Why do we see so much fruitful good in unbelievers and so much evil in believers? What could it mean for a believer that the old is “gone,” especially when it doesn’t feel that way? What does it mean for humans who are simul iustus et peccator (simultaneously righteous and sinner) to be transformed in Christ and by his Spirit? We typically think of sanctification as pertaining to humans being conformed to Jesus, but what could it mean when Jesus speaks of himself as being sanctified for our sakes (John 17:19)? Jeff McSwain mines the theology of Karl Barth to engage such questions. In looking “through the simul,” he concludes with Barth that universal human transformation is a reality before it is a possibility, and that, despite our contradictory state, we may live Spirit-filled lives as we participate in Christ’s true humanity that determines ours—a humanity which never gets old.

Why do we see so much fruitful good in unbelievers and so much evil in believers? What could it mean for a believer that the old is "gone," especially when it doesn't feel that way? What does it mean for humans who are simul iustus et peccator (simultaneously righteous and sinner) to be transformed in Christ and by his Spirit? We typically think of sanctification as pertaining to humans being conformed to Jesus, but what could it mean when Jesus speaks of himself as being sanctified for our sakes (John 17:19)? Jeff McSwain mines the theology of Karl Barth to engage such questions. In looking "through the simul," he concludes with Barth that universal human transformation is a reality before it is a possibility, and that, despite our contradictory state, we may live Spirit-filled lives as we participate in Christ's true humanity that determines ours--a humanity which never gets old.

Often treated like the younger sibling in theology, the doctrine of sanctification has spent the last few decades waiting not-so-patiently behind ideas like election and justification by faith alone. In this volume, twelve theologians explore the meaning and significance of sanctification for contemporary evangelical theology and practice.

Karl Barth addressed all the major themes of dogmatic theology, and in so doing made his own distinctive contribution to each of the ongoing conversations that constitute that theology. This book presents important new 'conversations with Barth' by leading contemporary theologians and Barth scholars. Each contributor offers their own distinctive emphasis to bring to light the ways in which the depths of Barth's work may illuminate or be illuminated by the work of other prominent thinkers who preceded or followed him. The conversations they host between Barth and other philosophers and theologians raise critical questions in the reading and appreciation of Barth's thought, and explore a wide range of themes in dogmatic theology. This book not only adds to the comprehension of the riches of Barth's theology but also presents an important contribution to the ongoing conversations and debates alive in theology today. Contributors: Nicholas Lash, John Webster, Timothy Gorringe, Graham Ward, George Hunsinger, Ben Quash, Mike Higton, John McDowell, Eugene Rogers, Katherine Sonderegger, David Clough, David Ford.

In this book prominent Barth scholar George Hunsinger presents fifteen essays on Karl Barth’s understanding of Christian doctrine across a wide spectrum of topics, concluding with suggestions as to how Barth’s theology might fruitfully be retrieved for the future. Hunsinger discusses Barth’s view on such subjects as the Trinity, creation, natural theology, Christology, justification, and time and eternity. As he delves into Barth’s theological substance, Hunsinger highlights ways in which Barth’s work was evangelical, Catholic, and Reformed, illuminating the ecumenical aspects of his thought. No other volume explains Barth’s views on this range of topics with such scope, depth, and clarity.

Through close readings of Karl Barth's theological work from 1916 to 1929 this book offers an exposition of Barth's doctrine of sanctification in his earlier theology - arguing that from his earliest writings after 1915 the doctrine of sanctification was one of the key theological components used in describing the encounter between God and humanity in a positive and concrete manner. This book both fills an important gap in Barthian scholarship and responds to the appeal by other recent interpreters of Barth's theology for a more balanced and careful exposition of his work. Throughout the course of this exposition the force of Eduard Thurnyesen's wonderfully insightful comments about Barth show themselves to be fruitfully borne out within his work from early on. That is, 'Karl Barth's theological thinking was from the beginning directed to the life of man ... the life of man, on the one side, and on the other the Word of God that meets this life, lays hold of it, and transforms it.'

Throughout the biblical story, the people of God are expected to embody God's holy character publicly. Therefore, holiness is a theological and ecclesial issue prior to being a matter of individual piety. Holiness and Ecclesiology in the New Testament offers serious engagement with a variety of New Testament and Qumran documents in order to stimulate churches to imagine anew what it might mean to be a publicly identifiable people who embody God's very character in their particular social setting. Contributors: J. Ayodeji Adewuya Paul M. Bassett Richard Bauckham George J. Brooke Kent E. Brower Dean Flemming Michael J. Gorman Joel B. Green Donald A. Hagner Andy Johnson George Lyons I. Howard Marshall Troy W. Martin Peter Oakes Ruth Anne Reese Dwight Swanson Gordon J. Thomas Richard P. Thompson J. Ross Wagner Robert W. Wall Bruce W. Winter