Skin, Steven Connor argues, has never been more visible. The Book of Skin explores the multiple functions of the skin in the cultures of the West. In this vividly illustrated book, Connor draws on evidence from a variety of sources including literary and other forms of public and private writing, especially medical texts, as well as painting, photography, and film, folklore and popular song. Because of its newfound visibility, skin has never been at once so manifest and so in jeopardy as it is today. This dilemma becomes evident, in Connor's view, if we examine how skin is displayed and manipulated as a site of inscription. In order to trace our culture's anxious concerns with the materiality and mortality of skin, Connor's analysis ranges from the human body itself to photography, from Medieval leprosy, Renaissance flaying, and eternal syphilis to cosmetics, plastic surgery, and skin cancers. Connor examines the chromatics of skin color and pigmentation, blushing, suntanning, paleness, darkening, tattooing, cutting, the Turin shroud, the Mummy, and the Invisible Man. He also offers engaging explanations for why particular colors are ascribed to feelings and conditions such as green for envy, purple for rage, and yellow for cowardice. Connor's insights into the obvious and yet unfamiliar terrain of the skin and its place in Western culture ameliorates the intensities and attenuations of touch in cultural history. The Book of Skin bears out James Joyce's claim that "modern man has an epidermis rather than a soul."

This publication is the volume 3 of a series dealing with the culture and traditions of the Ibaloy of Upper Doacan (Itogon, Benguet, Philippines). It is available in Nabaloy and in English. Elders share their stories to a group of youngsters who ask them questions on a variety of topics such as animals, signs, death rituals and spirits. The book provides the verbatim accounts of these discussions recorded during a workshop that took place at the Senior-Citizen hall in 2018.

The brutal suppression of the uprising in Morant Bay in October 1865 under Governor Edward Eyre and the ensuing 'reign of terror' is a watershed in Jamaican history. Paul Bogle and his allies, overwhelmed by colonial firepower and betrayed by Maroons in service to the British Crown, were mercilessly cut down by the elites (local and foreign) who justified their actions based on the continued belief in the subjugation and suppression of the black race by the white race, emancipation notwithstanding. In Colour for Colour Skin for Skin, Clinton Hutton deconstructs the ideological, cultural, philosophical, economic, social and political rationale for the uprising by formerly enslaved Africans and their descendants and its violent suppression by the colonial forces, and articulates its significance in the development of a national black consciousness. This consciousness, and fight for freedom and justice, he argues, has strengthened over periods of Jamaica's short history, evidenced by the emergence of Garveyism and Rastafari, the 1938 labour riots, and articulated in Jamaican popular music and more recently, the resurgence of Revival worship. Using fascinating first-hand accounts of the uprising and its aftermath from the Report of the Royal Commission of 1866 and numerous newspaper reports among other sources, Hutton presents the 'Morant Bay Rebellion' squarely at the forefront of the continuing expression of a national complex in a post colonial society.

Shortlisted for the Katharine Briggs Folkore Award 2003 Malanggan are among the most treasured possessions in the Pacific, yet they continue to confound anthropologists. Central to funerals in New Ireland, these ‘death' figures are intended to decompose as symbolic representations of the dead. Wrapped in images that are conceived of as ‘skins', they are both visually complex and intriguing. This book is the first to interpret these mysterious agents of resemblance and connection as having a cognitive rather than a linguistic basis. Found in nearly every ethnographic museum in the world, Malanggan collections have been left virtually untouched. This original study begins by tracing the history of the collections and moves on to consider the role these artefacts play in sacrifice, ritual and exchange. What is the relationship between Malanggan and memory? How can Malanggan be understood as a life force as well as a vehicle for thought? In an analysis of the cognitive aspects of Malanggan, Küchler offers a highly original conceptualization of the centrality of the knot as a mode of being, thinking and binding in the Pacific. Malanggan: Art, Memory and Sacrifice is a groundbreaking study. Based on fifteen years of fieldwork and collection research, it provides an incisive new take on one of the Pacific's classic puzzles, as well as a wealth of new information and resources for anthropologists, collectors and curators alike.

Before the arrival of Europeans the peninsula between the lakes, today known as Southern Ontario, was the domain of the Attawondaronks. Sannisen wears more trophy feathers than any other warrior in this land, and is war chief of the Attawondaronk Nation. A clan war is brewing, provoked by the intrigues of the shaman society. Four men from nations to the south arrive at Ounotisaston, chief town of the Attawondaronks, and the simmering conflict boils over. The family of Sannisen attempts to end the stranglehold of the shamans, and pays a terrible price. The alienation of this family results in a vendetta that will span three generations. The strange beliefs and customs of an obscure and fascinating culture come to life in this gripping tale of adventure, romance, betrayal, and revenge. The fates have brought these outsiders and the family of Sannisen together many lives and the Attawondaronk Nation will never be the same. When the final reckoning comes, an entire nation melts into the misty veil of time.