This book contributes to an emerging field of research, looking at the significance of marital status to debates about identity and gender. It examines representations and experiences of single men and women between 1960 and 1990, using a wide variety of sources, including digitized British newspapers, social research, films, and lifestyle literature. Whilst much-existing work focuses on the early-to-mid 20th centuries (such as Katherine Holden’s ground-breaking work, The Shadow of Marriage: Singleness in England, 1914-1960), this book alternatively examines the impact of the 1960s and the aftermath of changing attitudes to singleness. While Holden and others, such as Virginia Nicholson in Singled Out, focus largely on social status and lived experience (often through oral testimony), the author is just as interested in finding new ways of looking at gender and sexuality. This work starts from the premise that a distinct double standard existed in attitudes towards single men and women, which continued even after the wave of legislation to improve women’s status during the 1960s. Examining these often vastly different expectations reveals a complex web of progress, continuity, and contradictions, highlighting the uneven pace of social change and its frequent compromises and limitations. Using theoretical approaches such as feminism and queer theory, this work explores the impact of changing gender norms on issues including single fatherhood, old maid stereotypes, and experiences of homelessness. It can be used as a study aid for 20th-century British history and gender studies courses, and might also interest both established academics and intellectually curious non-academic readers. The author has made efforts, where possible, to clearly explain her theoretical approaches and interventions for those who might be unfamiliar with them.

This book explores dancing from the 1960s to the 1980s; though this period covers only twenty years, the changes during it were seismic. Nevertheless continuities can be found, and those are what this book examines. In dancing, it answers how we moved from the self-control that formed the basis for ballroom dancing, to ecstatic rave dancing. In terms of music, it answers how we moved from the beat groups to electronic dance music. In terms of youth, it answers how we moved from youth culture to club culture.

During the 1990s lone mothers reached the top of the political agenda, viewed as both a drain on public expenditure and a moral threat. What has been missing from the debate is an understanding of how we have got to where we are. This timely new study, by three leading experts in the field, sets out first to investigate the demographics of lone motherhood - how the pathways into lone motherhood have changed, and whether the changes of the last quarter of a century are as dramatic as they appear. Second, it looks at the wider context for the changes in lone motherhood in terms of ideas about marriage, and the changes in the construction of the never-married mother, from victim in the 1950s to parasite in the late 1980s. Finally, it examines the way in which policies have defined the problem of lone motherhood over time and the way in which lone mothers have been treated with regard to housing, social security, and employment. The study concludes that there is little possiblility of putting the genie back in the bottle in terms of reducing the number of lone mothers - efforts to do so by reducing public expenditure on them may be effective, but at the expense of the children involved. Instead, the authors urge policy-makers to change focus again, and pay more attention to investing in children.

The model of the nuclear family unit, once the norm, is now only one of many different forms of family. Fifty percent of the population in the US right now is single. In this original and readable book, Philip Watson examines the phenomenon of singleness in contemporary society and its implications for ministry. Wilson traces the history of the church's attitudes towards marriage and sexuality, from the early Church Fathers through the Reformation. In a series of direct interviews he probes how single people today feel within their church communities. His findings reveal that the vast majority of those questioned feel they are something of an embarrassing anomaly in communities that continue to prize marriage. Finally, Wilson begins to develop a framework for a more nuanced approach to the subject of sexuality and relationships, and suggests ways in which the church, as primarily a community of love, can become the best forum in which single life can be discussed, articulated, assisted, and faithfully lived out.

This is a historical narrative and analysis of the unconstitutional changes of government in most West African countries where military rule became institutionalised more than in any other part of the continent from the sixties to the nineties. There is no specific reason why the region has suffered from usurpation of power by soldiers more than any other part of the continent, besides the desire by soldiers to rule, recently demonstrated by coups in Mali in 2020 and 2021, Guinea in 2021, and Burkina Faso in 2022. Governments in West Africa are no more unstable or weaker than their counterparts in other parts of the continent. Overthrowing governments became a continental phenomenon when military rulers went on to legitimise their their seizure of power through rigged elections by turning themselves into civilian rulers. They “civilianised” themselves, not only to claim that they were no longer military rulers but were democratically elected leaders; a manipulation of power that triggered counter-coups by their opponents to end their rule, resulting in many deaths in many countries where this violent change took place. Military rule in Africa started soon after independence in the sixties. The most ambitious goals in the postcolonial era were consolidation of the state and nation building with varying degrees of success in different parts of the continent. Military rulers proved to be no better than their civilian counterparts they had replaced. In most cases, they were even worse and used coercive power of the state to perpetuate themselves in office just as their civilian counterparts did. The result was consolidation of the state as an instrument of oppression, the most oppressive apparatus being the executive branch itself, invested with all the powers, which evolved into the imperial presidency, a phenomenon that persists in some African countries legitimised through rigged elections enabling leaders to remain in office under the guise of democracy “in the name of the people.”

This collection brings together a selection of original, research-led essays on more than a dozen avant-garde British writers of the 1960s, revealing this to be a crucial - and crucially overlooked - period of British literary history.

Exposes two fundamental theoretical errors responsible for the bankruptcy of modern economic policy. Toxic economic theory originates from its misconceived division into separate micro- and macro- compartments. It is responsible for fraudulent accounting standards, a dysfunctional system of taxation, and totally bankrupt macroeconomic policy.