I Got Empathy? Tom Bandy reveals the cultural wedges and apathies that separate denominations, congregations, and neighbors from each other and from collective social agency. Bandy describes the church in America as “sidelined”—observing cultural change but not participating in the game. He suggests proven provocative ways the church can re-engage and empathize with the people within their reach. By mining the lifestyle data revealed by the nation’s economic engines and social trends, this frank and ground-breaking sociological analysis is a must read for every church leader who embraces hope for a fragmented, diverse, and polarized world. “For years Tom Bandy has been attempting to get the once-mainline-oldline-now-sideline church back in the game. In this fast-paced, energetic book, Tom shows us how churches can be in missions to the diverse cultures that seem to respond to our stolid mainline moderation with a yawn.” —William Willimon, Professor of the Practice of Christian Ministry, Duke Divinity School, Durham, NC "Sideline Church represents fresh perspectives in an often tired conversation. If the church hopes to speak compellingly to people today, it must learn first to listen again. Brandy’s insights will likely provoke the complacent, but it may also inspire church leaders to hear culture with new ears. This book is a worthy successor to Tex Samples’ work on US Lifestyles and Mainline Christians.” —Michael Jinkins, President of Louisville Presbyterian Theological Seminary and author of The Church Faces Death and The Church Transforming. "Bandy’s language of chasm aptly describes the current relationship of church and culture. Bridging that gap involves empathetic immersion with and love for the multiple cultures among us. For those willing to enter this challenging engagement, Bandy offers essential knowledge about how diverse cultural cohorts think about God and meaning in differing ways." --Lovett H. Weems, Jr., Distinguished Professor of Church Leadership, Wesley Theological Seminary, Washington, DC

Fresh ! offers a strong rationale for fresh expressions and pioneer ministries rooted in scripture and in the breath of the Christian tradition. This is tested against the realities of contemporary British culture and critiques of the notion of Fresh Expressions. It offers practical guidance for starting and sustaining such ministries in the long term. It provides a survey of best practice within Fresh Expressions and pioneer ministry.Fresh ! comes out of the mature reflection of church leaders and theologians who have been active in such ministries over a number of years, showing how such ministries are integral to the work of the church both now and over the long term.This is combined with valuable practical advice - the best kind of practical theology.

• Edited by a well-known Episcopal leader • Designed to facilitate the church’s dialogue on structure • Presents viewpoints representative of the diversity of the church Structure—throughout the denomination and within local parishes—is the hot-topic conversation of the day. How do we order ourselves for mission? What structure is helpful and what hinders our work? Who holds power and how do they wield it? From the triennial budget based on the Five Marks of Mission, to the decision to relocate the Episcopal Church Center away from its current headquarters in New York City, how the denomination will be structured for the 21st century remains the critically defining question. This edited volume will provide thoughtful resources from a wide range of perspectives, as well as foundational materials on theology, history, and ecclesiology to facilitate the dialogue.

Just as the emergence of print and literacy created conditions for vast religious change at the time of the Reformation, the emergence of a digital culture shaped by computers and the internet has led to radically different assumptions about religious identity, how people connect and maintain transformative relationships, and how people follow and give authority to leaders. The central issues concerning this digital culture are not technological but theological and anthropological. Old models of stable religious identity and community seem irrelevant in a culture in which everyone is in motion. The book identifies three profound changes produced by digital culture which challenge existing understandings of church: 1) a shift to seeing Christian identity as an ongoing constructive project, 2) the development of fluid networked forms of community, and 3) the emergence of less hierarchical more conversational forms of leadership.

Dr. Perkins’ final manifesto on race, faith, and reconciliation We are living in historic times. Not since the civil rights movement of the 60s has our country been this vigorously engaged in the reconciliation conversation. There is a great opportunity right now for culture to change, to be a more perfect union. However, it cannot be done without the church, because the faith of the people is more powerful than any law government can enact. The church is the heart and moral compass of a nation. To turn a country away from God, you must sideline the church. To turn a nation to God, the church must turn first. Racism won't end in America until the church is reconciled first. Then—and only then—can it spiritually and morally lead the way. Dr. John M. Perkins is a leading civil rights activist today. He grew up in a Mississippi sharecropping family, was an early pioneer of the civil rights movement, and has dedicated his life to the cause of racial equality. In this, his crowning work, Dr. Perkins speaks honestly to the church about reconciliation, discipleship, and justice... and what it really takes to live out biblical reconciliation. He offers a call to repentance to both the white church and the black church. He explains how band-aid approaches of the past won't do. And while applauding these starter efforts, he holds that true reconciliation won't happen until we get more intentional and relational. True friendships must happen, and on every level. This will take the whole church, not just the pastors and staff. The racial reconciliation of our churches and nation won't be done with big campaigns or through mass media. It will come one loving, sacrificial relationship at a time. The gospel and all that it encompasses has always traveled best relationally. We have much to learn from each other and each have unique poverties that can only be filled by one another. The way forward is to become "wounded healers" who bandage each other up as we discover what the family of God really looks like. Real relationships, sacrificial love between actual people, is the way forward. Nothing less will do.

Every day, major headlines tell the story of how Christianity is attempting to influence American culture and politics. But statistics show that young Americans are disenchanted with a faith that has become culturally antagonistic and too closely aligned with partisan politics. In this personal yet practical work, Jonathan Merritt uncovers the changing face of American Christianity by uniquely examining the coming of age of a new generation of Christians. Jonathan Merritt illuminates the spiritual ethos of this new generation of believers who engage the world with Christ-centered faith but an un-polarized political perspective. Through personal stories and biblically rooted commentary this scion of a leading evangelical family takes a close, thoughtful look at the changing religious and political environment, addressing such divisive issues as abortion, gay marriage, environmental use and care, race, war, poverty, and the imbalance of world wealth. Through Scripture, the examples of Jesus, and personal defining faith experiences, he distills the essential truths at the core of a Christian faith that is now just coming of age.

In these twenty-nine essays, Episcopalians consider the tradition and the future of their church—its theology, its polity, its missiology. These “new conversations” come from ministers of every order (bishop, priest, deacon, laity) and from practiced hands at many ministries (education, theology, music, chaplaincy, and spiritual direction). Several essayists write urgently that the Episcopal Church must change if it is to survive. Others contend—with equal fervor—that American Anglicanism can work if Episcopalians will reclaim and reaffirm their liturgical, spiritual, and theological heritage. Between these views are other writers who suggest that points of supposed opposition might indeed coexist in the church of the future—taking vibrant, and perhaps paradoxical, new forms.