Contributed articles.

A spiritual person is when their mind becomes one with the Creator God. Then, the mind absorbs the qualities of God and acts like a spiritual master. He is no more under the effects of Maya, which is another of Gods creation in which the mind is prisoner and to its five vices (lust, anger, greed, attachments and ego). It becomes calm, quiet, peaceful, acts to the Will of God and is in bliss always. It happens when the Mind is meditating on God and thinks about God always. For this spiritual mind, everything happening in the world is OK as its happening to His Will. He lives a life of truthful dealings with other persons, earns an honest living and shares with others. He becomes pure in thoughts, words and deeds. His mind becomes pure like its Creator, Himself. He is the most dependable friend and reliable companion. The above qualities can be achieved by one who only lives for the service of people and to whom everybody is the child of God. This person has no desires for him and lives for his family and others. His happiness lies in service and the welfare of others. Such a person has no desires and attachments in this world and lives a worry free life; always content with his/her lot. This book tells how to achieve such a state of mind. The mind is Gods child and we here, on Earth, to play in the hands of God as per destiny written by Him. If we accept Him, pray to Him and meditate on him in the way this book guides, there is a chance to win freedom from the cycle of births and deaths and live with him in peace and bliss forever. The path to bliss and peace is fully explained in this book.

Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.

Sikhism, one of the major spiritual-philosophical traditions of India, is often missing from discussions of cross-cultural philosophy. In this introduction, Arvind-Pal Singh Mandair, an internationally acknowledged expert in Sikh studies, provides the first rigorous engagement in the West with Sikh philosophy. Sensitive both to the historical formation of Sikh thought, and to the decolonial context in which he writes, Mandair examines some of the key concepts of Sikh philosophy and how they inform its vision of life. He asks what Sikh philosophical concepts tell us about the nature of reality, the relationship between mind/self/ego, and whether it is possible to discern broad contours of a Sikh logic, epistemology and ontology. Additionally, the book looks at how these concepts address broader themes such as the body, health and well-being, creation and cosmology, death and rebirth, the nature of action and intention, bioethics and, a theme that undergirds every chapter, spirituality. Each chapter concludes with a set of bullet points highlighting the key concepts discussed, a set of questions for further discussion and teachings points to aid discussion. Through this much-needed introduction we understand the place of Sikh Philosophy within modern Sikh studies and why the philosophical quest became marginalized in contemporary Sikh studies. Most importantly, we recognize the importance of looking beyond the well-trodden terrain of Hindu and Buddhist thinkers and involving Sikh philosophical thought in the emergent field of world philosophies.

Chapter iv. "Hymns from the Grnth Sahib, and from the Granth of the tenth guru: p. 63-114

Containing the 11th Guru Nanak Memorial Lectures to Punjabi University, which were delivered in 1977 and hailed as a turning point in the study of the Sikh Gurus' message, this study relates the ideas of the holy Gurus to the ideas of both Western thinkers and ancient Indian visionaries. This philosophic work expresses with clarity and precision the Sikh Gurus' questions about God, immortality, and love, and the solution of active love that they promoted in response to the extreme bigotry they encountered.

A description of the Sikh tradition and how it helps the reader deal with everyday life