This is the second volume of the publication series of the Israeli Sociological Society, whose object is to identify and clarify the major themes that occupy social research in Israel today. Studies of Israeli Society gathers together the best of Israeli social science investigation, which was previously scattered in a large variety of international jour-nals. Each book in the series is in-troduced by integrative essays. The contents of volume two focus on the sociology of a unique Israeli social institution—the kibbutz. Kib-butz society constitutes an impor-tant laboratory for the investigation of a variety of problems that have been of perennial concern to the social sciences. Topics in this volume include relevant contem-porary issues such as the dynamics of social stratification in a "classless" society, the function and status of the family in a revolutionary society, relations between generations, industrializa-tion in advanced rural communities, and collective economies versus the outside world. The questions of the concept and development of the kib-butz, social differentiation and socialization, and work and produc-tion within the kibbutz possess a significance far beyond their im-mediate social context. Does the kibbutz offer a model for an alter-native, communal lifestyle for the modern world? How has the kibbutz changed over the past decadeswithin the context of a rapidly modernizing Israeli society? Emphasizing the "nonfailure" of the kibbutz experiment and con-trasting it with many socialist, cooperative, and communal ex-periments that clearly did fail, Martin Buber, in his analysis, attributes this success to the kib-but/'s undogmatic character, its ability to adapt structures and in-stitutions to changing conditions, while preserving its essential values and ideals. This volume presents an excellent review of the social research under-taken on the kibbutz in the past decades, and provides an introduc-tion to the growing scientific literature on the kibbutz. Contributors: Melford E. Spiro, Menachem Rosner, Martin Buber, Joseph Ben-David, Daniel Katz, Naftali Golomb, Erik Cohen, Arye Fishman, Michael Saltman, S.N. Eisenstadt, Eva Rosenfeld, Amitai Etzioni, Ephraim Yuchtman, Eliezer Ben-Rafael, Nissim Cohen, Yonina Talmon-Garber, Joseph Shepher, Lionel Tiger, Edward C. Devereux, Reuben Kahane, Ivan Vallier, David Barkin, John W. Bennet, Yehuda Don, Uri Leviatan, Eliette Orchan, Shimon Shur and David Glanz.

How the kibbutz movement thrived despite its inherent economic contradictions and why it eventually declined The kibbutz is a social experiment in collective living that challenges traditional economic theory. By sharing all income and resources equally among its members, the kibbutz system created strong incentives to free ride or—as in the case of the most educated and skilled—to depart for the city. Yet for much of the twentieth century kibbutzim thrived, and kibbutz life was perceived as idyllic both by members and the outside world. In The Mystery of the Kibbutz, Ran Abramitzky blends economic perspectives with personal insights to examine how kibbutzim successfully maintained equal sharing for so long despite their inherent incentive problems. Weaving the story of his own family’s experiences as kibbutz members with extensive economic and historical data, Abramitzky sheds light on the idealism and historic circumstances that helped kibbutzim overcome their economic contradictions. He illuminates how the design of kibbutzim met the challenges of thriving as enclaves in a capitalist world and evaluates kibbutzim’s success at sustaining economic equality. By drawing on extensive historical data and the stories of his pioneering grandmother who founded a kibbutz, his uncle who remained in a kibbutz his entire adult life, and his mother who was raised in and left the kibbutz, Abramitzky brings to life the rise and fall of the kibbutz movement. The lessons that The Mystery of the Kibbutz draws from this unique social experiment extend far beyond the kibbutz gates, serving as a guide to societies that strive to foster economic and social equality.

Some fundamental questions about the individual and the family in communal life are raised in this first collection of essays in English by Israeli sociologist Yonina Talmon. The author, who hitherto has been known to students of revolutionary and collectivist societies mainly through her journal articles, was engaged in an extensive study of the kibbutz at the time of her death in 1966. The decade of research conducted in representative kibbutzim, in cooperation with the Federation of Kevutzot and Kibbutzim, included interviews with kibbutz members as well as observation of kibbutz life. The author gives here a general report on the findings, followed by the results of seven specific investigations that shed light on major problems of many societies: social structure and family size; children's sleeping and family eating arrangements; occupational placement of the second generation; mate selection; aging; social differentiation; and secular asceticism. "This collection of essays," writes S. N. Eisenstadt in his Introduction, "represents a landmark in the development of the sociological study of the kibbutz movement." Yonina Talmon's "work not only opened up the kibbutz to sociological research, but put the research on kibbutz life in the forefront or sociological thinking and analysis."

"Our data show that although some 10 to 15 per cent of the women in the kibbutz express dissatisfaction with their sociosexual roles, the overwhelming majority not only accept their situations but have sought them. They have acted against the principles of their socialization and ideology, against the wishes of the men of their communities, against the economic interest of the kibbutzim, in order to be able to devote more time and energy to private maternal activities rather than to economic and political public ones. Obviously these women have minds of their own; despite obstacles, they are trying to accomplish what women elsewhere have been periodically urged to reject by critics of traditional female roles." -- from the book

The years 1909-2009 mark a century of kibbutz life—one hundred years of achievements, failures, and challenges. It is undeniable that the impact of kibbutzim on Israeli society has been substantial. During its one hundred years of existence, the kibbutz as a concept and as a reality underwent many changes, as did Israel as a whole both before its establishment in 1948 and since then. One Hundred Years of Kibbutz Life describes a host of changes that have occurred and describes their meaning. The kibbutz population has increased in terms of demography and capital, a point that frequently is overlooked in the debate about the institution’s viability. The kibbutz has become a very attractive place for young people who want community life. Like the founders who tried to establish a particular society grounded in certain principles, so too, newcomers to the kibbutz want to establish a new idealistic society with specific social and economic arrangements. The combined voices of the contributors to this volume discuss the ideals, hopes, frustrations, disappointments, and reconstruction efforts that brought a few solutions to the fading kibbutz ideals. These solutions are not always popular among kibbutz members, but they demonstrate growth and development of the kibbutz. Through the inclusion of a variety of studies, this book clarifies the role of this dynamic institution.

Based on a study of the Israeli kibbutz movement, Gender and Culture discusses the differences in male and female orientations to marriage, the family, and work. Spiro describes the counterrevolution in the kibbutz movement as it evolved over a quarter century period. The kibbutz Spiro first studied, Kiryat Yedidim, was thirty years old at the time, and he returned there twenty-five years later. Spiro initially found that the pioneers of the kibbutz movement, in their attempt to implement their vision of a society based on sexual equality, had created a revolution in the character of marriage, the structure of the family, patterns of child rearing, and the sexual division of labor.The counterrevolution he found twenty-five years later was no less fascinating: a return to certain important features of the prerevolutionary forms of these social institutions. This return to tradition has been the work primarily of the young women who, born and raised in the kibbutz, had been inculcated with the revolutionary ideology of the kibbutz pioneers. Studying the same community after a twenty-five-year interval enables readers to observe the children of the first study as adults in the follow-up study. This longitudinal dimension provides the most important basis for the interpretations offered in Gender and Culture. A new introduction discusses additional, even more radical changes that have occurred since the book's original publication in 1979, situating the kibbutz experience in the context of contemporary gender studies and feminist thought. The book will be of continuing importance for sociologists, anthropologists, psychologists, and women's studies scholars.

Focusing on the human story, journalist Daniel Gavron movingly portrays the fears, regrets and hopes of members of kibbutzim ranging from traditional to modern and agricultural to urban.