Silent Cry: Echoes of Young Zimbabwe Voices is a book of twenty-eight stories and fourteen poems, written by thirty-three young people from Zimbabwe's second city, Bulawayo. The pieces cover many issues, including family, gender, relationships, race, alienation, disability, HIV/AIDS, border jumping and the struggle to survive in Zimbabwe.

Silent Cry: Echoes of Young Zimbabwe Voices is a book of twenty-eight stories and fourteen poems, written by thirty-three young people from Zimbabwe's second city, Bulawayo. The pieces cover many issues, including family, gender, relationships, race, alienation, disability, HIV/AIDS, border jumping and the struggle to survive in Zimbabwe.

Poems that recall the senseless loss of life and of innocence in Rwanda.

Yemen, 1935. Jama is a "market boy," a half-feral child scavenging with his friends in the dusty streets of a great seaport. For Jama, life is a thrilling carnival, at least when he can fill his belly. When his mother—alternately raging and loving—dies young, she leaves him only an amulet stuffed with one hundred rupees. Jama decides to spend her life's meager savings on a search for his never-seen father; the rumors that travel along clan lines report that he is a driver for the British somewhere in the north. So begins Jama's extraordinary journey of more than a thousand miles north all the way to Egypt, by camel, by truck, by train, but mostly on foot. He slings himself from one perilous city to another, fiercely enjoying life on the road and relying on his vast clan network to shelter him and point the way to his father, who always seems just a day or two out of reach. In his travels, Jama will witness scenes of great humanity and brutality; he will be caught up in the indifferent, grinding machine of war; he will crisscross the Red Sea in search of working papers and a ship. Bursting with life and a rough joyfulness, Black Mamba Boy is debut novelist Nadifa Mohamed's vibrant, moving celebration of her family's own history.

Does Africa have a future? What are the visions, hopes, ambitions and fears of young Africans for the future of the world, the continent, their nation, and their communities? How do they envision this world and their roles within it? These issues have not previously been explored collectively by Africans because of the enormous challenges and the preoccupation with the present. But Africa must not allow the enormity of the problems to blind it to its past and future. Africa must chart its own vision of a desirable future, and therefore young Africans, born just before or after independence, were challenged to reflect on the future of the continent. This book presents the response to that challenge. In this book, the voices of a new generation of Africa are heard exploring the future from personal and diverse perspectives. The authors have enumerated the ills of Africa, analyzed the problems and explored the opportunities. Remarkably, despite the daunting nature of the challenges, they were all hopeful about the future. They provided their visions of the future, suggest numerous ideas on how to build a new Africa, and implored Africans to take responsibility for the transformation of the continent. Given the current emphasis on African renaissance and union, the ideas presented here could become the basis for a truly shared vision for the continent.

I am inspired to write this book for our youths and for posterity. This book has been written to give values to life of the youths who, otherwise, would not have known what happened far back before their great-grandfathers up to fourth to fifth generation. This will help them to give values to life and to know what was noble and what was traditionally an abomination so that it will guide them to fashion their lives, achieve what is noble, and die peaceful deaths. This book also aims at showing that there is very little difference between a worthy Christian life and an ideal traditional life. What is good for the gander is good for the geese. Good and evil exist whether one is a Christian or a traditionalist. God exists, and the belief is nearly the same to both religions. What is different is the mode of worship.