Garda Ghista has been a lifelong follower of Shrii Prabhat Ranjan Sarkar and written numerous articles on his socio-economic philosophy called Prout. Sh is convinced that Prout's key principles of economic decentralization as well as creation of cooperative commonwealths in every region of the world can solve the present economic depression. Garda Ghsita has a BA in Journalism and MA in Integrative Studies, both of which enable her to write on a large variety of topics. In her writing, she invariably seeks solutions to problems besetting today's world, be they economic, social, cultural or moral issues. In January 2010 she founded a new NGO called Hearts Healing Hunger with global headquarters in Denver, Colorado, USA and the first branch office in Siliguri, North Bengal, India. The first and foremost goal of Hearts Healing Hunger is to feed the hungry people everywhere. She believes that with the combinatino of financial collapse and climate change, this work will be critical in the coming years. If you wish to help in this work, please contact her at [email protected].

Psychology, for the author, is a developing science which is considered to be a part of philosophy. Traditionally philosophy has included the branches of ontology, metaphysics, ethics and epistemology, but Shrii Shrii Anandamurtijii has expanded the scope of philosophy to include psychology and spiritual practices. In fact, this is one of the features which makes Ananda Marga spiritual philosophy unique.Regarding the scope of philosophy and psychology, in "Our Philosophical Treatise" (Tattva Kaomudii Part 2, 1969), the author writes: In Western philosophy there is no mention of spiritual practice, because Western philosophers had no opportunity to learn such a practice. The main reason is that, in the theology prevalent in the West, there is no concrete spiritual practice.According to general belief, psychology is a part of general science, and should therefore not be included as a part of philosophy. Thus psychology has been accepted as a branch of science in the West. But in Ananda Marga, psychology has been included as a part of philosophy. Moreover, according to Ananda Marga, the scope of psychology is wider than what is usually accepted by psychologists.Yoga psychology, though a part of philosophy, is also a science, but is not restricted to the materialistic paradigm which characterizes Western philosophy and psychology. It is the science by which spiritual aspirants can acquire knowledge and mastery of themselves in their quest for Self-realization. Knowledge of yoga psychology is essential for spiritual practices; without this knowledge, aspirants will not achieve success in their spiritual endeavours.

This book outlines the theory of Neo-Humanism as propounded by the great 20th century think P.R. Sarkar. Neo-humanism is described as humanism expanded to include the entire creation: all varieties of human cultural expressions, and the animal and plant world, even until the inanimate world. This 'new-humanism', rather than being an aetheistic concept, recognizes the value of a human beings internal world, and thus bases the inspiration of neo-humanism upon a universal spirituality which is an essential part of the human psyche, although at times unconscious. This inner connection provides the mental epansion, empathy and perception so that will allow human society to live 'neo-humanism' not only intheory mut as a real expereicen intergrated into the individual and collective self. The author also clearly and concisely describes the modes by which vested economic and media interests manipulate and distort human thinking, and how this can be combatted through rationality and proper education. This he links in a unique way spirituality, rationality and human emotion. This book offers a unique perspective for anyone interested in sociology, multi-culturalism, anti-speciesism, globalization, anthropology, alternative economics, etc.

Natural remedies based on Ayurvedic and Yogic practices. Includes detailed treatments for a variety of common problems such as: acidity and digestive problems; piles; mestruation problems; problems of the female and male reproductory systems; impotency and infertility; eczema; obesity; diabetes; rheumatism; dystentry; gall stones, etc.

Etymological dictionary of Bengali words.