College and Lansdowne in Toronto? That's where I live. Honestly, I don't really like it. At Lansdowne you have the first evidence of suburbia; I live above a small proto-stripmall which houses a Harvey's, a Domino's Pizza and a 7-11. I buy cream and newspapers at the 7-11, the occasional veggie burger at Harvey's and the very very occasional pizza from Domino's. For some reason, pizza just doesn't hold the thrill it used to. Nothing does. Theatre doesn't have much relevance anymore. Or so acclaimed playwright Darren O'Donnell tells us. The dynamics of unplanned social interaction, he says, are far more compelling than any play he could produce. So his latest show, A Suicide-Site Guide to the City , isn't really a show; it's an interactive chitchat about memory, about depression, about 9/11. And it's hilarious. O'Donnell's artistic practice has evolved into 'something as close to hanging out as you can come and still charge admission.' With his theatre company, Mammalian Diving Reflex, O'Donnell has generated a series of ongoing events that induce interactions between strangers in public; the Talking Creature, Q&A, Home Tours, the Toronto Strategy Meetings and Diplomatic Immunities bring people together in odd configurations, ask revealing questions and prove the generosity, abundance and power of the social sphere. Social Acupuncture includes the full text of A Suicide-Site Guide to the City and an extensive essay on the waning significance of theatre and the notion of civic engagement and social interaction as an aesthetic. 'No other playwright working in Toronto right now has O'Donnell's talent for synthesizing psychosocial, artistic and political random thoughts and reflections into compelling analyses ... The world (not to mention the theatre world) could use more of this, if only to get us talking and debating.' - The Globe and Mail

Community Acupuncture began as one woman's idea and is now a growing social justice health care movement. In just a decade it has grown from one clinic in Portland, Oregon, to a nationwide network of clinics organized as a multi-stakeholder cooperative: the People's Organization of Community Acupuncture. This book tells the story of how Lisa Rohleder's vision of what acupuncture could be - a high-volume, low-cost, community-based business model - became an international movement. This book is for a must-read for anyone who is considering receiving acupuncture or becoming an acupuncturist. It proposes an accessible vision of affordable acupuncture in the West.

In 2014, Xu Tiantian, founder ofBeijing-based studio Design and Architecture (DnA) began to work inSongyang County, in China's Zhejiang Province. Her exemplary holisticplanning concept of Architectural Acupuncture, which has gained thesupport of local administrative and political leadership, aims atrevitalising rural areas and comprises the renovation of productionplants and of tourist and technical infrastructure as well as thecreation of venues for culture and education and of social housing. Eachof Xu's small-scale interventions at local level is unique, only thesmall budget is common to all of them. Moreover, they are allinter-related with each other and in their entirety serve the broadergoal of mutual enhancement. This book introduces Xu's concept ofArchitectural Acupuncture and discusses the influence of architecture oncultural self-understanding and economic renewal in 21st-century ruralChina. It features some 20 new buildings and conversions of existingstructures with diverse functions. Published alongside are essays byinternational economists, sociologists, and curators as well as by thesecretary of the Songyang County Party Committee, examining the social,political, and economic implications of sustainable planning andcollective action in the Chinese province.

We live in an "adultitarian" state, where the rules are based on very adult priorities and understandings of reality. Young people are disenfranchised and powerless; they understand they're subject to an authoritarian regime, whether they buy into it or not. But their unique perspectives also offer incredible potential for engagement and innovation. Cultural planner and performance director Darren O'Donnell has been collaborating with children for years through his theatre company, Mammalian Diving Reflex; their most well-known piece, Haircuts by Children (exactly what it sounds like) has been performed internationally. O'Donnell suggests that that working with children in the cultural industries in a manner that maintains a large space for their participation can be understood as a pilot for a vision of a very different role for young people in the world – one that the UN Committee on the Rights of the Child considers a "new social contract." Seen and Heard is a practical proposal for the inclusion of children in as many realms as possible, not only as an expression of their rights, but as a way to intervene in the world and to disrupt the stark economic inequalities perpetuated by the status quo. Deeply practical and wildly whimsical, Seen and Heard might actually make total sense. Darren O'Donnell is an urban cultural planner, novelist, essayist, playwright, director, designer, performer, and the artistic director of the Mammalian Diving Reflex theater company. O'Donnell currently resides in Toronto, Ontario.

During his three terms as mayor of Curitiba, Brazil in the 1970s and ‘80s, architect and urbanist Jaime Lerner transformed his city into a global model of the sustainable and livable community. From the pioneering Bus Rapid Transit system to parks designed to catch runoff and reduce flooding, and the creation of pedestrian-only zones, Lerner has been the driving force behind a host of innovative urban projects. In more than forty years of work in cities around the globe, Lerner has found that changes to a community don’t need to be large-scale and expensive to have a transformative impact—in fact, one block, park, or a single person can have an outsized effect on life in the surrounding city. In Urban Acupuncture, Lerner celebrates these “pinpricks” of urbanism—projects, people, and initiatives from around the world that ripple through their communities to uplift city life. With meditative and descriptive prose, Lerner brings readers around the world to streets and neighborhoods where urban acupuncture has been practiced best, from the bustling La Boqueria market in Barcelona to the revitalization of the Cheonggyecheon River in Seoul, South Korea. Through this journey, Lerner invites us to re-examine the true building blocks of vibrant communities—the tree-lined avenues, night vendors, and songs and traditions that connect us to our cities and to one another. Urban Acupuncture is the first of Jaime Lerner’s visionary work to be published in English. It is a love letter to the elements that make a street hum with life or a neighborhood feel like home, penned by one of the world’s most successful advocates for sustainable and livable urbanism.

Many in the global West have heard something about acupuncture as a treatment for pain relief; they may even have learned of its use in treating opioid addiction. But few know that, in the early 1970s, acupuncture was employed as a means of social and political revolution by Black, Latinx, and radical left-wing activists, inspired by the barefoot doctors of Mao Zedong's Communist revolution. Led by Mutulu Shakur, a charismatic member of the Republic of New Afrika, these young and idealistic people learned to apply acupuncture in the gritty confines of Lincoln Hospital, in the South Bronx of New York. The derelict public hospital, long known as "the Butcher Shop," became an unlikely source of energy and hope as the activists successfully helped people from the community recover from heroin addiction. The acupuncturists - some of them recovering from heroin addiction themselves - employed a combination of needling points in the ear with counseling and "political education"; for instance, taking clients to witness the trials of political prisoners (people imprisoned for their political beliefs or activities). By the late 1970s, the activists' radical approach led to their forced removal from Lincoln. But Shakur and others formed the Black Acupuncture Advisory Association of North America (BAAANA) and founded a college to train a new generation of acupuncturists in the fine art of traditional Chinese medicine. The fundamental principal was healthcare as a human right. The goal was liberation of people oppressed by racism. The college had a short life; it was closed after an FBI raid in connection with the lethal armed robbery of a Brink's truck. Yet over three decades, the spirit of revolutionary acupuncture did not die, and neither did the issues that forced its rise, including drug addiction, racism, and social and health care inequities. Inspired by the radical acupuncturists of the 1970s, another group - the People's Organization of Community Acupuncture - founded the community acupuncture movement and took up the mantle of revolution. They, too, proclaim health care as a human right for people marginalized by society - and seek to give back that right through the art of inserting fine needles. Acupuncture as Revolution highlights a little-known intersection of acupuncture, leftist movements of the 1970s, and the global influence on healthcare of Mao's Communist revolution - and shows how the legacy of that explosive meeting lives on today.