Can science be seen as the flag bearer of the 'civilizing mission' dispelling the darkness of centuries of superstition? Did the installation of new technological systems displace ancient primitive techniques? Rejecting the simplistic notion of transmission of science and technology, this reader argues for a variety of perspectives. Part of the prestigious Themes in Indian History series, it provides an excellent introduction to the world of science and technology in colonial India. Departing from the standard practice of seeing science as a cultural universal, Social History of Science emphasizes the need for redrawing boundaries long taken for granted. It investigates how modern science - considered as a pristine Western cultural import - was reconstituted in the encounter with other ways of knowing and acting on the world. Bringing together some of the finest writings - even rare - on the subject, this volume highlights the multiplicity of historiogaphic positions on colonial science and the changing landscapes for the study of science in South Asia. The contributors approach issues related to science and colonialism from a variety of scientific disciplines. They engage with the drift produced by the entanglement of science and values and the complicity of the scientific project in that of imperialism.

Interest in the science, technology and medicine of India under British rule has grown in recent years and has played an ever-increasing part in the reinterpretation of modern South Asian history. Spanning the period from the establishment of East India Company rule through to Independence, David Arnold's wide-ranging and analytical survey demonstrates the importance of examining the role of science, technology and medicine in conjunction with the development of the British engagement in India and in the formation of Indian responses to western intervention. One of the first works to analyse the colonial era as a whole from the perspective of science, the book investigates the relationship between Indian and western science, the nature of science, technology and medicine under the Company, the creation of state-scientific services, 'imperial science' and the rise of an Indian scientific community, the impact of scientific and medical research and the dilemmas of nationalist science.

The essays in this volume examine the cultural reception of modern science in late colonial India. They show how the first generation of Indian scientists responded to and creatively worked the theories and practices of modern science into their cultural idiom. The process of cultural legitimation of modern science is revealed through the debates surrounding these theories. The first set of essays deals with the encounter between the rationality of modern science and the exact sciences as portrayed by missionaries and British administrators, and so-called traditional ways of knowing. A second set of essays shifts the focus of attention to Calcutta between the late nineteenth and early twentieth century when it virtually functioned as India s scientific capital. The essays examine the reception of theories of science such as that of biological evolution and the rejection of social Darwinism. Further, a new set of concerns of scientific and technical education and the installation of modern scientific and technological research systems acquired central importance by the end of the nineteenth century. These concerns dovetailed with the thinking of the emerging nationalist movement, and the essays that discuss the larger Indian picture indicate how the scientific community enlisted the political elite into its vision, and how this very elite drew upon the nascent scientific community in the project of decolonization. Dhruv Raina teaches at Jawaharlal Nehru University, New Delhi. S. Irfan Habib is a scientist at the National Institute of Science Technology and Development Studies, New Delhi.. . . a collection of essays which seeks to examine . . . the cultural offensive [of modernity] during the late 19th and early 20th centuries.The Book Review

The role of markets in linking local communities to larger networks of commerce, culture, and political power is the central element in Anand A. Yang's provocative and original study. Yang uses bazaars in the northeast Indian state of Bihar during the colonial period as the site of his investigation. The bazaar provides a distinctive locale for posing fundamental questions regarding indigenous societies under colonialism and for highlighting less familiar aspects of colonial India. At one level, Yang reconstructs Bihar's marketing system, from its central place in the city of Patna down to the lowest rung of the periodic markets. But he also concentrates on the dynamics of exchanges and negotiations between different groups and on what can be learned through the "voices" of people in the bazaar: landholders, peasants, traders, and merchants. Along the way, Yang uncovers a wealth of details on the functioning of rural trade, markets, fairs, and pilgrimages in Bihar. A key contribution of Bazaar India is its many-stranded narrative history of some of South Asia's primary actors over the past two centuries. But Yang's approach is not that of a detached observer; rather, his own voice is engaged with the voices of the past and with present-day historians. By focusing on the world beyond the mud walls of the village, he widens the imaginative geography of South Asian history. Readers with an interest in markets, social history, culture, colonialism, British India, and historiographic methods will welcome his book.

Investigates the complex social processes involved in the introduction and institutionalization of Western science in colonial India.

This monograph offers a cultural history of the development of physics in India during the first half of the twentieth century, focusing on Indian physicists Satyendranath Bose (1894-1974), Chandrasekhara Venkata Raman (1888-1970) and Meghnad Saha (1893-1956). The analytical category "bhadralok physics" is introduced to explore how it became possible for a highly successful brand of modern science to develop in a country that was still under colonial domination. The term Bhadralok refers to the then emerging group of native intelligentsia, who were identified by academic pursuits and manners. Exploring the forms of life of this social group allows a better understanding of the specific character of Indian modernity that, as exemplified by the work of bhadralok physicists, combined modern science with indigenous knowledge in an original program of scientific research. The three scientists achieved the most significant scientific successes in the new revolutionary field of quantum physics, with such internationally recognized accomplishments as the Saha ionization equation (1921), the famous Bose-Einstein statistics (1924), and the Raman Effect (1928), the latter discovery having led to the first ever Nobel Prize awarded to a scientist from Asia. This book analyzes the responses by Indian scientists to the radical concept of the light quantum, and their further development of this approach outside the purview of European authorities. The outlook of bhadralok physicists is characterized here as "cosmopolitan nationalism," which allows us to analyze how the group pursued modern science in conjunction with, and as an instrument of Indian national liberation.

Prakash Kumar documents the history of agricultural indigo, exploring the effects of nineteenth-century globalisation on this colonial industry. Charting the indigo culture from the early modern period to the twentieth century, Kumar discusses how knowledge of indigo culture thrived among peasant traditions on the Indian subcontinent in the early modern period and was then developed by Caribbean planters and French naturalists who codified this knowledge into widely disseminated texts. European planters who settled in Bengal with the establishment of British rule in the late eighteenth century drew on this information. From the nineteenth century, indigo culture became more modern, science-based and expert driven, and with the advent of a cheaper, purer synthetic indigo in 1897, indigo science crossed paths with the colonial state's effort to develop a science for agricultural development. Only at the end of the First World War, when the industrial use of synthetic indigo for textile dyeing and printing became almost universal, did the indigo industry's optimism fade away.