A COVER-UP OF BIBLICAL PROPORTIONS... Centuries ago, English translators perpetrated a fraud in the New Testament, and it’s been purposely hidden and covered up ever since. Your own Bible is probably included in the cover-up! In this book, which includes a study guide for personal or group use, John MacArthur unveils the essential and clarifying revelation that may be keeping you from a fulfilling—and correct—relationship with God. It’s powerful. It’s controversial. And with new eyes you’ll see the riches of your salvation in a radically new way. What does it mean to be a Christian the way Jesus defined it? MacArthur says it all boils down to one word: SLAVE “We have been bought with a price. We belong to Christ. We are His own possession.” Endorsements: "Dr. John MacArthur is never afraid to tell the truth and in this book he does just that. The Christian's great privilege is to be the slave of Christ. Dr. MacArthur makes it clear that this is one of the Bible's most succinct ways of describing our discipleship. This is a powerful exposition of Scripture, a convincing corrective to shallow Christianity, a masterful work of pastoral encouragement...a devotional classic." - Dr. R. Albert Mohler, President, The Southern Baptist Theological Seminary "John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves." - Dr. R.C. Sproul "Dr. John MacArthur's teaching on 'slavery' resonates in the deepest recesses of my 'inner-man.' As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a 'God-send' was the most ludicrous, unconscionable thing that I could have ever imagined...until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don't want to simply be a 'follower' or even just a 'servant'...but a 'slave'." - The Rev. Dr. Dallas H. Wilson, Jr., Vicar, St. John's Episcopal Chapel, Charleston, SC

Exploring what it means to be a slave of Christ, Murray J. Harris assesses the nature of slavery in the Greco-Roman world in this New Studies in Biblical Theology volume. He describes the New Testament's attitude toward slavery and discusses related topics like spiritual freedom, lordship, ownership and privilege.

In A Better Freedom Michael Card explores the biblical imagery of slavery as a metaphor for Christian discipleship, revealing Christ as the true Lord and Master who sets us free from our own slavery to sin.

Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.

The first edition of The Gospel According to Jesus won wide acclaim in confronting the "easy-believism" that has characterized some quarters in evangelical ChristiaOver the past 50 years, a handful of books have become true classics, revered world-wide for their crystal-clear presentation of the Gospel and lauded for their contribution to the Christian faith. These extraordinary books are read, re-read, and discussed in churches, Bible study groups, and homes everywhere. John MacArthur's The Gospel According to Jesus is one of those books. In The Gospel According to Jesus, MacArthur tackles the idea of "easy believism," challenging Christians to re-evaluate their commitment to Christ by examining their fruits. MacArthur asks, "What does it really mean to be saved?" He urges readers to understand that their conversion was more than a mere point in time, that, by definition, it includes a lifetime of obediently walking with Jesus as Lord. This 20th Anniversary edition of MacArthur's provocative, Scripture-based book contains one new chapter and is further revised to provide Christians in the 21st century a fresh perspective on the intrinsic relationship between faith and works, clearly revealing why Jesus is both Savior and Lord to all who believe. nity. This expanded edition deepens the debate over "lordship salvation" and the biblical understanding of faith and works in adding a new chapter.

WHAT DOES IT MEAN TO BE A CHRISTIAN THE WAY FIRST-CENTURY BELIEVERS DEFINED IT? As followers of Jesus, we call ourselves “Christians,” but the fact is this word only appears three times in the Bible. In the New Testament, you’ll find a host of terms that identify the followers of Jesus, but there is one metaphor used more frequently than any other. Slave. That’s right. The first Christians, having been galvanized by the words of Jesus, gave up everything and called themselves slaves of Christ. Now you can learn why this word best described early Christ-followers—and you’ll see how an understanding of this truth changes the way to follow Him now. This discovery will unveil the riches of your salvation in a radically new way. Now you or your group can use this study guide to drill down through each major concept in Dr. John MacArthur’s remarkable book Slave: REWIND. Look again at the important passages. RETHINK. Check all the angles. REFLECT. Consider how it affects you. REACT. Change your life. The gospel is not simply an invitation to become Christ’s associate or friend—it is a mandate to become His slave. Endorsements: “John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves.” —DR. R.C. SPROUL “In this new book, John MacArthur presents a powerfully riveting and truly eye-opening look at our relationship to the Lord Jesus. Want to rise to a new level of trust and confidence in your Master? Then this is the book for you!” —JONI EARECKSON TADA, Joni and Friends International Disability Center “Dr. John MacArthur’s teaching on ‘slavery’ resonates in the deepest recesses of my ‘inner-man’. As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a ‘God-send’ was the most ludicrous, unconscionable thing that I could have ever imagined . . . until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don’t want to simply be a ‘follower’ or even just a ‘servant’ . . . but a ‘slave’.” —THE REV. DR. DALLAS H. WILSON, JR., Vicar, St. John’s Episcopal Chapel, Charleston, South Carolina