist, R. Meir ibn Gabbai. This important text, the most systematic treatment of the Sabbath in classical Kabbalah, has been inaccessible to the English reader until now. The study includes an Introduction to ibn Gabbai's life and work, accompanied by extensive critical notes that clarify general problems of translation and place the work in its historical context. Broader theoretical issues regarding myth and the ritual process are also discussed.

A companion to "the Sabbath in the classical Kabbalah, " this important text is a focused, systematic study of the mystical Shabbat prior to the Safed Renaissance.

This book is a critical study of the mystical celebration of Sabbath in the classical period of Kabbalah, from the late twelfth to the early sixteenth centuries. The Kabbalists' re-reading of the earlier Jewish tradition has been called a model of "mythopoeic revision," a revision rooted in a world-view that stressed the interrelation of all worlds and levels of being. This is the first work, in any language, to systematically collect and analyze all the major innovations in praxis and theology that classical Kabbalah effected upon the development of the Rabbinic Sabbath, one of the most central areas of Jewish religious practice. The author analyzes the historical development of the Kabbalistic Sabbath, constructs a theoretical framework for the interpretation of its dense myth-ritual structure, and provides a phenomenology of key myths and rituals. It is one of the first Kabbalistic studies to integrate traditional textual-historical scholarship with newer methods employed in the study of religion and symbolic anthropology.

Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature --from publisher description

This book not only argues for the sanctity of the seventh-day Sabbath. It is this author’s view that Christians have ample justification for observing Sunday as a holy day, but not to claim that it has the same blessed and made holy power to it that the seventh-day Sabbath has. Moreover, it is here pointed out that even the Quran, if read carefully, can support the seventh-day Sabbath.

"Judaism, like all the great religions, has a strand within it that sees inward devotion as an opening of the human heart to God's presence. This voice is not always easy to hear in a tradition where so much attention is devoted to the how rather than the why of religious living. The devotional claim, certainly a key part of Judaism's biblical heritage, has reasserted itself in the teachings of individual mystics and in the emergence of religious movements over the long course of Jewish history. This volume represents Rabbi Arthur Green's own quest for such a Judaism, both as a scholar and as a contemporary seeker. This collection of essays brings together Green's scholarly writings, centered on the history of early Hasidism, and his highly personal approach to a rebirth of Jewish spirituality in our own day. In choosing to present them in this way, he asserts a claim that they are all of a piece. They represent one man's attempt to wade through history and text, language and symbol, an array of voices both past and present, while always focusing on the essential question "What does it mean to be a religious human being, and what does Judaism teach us about it?" This, the author considers to be the heart of the matter." -- Publisher's description.

This book analyzes the use of symbolism and theurgy in two sections of the Zohar, the central text of the kabbalah. These compositions, Tiqqunei ha-Zohar and Ra'aya Meheimna have been particularly loved by kabbalists. Giller demonstrates the significance of their contributions to theosophical kabbalah.