Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

In 1829 Robert Southey published a book of his imaginary conversations with the original Utopian: Sir Thomas More; or Colloquies on the Progress and Prospects of Society. The product of almost two decades of social and political engagement, Colloquies is Southey’s most important late prose work, and a key text of late 'Lake School' Romanticism. It is Southey’s own Espriella’s Letters (1807) reimagined as a dialogue of tory and radical selves; Coleridge’s Church and State (1830) cast in historical dramatic form. Over a series of wide-ranging conversations between the Ghost of More and his own Spanish alter-ego, ‘Montesinos’, Southey develops a richly detailed panorama of British history since the 1530s– from the Reformation to Catholic Emancipation. Exploring issues of religious toleration, urban poverty, and constitutional reform, and mixing the genres of dialogue, commonplace book, and picturesque guide, the Colloquies became a source of challenge and inspiration for important Victorian writers including Macaulay, Ruskin, Pugin and Carlyle.

"His Colloquies of Society (1829) is a calm exposition of his mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library" -ODNB.

It was in 1824 that Robert Southey, then fifty years old, published "Sir Thomas More, or Colloquies on the Progress and Prospects of Society," a book in two octavo volumes with plates illustrating lake scenery. There were later editions of the book in 1829, and in 1831, and there was an edition in one volume in 1837, at the beginning of the reign of Queen Victoria. These dialogues with a meditative and patriotic ghost form separate dissertations upon various questions that concern the progress of society. Omitting a few dissertations that have lost the interest they had when the subjects they discussed were burning questions of the time, this volume retains the whole machinery of Southey's book. It gives unabridged the Colloquies that deal with the main principles of social life as Southey saw them in his latter days; and it includes, of course, the pleasant Colloquy that presents to us Southey himself, happy in his library, descanting on the course of time as illustrated by the bodies and the souls of books. As this volume does not reproduce all the Colloquies arranged by Southey under the main title of "Sir Thomas More," it avoids use of the main title, and ventures only to describe itself as "Colloquies on Society, by Robert Southey."