In Sexuality in the Confessional: A Sacrament Profaned, Stephen Haliczer places the current debate on sex, celibacy, and the Catholic Church in a historical context by drawing upon a wealth of actual case studies and trial evidence to document how, from 1530 to 1819, sexual transgression attended the heightened significance of the Sacrament of Penance. Attempting to reassert its moral and social control over the faithful, the Counter-Reformation Church underscored the importance of communion and confession. Priests were asked to be both exemplars of celibacy and "doctors of souls," and the Spanish Inquisition was there to punish transgressors. Haliczer relates the stories of these priests as well as their penitents, using the evidence left by Inquisition trials to vividly depict sexual misconduct, during and after confession, and the punishments wayward priests were forced to undergo. In the process, he sheds new light on the Church of the period, the repressed lives of priests, and the lives of their congregations; coming to a conclusion as startling as it is timely. Based on an exhaustive investigation of Inquisition cases involving soliciting confessors as well as numerous confessors' manuals and other works, Sexuality in the Confessional makes a significant contribution to the history of sexuality, women's history, and the sociology of religion.

Stephen Haliczer has mined rich documentary sources to produce the most comprehensive and enlightening picture yet of the Inquisition in Spain. The kingdom of Valencia occupies a uniquely important place in the history of the Spanish Inquisition because of its large Muslim and Jewish populations and because it was a Catalan kingdom, more or less "occupied" by the despised Castilians who introduced the Inquisition. Haliczer underscores the intensely regional nature of the Valencian tribunal. He shows how the prosecution of religious deviants, the recruitment and professional activity of Inquisitors and officials, and the relations between the Inquisition and the majority Old Christian population all clearly reflect the place and the society. A great series of pogroms swept over Spain during the summer of 1391. Jewish communities were attacked and the Jews either massacred or forced to convert. More than ninety percent of the victims of the Valencian Inquisition a century later were descendants of those who chose conversion, the conversos. Haliczer argues convincingly against those who see all the conversos as "secret Jews." He finds, on the contrary, that a wide range of religious beliefs and practices existed among them and that some were even able to assimilate into Old Christian society by becoming familiares of the Inquisition itself. Nevertheless, it was controversy over the sincerity of the converted which spawned the first proposals for the establishment of a Spanish national Inquisition. That very same controversy, persisting in the writings of history, may be resolved by Haliczer's stimulating discoveries. Inquisition and Society in the Kingdom of Valencia is a major contribution to the lively field of Inquisition studies, combining institutional history of the tribunal with socioreligious history of the kingdom. The many case histories included in the narrative give both Valencian society and the Inquisition very human faces. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

“Touching.” —The New York Times For fans of Humans of New York and PostSecret, a collection of raw, urgent, and heartfelt stories, shared anonymously. Helena Dea Bala was an exhausted and isolated DC lobbyist, suffocating under the weight of her student loan debt, when she decided to split her lunch with a man who often panhandled near her office. They chatted effortlessly as they ate; there were no half-truths or white lies, and no fear of judgment. Helena felt connected and unburdened in a way she hadn’t in years. Inspired, she posted an ad on Craigslist promising to listen, anonymously and for free, to whatever the speaker felt he or she couldn’t tell anyone else. Emails from people desperate to connect flooded her inbox, and she listened. Within months, Helena quit her job, deferred her loans, and dove into listening full time. The forty first-person confessions in this book are vivid, intimate, and real; they range from devastating traumas, to lost loves, to reflections on hard choices. Some accounts are quotidian, like that of one increasingly estranged husband: “I want to feel that we’re not just roommates—that we’re not just waiting for the kids to grow up so that we can move on.” Others are deeply disconcerting, like that of a sex addict employed by a religious organization and several are heartening, like that of a mother who dares to hope that her daughter, born with life-threatening heart defects, will one day walk down the aisle: “Sometimes you need to have the audacity to believe that it will all be okay, that it is okay to have the same kinds of dreams as everyone else.” In its complex portrayal of the common human experience, Craigslist Confessional challenges us to explore the depths of our vulnerability and expand the borders of our empathy.

When longtime animosities between a Mexican and a white American student at a Texas high school finally flare into violence, one ends up in the hospital with a broken arm and a fractured ego. A few hours later, the other ends up dead. In the reverb, friends and enemies alike are left to grapple with loss, suspicion, and rapidly escalating racial tensions. Narrated with brutal candor by six boys—each with a very different take on the week’s events—The Confessional blends murder mystery, contemporary politics, and high school drama to create a gritty, fast-paced read.

Focusing on the representation of same-sex desire in Victorian autobiographical writing, Oliver Buckton offers significant new readings of works by such influential 19th-century writers as Edward Carpenter, John Henry Newman, John Addington Symonds, and, in an epilogue, E.M. Forster, and reveals the "confessional" elements of their writings.