A COVER-UP OF BIBLICAL PROPORTIONS... Centuries ago, English translators perpetrated a fraud in the New Testament, and it’s been purposely hidden and covered up ever since. Your own Bible is probably included in the cover-up! In this book, which includes a study guide for personal or group use, John MacArthur unveils the essential and clarifying revelation that may be keeping you from a fulfilling—and correct—relationship with God. It’s powerful. It’s controversial. And with new eyes you’ll see the riches of your salvation in a radically new way. What does it mean to be a Christian the way Jesus defined it? MacArthur says it all boils down to one word: SLAVE “We have been bought with a price. We belong to Christ. We are His own possession.” Endorsements: "Dr. John MacArthur is never afraid to tell the truth and in this book he does just that. The Christian's great privilege is to be the slave of Christ. Dr. MacArthur makes it clear that this is one of the Bible's most succinct ways of describing our discipleship. This is a powerful exposition of Scripture, a convincing corrective to shallow Christianity, a masterful work of pastoral encouragement...a devotional classic." - Dr. R. Albert Mohler, President, The Southern Baptist Theological Seminary "John MacArthur expertly and lucidly explains that Jesus frees us from bondage into a royal slavery that we might be His possession. Those who would be His children must, paradoxically, be willing to be His slaves." - Dr. R.C. Sproul "Dr. John MacArthur's teaching on 'slavery' resonates in the deepest recesses of my 'inner-man.' As an African-American pastor, I have been there. That is why the thought of someone writing about slavery as being a 'God-send' was the most ludicrous, unconscionable thing that I could have ever imagined...until I read this book. Now I see that becoming a slave is a biblical command, completely redefining the idea of freedom in Christ. I don't want to simply be a 'follower' or even just a 'servant'...but a 'slave'." - The Rev. Dr. Dallas H. Wilson, Jr., Vicar, St. John's Episcopal Chapel, Charleston, SC

People have lost faith in all collective institutions: government, corporations, the media, and the church. We are in the midst of a spiritual disaster, a flood of biblical proportions, and house churches provide lifeboats for people who are seeking a more authentic, life-giving form of Christian community. Many people remember that the early church started in homes, but they don’t understand that house churches are still a legitimate and viable model today. House churches can create the intimacy so many people are hungry for. They can nurture life-changing discipleship for individuals and create justice-centered communities. Networked house churches can become truly diverse, multi-ethnic communities that spread the Gospel by emphasizing practices over programs. These communities de-center the preacher, opting instead for grassroots organizing, but they are not leaderless — they are leader-full. This book provides an alternative model for denominations and established churches to consider. It will help pastors reconnect with the traditions of community organizing, itinerant preaching, and discipleship training that sparked Methodism and other church movements in the United States. Church Comes Home offers alternative ways to look at some of the problems facing our church and our culture.

The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.

With the text of the biblical Beatitudes as an undercurrent, the story of the civil rights movement is told in lyrical text and stirring illustrations.

Spurgeon examines the nature of “free will,” and uses the text John 5:40, “You will not come to me, that you might have life.” He observes: “The will is well known by all to be directed by the understanding, to be moved by motives, to be guided by other parts of the soul, and to be a secondary thing.” He puts forth the Calvinist doctrine that a person cannot come to Christ by their own means, but Christ must come to the person. He expounds on the nature of legal, spiritual and eternal deadness and how people are unable to overcome this by themselves. He then goes on to describe legal, spiritual and eternal life that is in Christ Jesus. This sermon has been updated to modern language.