The renowned biblical scholar, author of The Misunderstood Jew, and general editor for The Jewish Annotated New Testament interweaves history and spiritual analysis to explore Jesus’ most popular teaching parables, exposing their misinterpretations and making them lively and relevant for modern readers. Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus’ stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives. In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus’ narratives. In Short Stories by Jesus, she analyzes these “problems with parables,” taking readers back in time to understand how their original Jewish audience understood them. Levine reveals the parables’ connections to first-century economic and agricultural life, social customs and morality, Jewish scriptures and Roman culture. With this revitalized understanding, she interprets these moving stories for the contemporary reader, showing how the parables are not just about Jesus, but are also about us—and when read rightly, still challenge and provoke us two thousand years later.

As well as telling parables and stories, giving teachings on how to discern questions of ethics and human nature, and offering beatitudes for comfort and encouragement, Jesus also spoke words and flung insults that followers then and now have found difficult, to say the least. He instructs disciples to hate members of their own families (Luke 14:26), warns that unending fire awaits some people, says body parts should be cut off if they offend. He calls a foreign woman a ‘dog’, the Jews ‘offspring of vipers’ and his closest disciple ‘Satan’. Preachers often gloss over these or avoid them altogether as they are still so shocking. In The Difficult Words of Jesus, Amy-Jill Levine sheds vital light on understanding these by exploring how these sayings sounded to those who first heard them. She reveals Jewish modes of expression, humour and the long tradition of Jewish insults and what they mean, and how we might interpret these sayings today within a gospel of love and reconciliation.

Who do we meet in the stories Jesus told? In The Parables of Jesus the Galilean: Stories of a Social Prophet, a selection of the parables of Jesus is read using a social-scientific approach. The interest of the author is not the parables in their literary contexts, but rather the parables as Jesus told them in a first-century Jewish Galilean sociopolitical, religious, and economic setting. Therefore, this volume is part of the material turn in parable research and offers a reading of the parables that pays special attention to Mediterranean anthropology by stressing key first-century Mediterranean values. Where applicable, available papyri that may be relevant in understanding the parables of Jesus from a fresh perspective are used to assemble solid ancient comparanda for the practices and social realities that the parables presuppose. The picture of Jesus that emerges from these readings is that of a social prophet. The parables of Jesus, as symbols of social transformation, envisioned a transformed and alternative world. This world, for Jesus, was the kingdom of God.

In eight retellings, Mary Hoffman shows how Jesus used simple parables to convey essential truths to his listeners. The parables include The Lost Sheep, The Good Samaritan, The Prodigal Son, and The House on the Rock.

Publisher description

Retells eight parables, such as the foolish farmer, the sheep that was lost, and two men who talked to God, in terms of modern situations. Includes the Biblical version and interpretive text.

It starts in the desert. John the prophet lowers Jesus under the Jordan's muddy waters and pulls him up, just as a bird swoops down to skim the river's surface.It spreads next to Galilee, where some welcome Jesus as a disciple of John and others grow wary of his rising influence-fishermen are leaving their nets, tax collectors their offices, and students their masters to listen to this new saint. After abandoning his nets, Andrew ties knots in the threads of his shirt to remember Jesus' teachings. After escaping his slum, Judas waits for Jesus to call down the legions of angels who can end a broken world.But just as Jesus' movement in the north is gaining strength, he turns south toward the Temple and a fate his followers will struggle to understand. The Five Books of Jesus, James Goldberg's lyrical novelization of Jesus' ministry, tells the story of the gospels as Jesus' followers might have experienced it: without knowing what would happen next or how to make sense of events as they unfold.