In the thriving urban economies of late thirteenth-century Catalonia, Jewish and Christian women labored to support their families and their communities. The Fruit of Her Hands examines how gender, socioeconomic status, and religious identity shaped how these women lived and worked. Sarah Ifft Decker draws on thousands of notarial contracts as well as legal codes, urban ordinances, and Hebrew responsa literature to explore the lived experiences of Jewish and Christian women in the cities of Barcelona, Girona, and Vic between 1250 and 1350. Relying on an expanded definition of women’s work that includes the management of household resources as well as wage labor and artisanal production, this study highlights the crucial contributions women made both to their families and to urban economies. Christian women, Ifft Decker finds, were deeply embedded in urban economic life in ways that challenge traditional dichotomies between women in northern and Mediterranean Europe. And while Jewish women typically played a less active role than their Christian counterparts, Ifft Decker shows how, in moments of communal change and crisis, they could and did assume prominent roles in urban economies. Through its attention to the distinct experiences of Jewish and Christian women, The Fruit of Her Hands advances our understanding of Jewish acculturation in the Iberian Peninsula and the shared experiences of women of different faiths. It will be welcomed by specialists in gender studies and religious studies as well as students and scholars of medieval Iberia.

Winner of the Jordan Schnitzer Award in the category of Modern Jewish History. This award, the highest honor the Association for Jewish Studies bestows on scholarship, was established in 2008 by the Jordan Schnitzer Family Foundation to honor scholars whose work embodies the best in the field: rigorous research, theoretical sophistication, innovative methodology, and excellent writing. Presented here to the public for the first time, the Pinkas of the Metz Beit Din is the official register of civil cases that came before the Metz rabbinic court in the two decades prior to the French Revolution. Brimming with details of commercial transactions, inheritance disputes, women’s roles in economic life, and the interplay between French law and Jewish law, the Metz Pinkas offers remarkable evidence of the engagement of Jews with the surrounding society and culture. The two volumes of Protocols of Justice comprise the complete text of the Metz Pinkas Beit Din, which is fully annotated by the author, and a thorough analysis of its significance for history and law at the threshold of modernity. Through his painstaking and path-breaking treatment of this incredibly nuanced and rich text, Jay Berkovitz has placed before academics and all other interested readers a heretofore untapped resource of vast importance. His insightful and extensive introductory monograph beautifully sets the stage for scholars in a wide array of fields to mine this material, which will undoubtedly yield significant new results in the history of Jewish and non-Jewish society in eighteenth-century Europe and beyond. Ephraim Kanarfogel, E. Billi Ivry University Professor of Jewish History, Literature and Law, Yeshiva University Protocols of Justice is a scholarly tour de force. Jay Berkovitz has not only brought to life a type of source that has been all but ignored in the study of Jewish life in Europe in the early modern period but offers a rich introduction that places the material in its historical context. This is a book that will stand the test of time and is a must for academic libraries. Edward Fram, Department of Jewish History, Ben-Gurion University of the Negev "Author Jay Berkovitz, Professor and Chair of Judaic and Near Eastern Studies at the University of Massachusetts Amherst, has painstakingly transcribed the pinkas, which provides fascinating and new insights in the lives of the Jews of Metz. Through his work, Berkovitz has opened a manuscript long gathering dust in the YIVO archives, brought it to light, and created an invaluable resource for scholars." Ben Rothke, The Times of Israel

In Law’s Dominion, Jay Berkovitz offers a new history of early modern Jewry. Set in the city of Metz, legal sources reveal a robust community able to integrate religion and civic consciousness while navigating competing Jewish and French jurisdictions.

This seminal and comprehensive study of Targum Jonathan to Zephaniah focuses on two major facets of exegesis: The twenty-one manuscripts from five different provenances, reflecting a variety of textual traditions and scribal erudition, thus revealing distinct stemmas; and the history of transmission of Targum Jonathan. Divergences from the literality of the MT unveil the emotions – fear, dismay, and hope – and the prayers of the meturgeman, as he reacts to historical events in the near past and in his own time.

This book is the first comprehensive study of legal, historical and economic aspects of marriage as practised during the Middle Ages, in Egypt and Palestine, by members of distinct Jewish movement known as Karaism. This study is based on original mediaeval manuscripts written in Hebrew, and recovered from the famous Cairo Geniza. Sixty-five manuscripts, most of them previously unpublished, are edited and translated in the second part of the book. The detailed and accessible analysis of their contents, language, formulation and palaeography sheds a new light on Karaite legal and linguistic tradition, and provides a unique source for our understanding of early Karaism, and of Mediaeval Jewish History in general.

Among the intellectual luminaries dotting the millennia of Jewish history, none shines brighter than Maimonides (1138-1204). He was a rabbi, jurist, Talmudist, philosopher, physician, astronomer, and communal leader, and produced a myriad of writings on halakhah, theology, medicine, and philosophy that have attained near-canonical status. We have more source material from or about Maimonides than possibly any other Jewish figure in the medieval period, and more has been written about him than perhaps any other Jew in history. Epithets like the ‘Great Eagle’ and the ‘Western Light’ – and the glorifying statement ‘From Moses to Moses, none arose like Moses’ – reflect centuries of authority, influence, and fascination. The Golden Path traces the impact and reception of Maimonides and his thought through a study of materiality, specifically the production and dissemination of textual objects. It consists of two sections: a descriptive catalogue of an exceptional private collection of manuscripts and rare books; and essays from leading scholars on aspects of Maimonides's cultural context, influence, and appropriation through disparate eras and geopolitical spheres. Combining intellectual, reception, and book historical research, the heavily illustrated volume explores his effects in assorted social and political circumstances, across diverse intellectual and cultural environments.